The Hanuman Bahuk is a
revered devotional composition by the legendary saint and poet, Goswami
Tulsidas, known for his devotion to Lord Rama and Lord Hanuman. This profound
text is part of Tulsidas's immense spiritual and literary legacy, offering deep
reverence and prayer to Lord Hanuman, the mighty monkey deity and symbol of
strength, devotion, and service.
The Hanuman Bahuk is a collection of verses that focus on the
attributes of Lord Hanuman and his boundless compassion and power. It is
particularly well-known for being a powerful prayer for relief from ailments,
both physical and mental, and is believed to invoke the blessings of Lord
Hanuman for healing and protection. With its rhythmic verses and vivid imagery,
this devotional work has been cherished by generations of devotees.
Through this article, we explore the significance, themes, and impact of
the Hanuman Bahuk, as well as its place in the hearts of devotees
who seek solace and strength from Lord Hanuman. Whether one is a scholar of
Tulsidas's work or a devotee of Hanuman, the Hanuman Bahuk offers
a spiritual guide to overcoming adversity with faith, devotion, and unwavering
courage.
The Hanuman Bahuk is a revered devotional composition by the legendary saint and poet, Goswami Tulsidas, known for his devotion to Lord Rama and Lord Hanuman. This profound text is part of Tulsidas's immense spiritual and literary legacy, offering deep reverence and prayer to Lord Hanuman, the mighty monkey deity and symbol of strength, devotion, and service.
The Hanuman Bahuk is a collection of verses that focus on the
attributes of Lord Hanuman and his boundless compassion and power. It is
particularly well-known for being a powerful prayer for relief from ailments,
both physical and mental, and is believed to invoke the blessings of Lord
Hanuman for healing and protection. With its rhythmic verses and vivid imagery,
this devotional work has been cherished by generations of devotees.
Through this article, we explore the significance, themes, and impact of
the Hanuman Bahuk, as well as its place in the hearts of devotees
who seek solace and strength from Lord Hanuman. Whether one is a scholar of
Tulsidas's work or a devotee of Hanuman, the Hanuman Bahuk offers
a spiritual guide to overcoming adversity with faith, devotion, and unwavering
courage.
भुज बिसाल,मूरति कराल कालहु को काल जनु॥
गहन-दहन-निरदहन लंक निःसंक,बंक-भुव।
जातुधान-बलवान,मान-मद-दवन पवनसुव॥
कह तुलसिदास सेवत सुलभ,सेवक हित सन्तत निकट।
गुन गनत, नमत, सुमिरत जपत,समन सकल-संकट-विकट॥1॥
Sindhu taran, Siya-soch haran, Ravi baal
baran tanu.
Bhuj bisal, moorti karal, kaalahu ko kaal janu.
Gahan-dahan-nirdahan Lanka nissank, bank-bhuv.
Jaatudhaan-balvaan, maan-mad-davan Pavansuv.
Kaha Tulsidas, sevat sulabh, sevak hit santat nikat.
Gun ganat, namat, sumirat japat, saman sakal-sankat-vikat.
- Savior and Protector:
Hanuman is praised as the one who crossed the ocean (Sindhu Tarana) with ease to fulfill Lord Rama's mission. He removed the worries of Sita by finding her in Lanka and assuring her of her rescue. - Radiant Appearance:
His body is described as glowing with the brilliance of the rising sun, symbolizing his divine and powerful form. - Strength and Might:
Hanuman possesses massive arms and a fearsome form that strikes terror into his enemies. He is likened to being more powerful than death itself (Kaalahu Ko Kaal). - Fearless and Invincible:
Hanuman's unparalleled bravery is highlighted as he fearlessly burned Lanka and subdued its evil forces. He is depicted as someone who is unshaken and undefeatable, even in the most dangerous situations. - Enemy of Evil:
Hanuman is the destroyer of the pride and power of demons, crushing their arrogance and wickedness with ease. - Accessible to Devotees:
Tulsidas emphasizes that Hanuman is easily approachable for his devotees. By serving him, remembering him, or chanting his name, one can overcome all fears, obstacles, and calamities. - Remover of Suffering:
Simply meditating on or praying to Hanuman helps dispel all troubles and difficulties, making him a compassionate protector for those who seek his aid.
In essence, the verse exalts Hanuman as a symbol of courage, devotion, strength, and unwavering service to righteousness.
स्वर्न-सैल-संकास कोटि-रवि,तरुन
तेज घन।
उर विसाल भुज दण्ड,चण्ड
नख-वज्रतन॥
पिंग नयन, भृकुटी कराल,रसना
दसनानन।
कपिस केस करकस लंगूर,खल-दल-बल-भानन॥
कह तुलसिदास बस जासु
उर,मारुतसुत मूरति विकट।
संताप पाप तेहि पुरुष
पहि,सपनेहुँ नहिं आवत निकट॥2॥
Swarn-sail-sankaas koti-ravi, tarun
tej ghan.
Ur visaal bhuj dand, chand nakh-vajra-tan.
Ping nayan, bhrikuti karal, rasna dasananan.
Kapis kes karakas langoor, khal-dal-bal-bhaanan.
Kaha Tulsidas bas jasu ur, Marutsut moorti vikat.
Santap paap tehi purush pahi, sapnehu nahi aavat nikat.
- Radiance and Strength:
- Hanuman's radiance is compared to a golden
mountain (Swarn-sail-sankaas) and millions of suns (Koti-ravi),
representing his immense energy and divine power.
- His body emanates the brilliance of youth and
thunderclouds (Tarun tej ghan).
- Physical Magnificence:
- Hanuman possesses a broad chest (Ur visaal)
and arms as strong as maces (Bhuj dand).
- His nails and body are described as sharp and
indestructible like a thunderbolt (Chand nakh-vajra-tan).
- Fearsome Appearance:
- He has reddish-brown eyes (Ping nayan),
fierce and furrowed eyebrows (Bhrikuti karal), and a mouth filled
with sharp teeth and a long tongue (Rasna dasananan).
- His appearance strikes terror into his enemies.
- Symbol of Power and Destruction:
- With coarse monkey-like hair (Kapis kes)
and a sturdy tail (Karakas langoor), Hanuman is a force of
destruction for evil forces (Khal-dal-bal-bhaanan), obliterating
their strength and pride.
- Protector of the Devout:
- Tulsidas praises Hanuman as a fierce
manifestation of divine strength (Marutsut moorti vikat).
- He resides in the hearts of devotees and keeps
troubles, sins, and suffering far from them (Santap paap tehi purush
pahi, sapnehu nahi aavat nikat).
- Essence of Fearlessness and Devotion:
- The verse highlights Hanuman’s role as a
protector and guide for the righteous.
- Evil and sin cannot even approach those who
remember Hanuman, even in dreams.
In essence, this verse
glorifies Hanuman as the ultimate symbol of divine strength, destruction of
evil, and protection for his devotees.
बांकुरो बीर बिरुदैत बिरुदावली,बेद बंदी बदत पैजपूरो॥
जासु गुनगाथ रघुनाथ कह जासुबल,बिपुल जल भरित जग जलधि झूरो।
दुवन दल दमन को कौन तुलसीस है,पवन को पूत रजपूत रुरो॥3॥
Panchmukh-chhamukh Bhrigu mukhya
bhat, asur sur, sarv sari samar samaratth suro.
Bankuro veer birudait birudavali, Ved bandi badat paijapuro.
Jaasu gungatha Raghunath kah jaasubal, bipul jal bharit jag jaladhi jhuro.
Duvan dal daman ko kaun Tulsidas hai, Pavan ko poot Rajpoot ruro.
- Hanuman's Multi-Faceted Form and Power:
- Hanuman is described as Panchmukh (five-faced)
and Chhamukh (six-faced), symbolizing his various divine forms and
his prowess as a warrior.
- He is the foremost among great warriors (Bhrigu
mukhya bhat), capable of conquering demons (Asur) and
protecting gods (Sur).
- In battle, he is unmatched, standing equal to
all the greatest heroes (Sarv sari samar samaratth suro).
- Invincible Warrior:
- Hanuman is hailed as a daring and courageous
hero (Bankuro veer).
- His fame is adorned with titles of valor (Birudait
birudavali), and the Vedas themselves sing his praises (Ved bandi
badat paijapuro), honoring his greatness.
- Supporter of Lord Rama:
- Lord Rama himself speaks of Hanuman’s
extraordinary virtues and strength (Jaasu gungatha Raghunath kah
jaasubal).
- It is due to Hanuman's power that even the vast
ocean (Jag jaladhi) laments under the weight of the world’s sins,
as he brings justice and balance.
- Destroyer of Evil Forces:
- Hanuman is the one who crushes and overpowers
opposing armies (Duvan dal daman).
- Tulsidas rhetorically asks if there is anyone
who can compare to Hanuman, highlighting his unmatched might and heroic
deeds.
- Symbol of Nobility and Devotion:
- Hanuman is described as the son of the wind god
(Pavan ko poot), embodying speed, strength, and agility.
- He is likened to a Rajput warrior (Rajpoot
ruro), representing nobility, valor, and unwavering loyalty.
This verse glorifies Hanuman
as a supreme warrior with divine attributes, unmatched in strength and valor.
He is celebrated as the protector of righteousness, the destroyer of evil, and
the most devoted servant of Lord Rama. His greatness is so profound that even
the Vedas sing his praises, and no one can compare to him in courage, devotion,
or power.
पाछिले पगनि गम गगन मगन मन,क्रम को न भ्रम कपि बालक बिहार सो॥
कौतुक बिलोकि लोकपाल हरिहर विधि,लोचननि चकाचौंधी चित्तनि खबार सो।
बल कैंधो बीर रस धीरज कै, साहस कै,तुलसी सरीर धरे सबनि सार सो॥4॥
Bhanuso padhan Hanuman gaye Bhanuman,
anuman sisu keli kiyo fer faraso.
Pachhile pagani gam gagan magan man, kram ko na bhram kapi balak vihar so.
Kautuk biloki Lokpal Harihar Vidhi, lochanani chakachoundhi chittani khabar so.
Bal kaindho veer ras dheeraj kai, sahas kai, Tulsi sarir dhare sabani saar so.
- Hanuman's Playful Strength as a Child:
- The verse narrates Hanuman's divine playfulness
during his childhood. He attempted to reach and study the sun (Bhanuso
padhan Hanuman gaye Bhanuman), mistaking it for a bright fruit.
- In his innocent play (Anuman sisu keli),
he caused a commotion, displaying his immense power even as a young
child.
- Fearless Movements in the Sky:
- Hanuman leapt into the sky (Pachhile pagani
gam gagan), deeply immersed in joy (Magan man).
- His movements were steady and fearless, free
from any doubt or hesitation (Kram ko na bhram kapi balak vihar so),
showcasing his divine confidence.
- Awe of the Gods:
- Witnessing Hanuman's playful yet awe-inspiring
acts, the guardians of the universe (Lokpal), including Shiva (Harihar),
Brahma (Vidhi), and others, were astonished.
- Their eyes were dazzled (Lochanani
chakachoundhi), and their minds overwhelmed, as they recognized his
extraordinary capabilities.
- Embodiment of Strength and Virtue:
- Hanuman embodies all forms of divine qualities:
strength (Bal), courage (Veer ras), patience (Dheeraj),
and daring bravery (Sahas).
- Tulsidas emphasizes that Hanuman's body is the
epitome of these virtues (Tulsi sarir dhare sabani saar so),
making him the most complete manifestation of divinity and heroism.
This verse portrays Hanuman's
divine nature and extraordinary strength, even as a child. His playful attempt
to reach the sun astonished the gods and revealed his immense power,
fearlessness, and joyful spirit. He is described as the embodiment of divine
qualities such as strength, courage, patience, and daring, making him an
unparalleled figure in devotion and heroism.
कह्यो द्रोन भीषम समीर सुत महाबीर,बीर-रस-बारि-निधि जाको बल जल भो॥
बानर सुभाय बाल केलि भूमि भानु लागि,फलँग फलाँग हूतें घाटि नभ तल भो।
नाई-नाई-माथ जोरि-जोरि हाथ जोधा जो हैं,हनुमान देखे जगजीवन को फल भो॥5॥
Bharat mein Parath ke rath Kethu
Kapiraj, gaajyo suni Kururaj dal hal bal bho.
Kahyo Dron Bhishm Sameer sut Mahabeer, beer-ras-baari-nidhi jaako bal jal bho.
Banar subhaay bal keli bhoomi bhanu laagi, phalang phalaang hootein ghaati nabh
tal bho.
Naai-naai-maath jori-jori haath jodha jo hain, Hanuman dekhe jagjeevan ko phal
bho.
- Hanuman’s Role in the War:
- The verse begins with a reference to the great
battlefield of the Mahabharata, where Hanuman is compared to the
charioteer of Arjuna, who was none other than Lord Krishna. He is
referred to as the "Kapiraj" (King of Monkeys), symbolizing his
leadership in the great war, where his role was crucial.
- The sound of war, signifying Hanuman’s power and
influence, could be heard across the battlefield, even as warriors like
King Duryodhana and his army stirred the scene.
- Comparison to Heroes and Legends:
- Hanuman’s strength is compared to the might of
warriors like Dronacharya, Bhishma, and the great warrior Mahabali (Mahabeer),
all legendary figures from the Mahabharata.
- He is described as possessing the beer-ras
(the essence of heroism), a treasure of strength and valor, showcasing
that his power surpasses even the mightiest of warriors.
- Hanuman’s Playful Strength:
- Hanuman’s playful and fearless nature is
depicted through his childhood games, where he was as powerful as the sun
(Bhoomi Bhanu laagi).
- As he leapt across vast distances (Phalang
phalaang), even the earth seemed small beneath him. His jumps
stretched from mountain to mountain, and his strength was so immense that
he seemed to cover the entire sky (Nabh tal bho).
- Hanuman’s Reverence and Devotion:
- The verse also highlights Hanuman’s humility,
showing him with folded hands (Naai-naai-maath jori-jori),
acknowledging the strength and greatness of others while remaining
devoted to the greater cause.
- His devotion to Lord Rama, and his role as a
protector and helper in the world, is underlined as he constantly looks
after the well-being of the universe (Hanuman dekhe jagjeevan ko phal
bho).
This verse praises Hanuman’s
immense strength, valor, and leadership, drawing comparisons to great heroes
from the Mahabharata. His playful might as a child, along with his fearless
nature, is highlighted as he leaps across great distances, symbolizing his
divine power. Despite his immense strength, Hanuman’s humility and devotion to
Lord Rama shine through, illustrating his role as a protector of the world.
द्रोन सो पहार लियो ख्याल ही उखारि कर,कंदुक ज्यों कपि खेल बेल कैसो फल भो॥
संकट समाज असमंजस भो राम राज,काज जुग पूगनि को करतल पल भो।
साहसी समत्थ तुलसी को नाई जा की बाँह,लोक पाल पालन को फिर थिर थल भो॥6॥
Go-pad payodhi kari, Holika jyon
laayi Lanka, nipat nissank par pur gal bal bho.
Dron so pahar liyo khyaal hii ukhaari kar, kanduk jyon kapi khel bel kaiso phal
bho.
Sankat samaaj asamaj bhayo Ram raj, kaaj jug poogani ko kartal pal bho.
Sahasi samatth Tulsi ko naai ja ki baah, lok paal paalan ko phir thir thal bho.
- Hanuman’s Destructive Power:
- Hanuman's immense strength is likened to the
destruction of Lanka. Just as the ocean can carry away a mountain,
Hanuman, with ease, brings down the massive structure of Lanka,
symbolizing his unstoppable power.
- He plays a key role in clearing the way and
making the city of Lanka vulnerable, clearing the path for Rama's victory
(nipat nissank par pur gal bal bho).
- Hanuman’s Playful Nature and Strength:
- Even in his playful state, Hanuman demonstrates
immense strength. When compared to the game of Kanduk (ball), his
playful actions are like those of a child, yet with unmatched power.
- His strength and abilities, even when engaged in
playful acts, produce great results, much like a child’s harmless game
that turns into a massive outcome (kanduk jyon kapi khel bel).
- Challenges and Rama's Rule:
- During times of crisis, there was confusion and
challenges faced by Rama's kingdom (Sankat samaaj asamaj bhayo Ram raj).
- But through Hanuman's intervention and actions,
all challenges were eventually overcome. The world, burdened with
difficulties, found solace and resolution with Rama’s kingdom and
Hanuman's strength. His power made the troubles vanish, symbolized by the
kaaj jug poogani phrase, signifying the removal of barriers in
divine will.
- Hanuman's Unfaltering Courage and Support:
- The verse highlights Hanuman’s undying courage
and capability, with a focus on his physical might and emotional
strength, which were crucial in supporting Lord Rama.
- His bravery, strength, and support are portrayed
as essential for upholding the world. Hanuman’s role as a protector and
guide is central to ensuring the stability of the universe (lok paal
paalan ko phir thir thal bho).
This verse celebrates Hanuman’s immense strength, his playful yet mighty actions, and his pivotal role in the destruction of Lanka and the restoration of order during the crises faced by Lord Rama's kingdom. It emphasizes Hanuman's fearlessness, unmatched power, and his unwavering support for Lord Rama. Despite the challenges, Hanuman’s actions bring peace and resolution, making him the ultimate protector and hero.
जातुधान दावन परावन को दुर्ग भयो,महा मीन बास तिमि तोमनि को थल भो॥
कुम्भकरन रावन पयोद नाद ईधन को,तुलसी प्रताप जाको प्रबल अनल भो।
भीषम कहत मेरे अनुमान हनुमान,सारिखो त्रिकाल न त्रिलोक महाबल भो॥7॥
Kamath ki peethi jaake godani ki
gaadain maano, naap ke bhaajan bhari jal nidhi jal bho.
Jatudhaan daavan parawan ko durg bhayo, maha meen baas timi tomani ko thal bho.
Kumbhkaran Raavan payod naad eedhan ko, Tulsi pratap jaako prabal anal bho.
Bhishm kahat mere anuman Hanuman, saarikho trikala na trilok maha-bal bho.
- Hanuman's Unstoppable Power and Vast Reach:
- Hanuman is described as having the strength to
carry immense burdens, symbolized by the mention of the turtle's back (Kamath
ki peethi) and the large measure of water, showing his limitless
power. He could carry the ocean itself and fill it, underscoring his
unmatched strength and endurance.
- His power transcends physical limitations, as he
could even carry the entire water-filled vessel (Naap ke bhaajan bhari
jal nidhi).
- Overcoming the Mighty Forces of the Enemy:
- Hanuman is depicted as being strong enough to
overpower formidable enemies and conquer their strongholds (Jatudhaan
daavan parawan ko durg bhayo).
- His might is compared to that of a great fish in
the sea (Maha meen baasa timi tomani ko thal), symbolizing his
dominion over the enemy’s territories and his ability to destroy their
strong defenses.
- Defeating the Forces of Ravana and Kumbhakarna:
- Hanuman’s strength is highlighted further by his
ability to defeat even the mighty demons such as Ravana and Kumbhakarna.
Ravana, known for his power, and Kumbhakarna, known for his size and
might, are no match for Hanuman’s force.
- The verse praises Hanuman’s ability to overcome
their terrifying power with ease, comparing his strength to a powerful
flame (Tulsi pratap jaako prabal anal bho), symbolizing an
unrelenting, burning force.
- Bhishma’s Praise of Hanuman:
- Bhishma, a revered and wise figure from the
Mahabharata, acknowledges Hanuman’s incredible strength and divine
capabilities.
- He asserts that no one can match Hanuman’s power
across all times (trikala) or in all three worlds (trilok),
highlighting Hanuman’s unparalleled might and eternal influence.
This verse underscores
Hanuman’s unimaginable power, surpassing even the mightiest of forces. His
strength is compared to carrying the ocean and overcoming powerful beings like
Ravana and Kumbhakarna. Bhishma’s reverence for Hanuman highlights that his power
is unmatched in all times and worlds, cementing Hanuman as an eternal and
unstoppable force of good. His divine might, embodied in the form of a blazing
fire, ensures the triumph of righteousness.
सीय-सोच-समन, दुरित दोष दमन,सरन आये अवन लखन प्रिय प्राण सो॥
दसमुख दुसह दरिद्र दरिबे को भयो,प्रकट तिलोक ओक तुलसी निधान सो।
ज्ञान गुनवान बलवान सेवा सावधान,साहेब सुजान उर आनु हनुमान सो॥8॥
Doot Ram Rai ko sapoot poot paunkon
tu, Anjani ko Nandan pratap bhuri bhanu so.
Siy-soch-saman, durit dosh daman, sharan aaye avan Lakhan priya praan so.
Dashmukh dusah daridra daribe ko bhayo, prakat tilok ok Tulsi nidhan so.
Gyaan gunwan balwan seva saavdhan, saheb sujan ur aanu Hanuman so.
- Hanuman’s Divine Lineage and Glory:
- Hanuman is described as the dutiful and divine
messenger of Lord Rama (Doot Ram Rai). His strength and virtues
come from his divine parentage, being the son of Anjani (Anjani ko
Nandan).
- His glory shines as brightly as the sun (Pratap
bhuri bhanu so), symbolizing his radiant power and greatness, which
is recognized by all.
- Protector and Destroyer of Sins:
- Hanuman is described as the one who calms the
thoughts of Sita (Siy-soch-saman), removing doubts and anxieties.
- He is a purifier, capable of destroying the sins
and misdeeds of those who seek his refuge (Durit dosh daman). He
is the savior for those who take refuge in him, especially for Lord
Lakshman, who holds him dearly in his heart (Avan Lakhan priya praan
so).
- Defeating the Mighty Ravana:
- The verse mentions the defeat of Ravana, the
ten-headed demon king (Dashmukh), who represents immense evil and
suffering (Dusah daridra daribe ko bhayo).
- Hanuman’s intervention led to the destruction of
Ravana's power, making his role as the savior evident (Prakat tilok ok),
with Tulsidas emphasizing Hanuman’s ability to remove the troubles of the
world.
- Hanuman’s Qualities and Devotion:
- Hanuman is portrayed as the embodiment of
knowledge, virtues, strength, and unwavering devotion (Gyaan gunwan
balwan seva saavdhan).
- His wisdom and courage, combined with his
unshakable loyalty to Lord Rama, make him the ideal servant and
protector. He is depicted as a servant of the highest caliber, endowed
with qualities that make him a true hero in the service of divinity (Saheb
sujan ur aanu Hanuman so).
This verse highlights
Hanuman’s divine lineage, his role as a protector, and his unmatched power to
purify and defend the righteous. His victory over Ravana emphasizes his
strength and devotion to Lord Rama. The verse further praises Hanuman’s
qualities of wisdom, strength, and service, painting him as the perfect servant
and a hero who is always ready to help those in need. Through his devotion and
might, Hanuman secures the welfare of the world and ensures the triumph of good
over evil.
पाप ताप तिमिर तुहिन निघटन पटु,सेवक सरोरुह सुखद भानु भोर को॥
लोक परलोक तें बिसोक सपने न सोक,तुलसी के हिये है भरोसो एक ओर को।
राम को दुलारो दास बामदेव को निवास,नाम कलि कामतरु केसरी किसोर को॥9॥
Davan duvan dal bhuvan vidit bal, ved
jas gaavat bibudh bandi chor ko.
Paap taap timir tuhin nighatan patu, sevak saroruh sukhad bhanu bhor ko.
Lok parlok ten bisok sapne na sok, Tulsi ke hiye hai bharoso ek or ko.
Ram ko dularo das bamdev ko nivas, naam kali kaamataru kesari kisor ko.
- Hanuman's Power Known Across the Universe:
- The verse begins by illustrating Hanuman’s
immense power, which is recognized across all the realms and is known to
the gods and sages (Davan duvan dal bhuvan vidit bal).
- His glory is so powerful that it is sung by the
Vedas, and even those in bondage (the liberated souls) acknowledge his
greatness (Ved jas gaavat bibudh bandi chor ko).
- Hanuman as a Remover of Sins and Troubles:
- Hanuman is described as a master in removing
sin, suffering, and darkness (Paap taap timir tuhin nighatan patu).
He possesses the power to alleviate the most severe afflictions.
- He brings peace and joy to those who serve him,
offering them comfort, like the warmth of the sun at dawn (Sevak
saroruh sukhad bhanu bhor ko).
- Hanuman as a Source of Faith and Trust:
- Hanuman offers complete faith and refuge to
those who follow him. Those who trust in him are free from sorrow, both
in this world (Lok) and the afterlife (Parlok), as he
provides eternal relief.
- Tulsidas emphasizes that Hanuman is a symbol of
hope and faith for all those who rely on him, asserting that there is no
greater refuge than Hanuman’s grace (Tulsi ke hiye hai bharoso ek or
ko).
- Hanuman as the Devoted Servant of Lord Rama:
- Hanuman’s devotion to Lord Rama is emphasized,
showing that he is the most beloved servant of Rama (Ram ko dularo das).
- He resides in the heart of Lord Shiva (Bamdev
ko nivas), and his name is like the sacred tree (Kalit kamataru),
offering fulfillment to all desires. Hanuman is depicted as youthful and
filled with divine power, represented as the son of Kesari (Kesari
kisor ko).
This verse extols Hanuman’s
immense power and role as a savior, whose strength is acknowledged across the
universe. His ability to remove sins, suffering, and darkness provides peace to
all who seek his refuge. Hanuman is also a symbol of unwavering faith, offering
solace in both this life and the afterlife. His devotion to Lord Rama is
central, with Tulsidas emphasizing Hanuman's eternal role as Rama’s beloved
servant and a source of divine fulfillment for all devotees.
महाबल सीम महा भीम महाबान
इत,महाबीर बिदित बरायो रघुबीर को।
कुलिस कठोर तनु जोर
परै रोर रन,करुना कलित मन धारमिक धीर को॥
दुर्जन को कालसो कराल
पाल सज्जन को,सुमिरे हरन हार तुलसी की पीर को।
सीय-सुख-दायक दुलारो
रघुनायक को,सेवक सहायक है साहसी समीर को॥10॥
Mahabal seem maha bheem mahabaan it,
mahaabeer vidit brayo Raghubeer ko.
Kulis kathor tanu jor parai ror ran, karuna kalit man dharmik dheer ko.
Durjan ko kaalsa karal paal sajjan ko, sumire haran haar Tulsi ki peer ko.
Siy-sukh-daayak dulaaro Raghunayak ko, sevak sahaayak hai sahasi sameer ko.
- Hanuman's Immense Strength and Heroism:
- Hanuman is described as possessing incomparable
strength and valor (Mahabal, Maha Bheem), likened to the
might of a great hero. His power is recognized by the great warrior, Lord
Rama (Raghubeer).
- His name (Mahabeer) is known for its
courage and strength, and he is hailed as a heroic figure in the epic,
whose might is unchallenged.
- Hanuman’s Compassion and Determination:
- Despite his tremendous strength, Hanuman’s heart
is filled with compassion (Karuna kalit man). His actions are
guided by a righteous and determined spirit (Dharmik dheer ko), as
he fights battles with both power and fairness.
- His resolve is as tough as the hardest of metals
(Kulis kathor tanu), yet he uses his strength for justice,
defending the righteous and punishing the wicked.
- Hanuman as the Destroyer of Evil and Protector of
Good:
- Hanuman is portrayed as the destroyer of evil (Durjan
ko kaalsa), capable of annihilating those who harm the righteous. At
the same time, he is the protector of the good and virtuous (Sajjano
ko paal).
- His presence offers solace and protection, and
he is revered by those who seek him, as he is a remover of pain and
suffering, symbolizing his role as a savior of the helpless.
- Hanuman’s Role as Devotee and Helper to Lord
Rama:
- Hanuman brings joy and comfort to Sita (Siy-sukh-daayak),
and his love for Lord Rama is highlighted as unwavering (Dulaaro
Raghunayak ko).
- He is the most faithful servant (Sevak
sahaayak), always ready to assist his Lord. His courage, dedication,
and loyalty are emphasized, showing that Hanuman is always there to
support Lord Rama in times of need (Sahasi sameer ko).
This verse highlights
Hanuman's heroic qualities, immense strength, and boundless courage, which are
matched by his deep compassion and righteousness. His role as the destroyer of
evil and protector of good showcases his divine nature. Above all, Hanuman’s
unwavering loyalty and devotion to Lord Rama are emphasized, illustrating his
role as the most faithful servant and the eternal protector of those who seek
refuge in him. His strength is not just physical but also rooted in his
righteous heart and heroic spirit.
धरिबे को धरनि, तरनि तम दलिबे को,सोखिबे कृसानु पोषिबे को हिम भानु भो॥
खल दुःख दोषिबे को, जन परितोषिबे को,माँगिबो मलीनता को मोदक दुदान भो।
आरत की आरति निवारिबे को तिहुँ पुर,तुलसी को साहेब हठीलो हनुमान भो॥11॥
Rachibe ko vidhi jaise, palibe ko
Hari Har, meech maaribe ko, jyaibe ko sudhaapaan bho.
Dharibe ko dharani, tarani tam dalibe ko, sokhibe krisaanu poshibe ko him bhanu
bho.
Khal dukh doshibe ko, jan paritoshibe ko, maangibo maleeinta ko modak dudadan
bho.
Aarat ki aarti nivaaribe ko tihun pur, Tulsi ko saheb hathilo Hanuman bho.
- Hanuman’s Divine Powers in Creation and
Destruction:
- Hanuman's power is seen as comparable to the
creator's divine will. He is capable of performing any task as per the
will of the divine (Rachibe ko vidhi jaise), and when required, he
can protect and nurture like Lord Hari and Lord Shiva (Palibe ko Hari
Har).
- His strength is further described in terms of
his ability to destroy evil (Meech maaribe ko) and bring purity
and wellness (Jyaibe ko sudhaapaan bho).
- Hanuman as a Supporter of the Earth and the Sun:
- Hanuman is symbolically tied to the Earth (Dharibe
ko dharani) and the sun (Tarani tam dalibe ko). His presence
purifies and supports all living beings, bringing relief from darkness
and destruction.
- He is also capable of providing comfort during
times of drought or famine, nourishing the world like the sun’s warmth in
winter (Sokhibe krisaanu poshibe ko him bhanu bho).
- Hanuman’s Role in Dispelling Evil and Granting
Joy:
- Hanuman is a remover of evil and suffering,
especially for those who are afflicted with pain or despair (Khal dukh
doshibe ko). He brings relief to those who seek his refuge and
ensures their well-being.
- For the devotees, he is a source of joy and
satisfaction, removing impurities and granting peace and happiness (Maangibo
maleeinta ko modak dudadan bho).
- Hanuman’s Ability to Remove Suffering and Protect
the Faithful:
- Hanuman’s divine abilities are further
demonstrated in his capacity to alleviate suffering, even in the three
realms (Aarat ki aarti nivaaribe ko tihun pur). He has the power
to heal and protect, no matter the scale of the challenge.
- The verse ends by asserting that Hanuman, as a
devoted servant of Lord Rama (Tulsi ko saheb), is an unyielding
force against any form of adversity (Hathilo Hanuman bho).
This verse presents Hanuman as
a multifaceted divine being with the power to create, protect, and destroy
according to divine will. He is the supporter of the Earth and Sun, providing
relief from darkness, suffering, and drought. His role as a remover of evil and
a provider of joy for his devotees is emphasized, highlighting his compassion.
Above all, Hanuman is depicted as a powerful force, always ready to defend and
protect the faithful, embodying unwavering strength and devotion to Lord Rama.
देवी देव दानव दयावने ह्वै जोरैं हाथ,बापुरे बराक कहा और राजा राँक को॥
जागत सोवत बैठे बागत बिनोद मोद,ताके जो अनर्थ सो समर्थ एक आँक को।
सब दिन रुरो परै पूरो जहाँ तहाँ ताहि,जाके है भरोसो हिये हनुमान हाँक को॥12॥
Sevak syokai jaani janakis maanei
kaani, saankul soolpaanee navai naath naank ko.
Devi dev daanav dayaavane hwaai jorai haath, baapure baraak kaha aur raaja
raank ko.
Jaagat sovat baithe baagat binod mod, taakhe jo anarth so samarth ek aank ko.
Sab din ruro parai poor johaan tahaan taahi, jaake hai bharoso hiye Hanuman
haak ko.
- Hanuman’s Role as a Servant of Lord Rama:
- Hanuman is depicted as a servant who fully
understands the value of devotion to Lord Rama (Sevak syokai jaani
janakis maanei kaani).
- His strength and duty are aligned with the
divine purpose of protecting and serving Lord Rama. He is described as
bearing the weapon (Soolpaani) as a symbol of his power and
devotion, ready to defend his Lord against any threat.
- Hanuman’s Universal Compassion:
- Hanuman is not just a servant to Rama but is
also known to be compassionate towards all beings, whether gods, demons,
or humans (Devi dev daanav dayaavane).
- His hands are shown to bring blessings to all,
and his compassion is so vast that even the weak or those in need find
solace in him, signifying his role as the protector of all (Bapuray
baraak kaha aur raaja raank ko).
- Hanuman’s Presence in Every Moment of Life:
- The verse emphasizes that Hanuman is present in
all states of existence—whether one is awake, asleep, sitting, or even in
deep contemplation (Jaagat sovat baithe baagat binod mod).
- Wherever there is chaos or difficulty, Hanuman
is there, bringing relief and transforming negative circumstances, which
is why he is considered the solution to all troubles (Taake jo anarth
so samarth ek aank ko).
- Hanuman’s Role as a Constant Source of Trust and
Hope:
- The verse highlights that in every situation,
whether in sorrow or joy, Hanuman is a constant, bringing reassurance and
protection. He is trusted by all who rely on him, and his presence is a
source of unwavering hope (Jaake hai bharoso hiye Hanuman haak ko).
- Hanuman is always ready to support and guide
those who trust him, providing both physical and spiritual protection,
ensuring their safety no matter the circumstances (Sab din ruro parai
poor johaan tahaan taahi).
This verse portrays Hanuman as
the ultimate protector and devoted servant of Lord Rama, embodying the values
of compassion, strength, and unwavering service. His divine presence is a
blessing to all, transcending all boundaries of beings and situations. Whether
in times of joy or hardship, Hanuman’s role as a source of trust and hope
remains constant. He is always present, offering his support and strength to
those who seek refuge in him, ensuring that their faith in him is never
misplaced.
लोक परलोक को बिसोक सो तिलोक ताहि,तुलसी तमाइ कहा काहू बीर आनकी॥
केसरी किसोर बन्दीछोर के नेवाजे सब,कीरति बिमल कपि करुनानिधान की।
बालक ज्यों पालि हैं कृपालु मुनि सिद्धता को,जाके हिये हुलसति हाँक हनुमान की॥13॥
Saanug sagouri saankul soolpaanee
taahi, lokpaal sakal lakhan raam jaanaki.
Lok parlok ko bisok so tilok taahi, tulsi tamaai kaha kaahu beer aanaki.
Kesari kisor bandichor ke newaaje sab, kirti bimal kapi karunandhaan ki.
Baalak jyon paali hain kripalu muni siddhata ko, jaake hiye hulasti haan
hanuman ki.
- Hanuman’s Divine Role as a Protector of the Earth
and Heavens:
- Hanuman is revered as a servant of Lord Rama,
who is aligned with the divine will to protect and serve, wielding the
weapon (Soolpaani) for protection. He is described as someone who
serves the protector of the world (Lokpaal) and supports all of
Rama’s desires (Sakal Lakhan Ram Jaanaki).
- His influence extends across both the earthly
and spiritual realms, ensuring that those who seek his refuge are
relieved of worries in both the material world (Lok) and the
afterlife (Parlok) (Lok parlok ko bisok so tilok taahi).
- Hanuman as a Symbol of Unmatched Strength and
Courage:
- Hanuman is referred to as a figure of bravery
and strength (Kaahu beer aanaki), one whose power and courage are
unmatched.
- His ability to protect and serve those in need
is boundless, and his presence is both comforting and reassuring for all
devotees who place their trust in him.
- Hanuman’s Role as the Son of Kesari and the
Symbol of Purity and Compassion:
- Hanuman, being the son of Kesari (Kesari
kisor), is revered not only for his strength but also for his role in
the liberation of souls, as a servant of Rama and as one who brings
solace and compassion to the world.
- His fame is unmatched, as he is considered the
embodiment of purity, compassion, and strength, helping people in their
times of distress. He is described as a beacon of hope and salvation (Kirti
bimal kapi karunandhaan ki).
- Hanuman’s Role in the Spiritual Realm and the
Protector of the Faithful:
- Just as a child is lovingly cared for by a
compassionate guardian (Baalak jyon paali hain kripalu), Hanuman
protects and nurtures the faith of his devotees, ensuring that they are
never abandoned.
- He is the epitome of divine kindness and
spiritual guidance, with his presence in the hearts of the faithful
providing constant reassurance and joy (Jaake hiye hulasti haan
hanuman ki).
This verse paints a picture of
Hanuman as the ultimate protector, not just of the earth but also of the
spiritual realms. His devotion to Lord Rama is the foundation of his divine
strength, and he is a beacon of hope, strength, and compassion. Hanuman is
described as someone whose power and purity help alleviate suffering, and his
service to the faithful is unwavering. Whether in times of difficulty or joy,
Hanuman nurtures and protects his devotees, ensuring that they remain steadfast
in their faith and are never alone in their struggles. His immense courage and
dedication continue to inspire all those who seek his refuge.
बाम देव रुप भूप राम के सनेही, नाम,लेत देत अर्थ धर्म काम निरबान हौ॥
आपने प्रभाव सीताराम के सुभाव सील,लोक बेद बिधि के बिदूष हनुमान हौ।
मन की बचन की करम की तिहूँ प्रकार,तुलसी तिहारो तुम साहेब सुजान हौ॥14॥
Karunandhaan balabuddhi ke nidhaan
hau, mahimaa nidhaan gunajnaan ke nidhaan hau.
Baam dev roop bhoop raam ke sanei, naam,let det arth dharm kaam nirbaan hau.
Aapne prabhaav seetaraam ke subhaav seel, lok ved vidhi ke viduush hanumaan
hau.
Man ki bachan ki karam ki tihin prakaar, tulsi tihiaro tum saheb sujaan hau.
- Hanuman as the Source of Compassion, Strength,
and Wisdom:
- Hanuman is described as the ultimate source of
compassion (Karunandhaan) and a repository of immense strength and
wisdom (Balabuddhi ke nidhaan). He is the embodiment of virtues,
with his character defined by his deep wisdom and boundless strength. His
greatness is linked to his divine qualities (Mahimaa nidhaan),
including his profound knowledge and understanding of the world.
- Hanuman as a Devotee of Lord Rama and Provider of
Liberation:
- Hanuman, in his form as a servant of Lord Rama,
is described as the most beloved of Rama (Baam dev roop bhoop raam ke
sanei), capable of bestowing blessings in the forms of name, wealth,
righteousness, desire, and liberation (Naam, let det arth dharm kaam
nirbaan hau).
- Through the remembrance of his name, all desires
and worldly concerns can be fulfilled, while also guiding devotees toward
liberation from the cycle of birth and death.
- Hanuman’s Influence on the Universe and the
Sacred Scriptures:
- Hanuman's divine nature is highlighted as not
only manifest in his strength and wisdom but also in his role in the
cosmic order, as he holds sway over the laws of the universe (Lok ved
vidhi ke viduush).
- His understanding and adherence to the laws of
the universe make him an important figure in both the material and
spiritual worlds, revered by sages and scholars alike.
- Hanuman as the Embodiment of Devotion in Thought,
Speech, and Action:
- Hanuman's devotion to Lord Rama is evident in
his every action, word, and thought. He exemplifies the integration of
mind, speech, and action in service of the divine (Man ki bachan ki
karam ki tihin prakaar).
- His exemplary conduct and spiritual purity serve
as a guide for all devotees, highlighting his role as an ideal servant
and devoted follower of Lord Rama.
- Hanuman’s Divine Qualities and Role as a Divine
Protector:
- The verse concludes by affirming that Hanuman’s
virtues make him a perfect protector and guide for all. His unwavering
loyalty and devotion, coupled with his strength and wisdom, mark him as a
divine figure of unparalleled greatness (Tulsi tihiaro tum saheb
sujaan hau).
- He remains the eternal protector and guide for
those who seek his refuge, embodying the qualities of compassion,
strength, and wisdom in their fullest form.
This verse highlights
Hanuman’s divine nature as the embodiment of compassion, wisdom, and strength.
He is portrayed as an ideal devotee of Lord Rama, who provides both material
and spiritual blessings to his followers, guiding them toward fulfillment and
liberation. Hanuman’s influence spans across the physical and spiritual realms,
and his behavior serves as an example for all beings to follow. The verse
underscores his role as a divine protector, offering his guidance and support
to those who revere him, ensuring that they are uplifted in both body and soul.
देवबंदी छोर रनरोर केसरी किसोर,जुग जुग जग तेरे बिरद बिराजे हैं॥
बीर बरजोर घटि जोर तुलसी की ओर,सुनि सकुचाने साधु खल गन गाजे हैं।
बिगरी सँवार अंजनी कुमार कीजे मोहिं,जैसे होत आये हनुमान के निवाजे हैं॥15॥
Man ko agam tan sugam kiye kapees,
kaaj maharaj ke samaaj saaj saaje hain.
Devbandi chhor ranror kesari kisor, yug yug jag tere birad biraje hain.
Beer barjor ghati jor tulsi ki or, suni sakuchane saadhu khal gan gaaje hain.
Bigri sanwaar anjani kumar kijey mohin, jaise hot aaye hanuman ke nivaaje hain.
- Hanuman’s Influence on Mind and Body:
- Hanuman is described as having the power to make
the impossible (the mind) achievable and the difficult (the body) easy (Man
ko agam tan sugam kiye kapees).
- His influence is shown in how he helps devotees
accomplish the seemingly impossible, making their spiritual and physical
endeavors easier.
- Hanuman’s Eternal Glory and Divine Role in the
Universe:
- The verse emphasizes Hanuman’s eternal role as a
divine servant, and how his glory spans through all ages, with his name
and virtues celebrated across time (Yug yug jag tere birad biraje hain).
- He is the beloved of Lord Rama, and his role in
the divine scheme of things has been immortalized, with his deeds and
virtues remaining revered throughout the ages.
- Hanuman’s Courage and Strength and the Effect on
the World:
- Hanuman’s bravery and strength are emphasized (Beer
barjor ghati jor), and how these qualities command respect from both
saints (Saadhu) and sinners (Khal gan).
- His power brings about both awe and reverence,
and his presence compels respect from all beings, no matter their station
in life.
- Hanuman’s Role in Transforming the World and
Reversing Negativity:
- The verse then shifts to highlight Hanuman’s
ability to rectify situations and transform the negative into positive,
as exemplified by his actions in the service of Lord Rama (Bigri
sanwaar anjani kumar kijey mohin).
- His intervention in the world serves as a model
of redemption and restoration, where he corrects mistakes and brings
order out of chaos, just as his divine presence brings hope and change to
the world.
- Hanuman’s Intervention in the Devotee’s Life:
- The verse concludes by reinforcing that
Hanuman’s divine grace continues to aid his devotees, restoring balance
and helping them navigate challenges, showing that his influence is
always at work, transforming the lives of those who turn to him (Jaise
hot aaye hanuman ke nivaaje hain).
- Hanuman’s actions and blessings shape the lives
of those who have faith in him, and his divine interventions continue to
bring relief and solace to his followers.
This verse portrays Hanuman as
a powerful and divine force capable of transforming both the spiritual and
physical realms. His ability to guide and protect his devotees is central to
his nature. The verse also underscores his eternal influence across time, his
strength and courage commanding respect from all beings, and his ability to
rectify negative situations. Ultimately, Hanuman's intervention brings
transformation, ensuring that his devotees are always supported, their
difficulties alleviated, and their paths corrected.
ढ़आरो बिगारो मैं काको कहा,केहि कारन खीझत हौं तो तिहारो॥
साहेब सेवक नाते तो हातो,कियो सो तहां तुलसी को न चारो।
दोष सुनाये तैं आगेहुँ को,होशियार ह्वैं हों मन तो हिय हारो॥16॥
Jaan siromani ho hanumaan, sada jan
ke man baas tiharo.
Dhaaro bigaaro main kaako kaha, kehi kaaran kheejet houn to tiharo.
Saheb sevak naate to haato, kiyo so tahaan tulsi ko na chaaro.
Dosh sunaaye tain aagehun ko, hoshiyaar hwein hon man to hiya haaro.
- Hanuman as the Bestower of Divine Grace on
Devotees:
- Hanuman is described as the supreme figure who
resides in the hearts of his devotees (Sada jan ke man baas tiharo).
- He is always present in the hearts of those who
worship him, a constant source of guidance, comfort, and divine grace.
- Hanuman’s Role in Rectifying Mistakes and
Overcoming Challenges:
- The verse speaks about Hanuman's ability to
correct wrongs and help his devotees overcome obstacles in their lives.
It suggests that if someone faces difficulties or frustrations (Kehi
kaaran kheejet houn), they should turn to Hanuman for help, as he has
the power to remove their troubles and restore peace.
- The Relationship Between the Devotee and the
Divine (Hanuman):
- Hanuman is shown as the divine protector who
takes responsibility for his devotees, and in return, the devotee is
expected to be humble and faithful in their devotion (Saheb sevak
naate to haato).
- The bond between the devotee and Hanuman is
sacred, and the verse encourages maintaining a relationship of respect,
devotion, and service.
- Handling Criticism and Maintaining Patience:
- The verse advises caution when others criticize
or point out faults. Hanuman’s example is used to show how one should
remain composed and maintain patience, not responding to negativity or
anger (Dosh sunaaye tain aagehun ko).
- The message encourages self-awareness and
control over one’s emotions, stressing the importance of being alert and
wise in the face of challenges (Hoshiyar hwein hon man to hiya haaro).
- Humility and Reflection in Devotion:
- The verse suggests that in moments of
frustration or when feeling misunderstood, it is important for the
devotee to reflect on their own actions and remain humble, following the
example of Hanuman, who is revered for his humility and devotion to Lord
Rama.
- The verse emphasizes that humility and a sense
of inner peace are key in overcoming external challenges and personal
struggles.
This verse highlights
Hanuman’s role as a constant presence in the lives of his devotees, guiding and
protecting them. It speaks about the importance of turning to him for help in
times of difficulty and frustration. The relationship between Hanuman and his
devotees is framed as one of deep respect and devotion, where humility and
patience are essential. Additionally, the verse emphasizes the need to remain
composed and wise when facing criticism, drawing strength from Hanuman's
example.
तेरे निबाजे गरीब निबाज,बिराजत बैरिन के उर साले॥
संकट सोच सबै तुलसी,लिये नाम फटै मकरी के से जाले।
बूढ भये बलि मेरिहिं बार,कि हारि परे बहुतै नत पाले॥17॥
Tere thapai uthapai na mahes, thapai
thir ko kapi je ur ghaale.
Tere nivaaje gareeb nivaaj, biraajat bairin ke ur saale.
Sankat soch sabai tulsi, liye naam phatai makari ke se jaale.
Boodh bhaye bali merihin baar, ki haari pare bhutai nat paale.
- Hanuman’s Divine Strength and Unwavering Resolve:
- The verse begins by highlighting Hanuman's
unmatched strength and resolve. It contrasts how the mere touch or
presence of Hanuman shakes the world (Tere thapai uthapai na mahes),
with his unwavering strength (Thapai thir ko kapi je ur ghaale).
- His power is unshakable, and he is capable of
achieving the impossible with his divine might and unwavering dedication.
- Hanuman as a Protector of the Vulnerable:
- Hanuman is described as the protector of the
weak and downtrodden (Tere nivaaje gareeb nivaaj). He is
ever-present to support and safeguard those in need, defeating
adversaries and standing as a shield against evil.
- The verse emphasizes Hanuman’s role in uplifting
the poor and marginalized, making his protection and guidance invaluable.
- Overcoming Difficulties Through Devotion:
- The verse also speaks of the power of Hanuman’s
name to dispel difficulties and obstacles (Sankat soch sabai tulsi).
The name of Hanuman serves as a shield against evil and deceit, burning
away the darkness and falsehood (Liye naam phatai makari ke se jaale).
- Hanuman’s name has the transformative power to
protect and remove obstacles from the lives of those who truly believe in
him.
- Hanuman’s Influence Even in Old Age and Trials:
- Even in the face of aging or hardships, the
devotee reflects that Hanuman’s strength and influence remain as potent
as ever. (Boodh bhaye bali merihin baar).
- Despite facing challenges, Hanuman’s devotees
are never defeated, as they find solace and strength in his unwavering
support, and his divine power ensures victory against all odds (Ki
haari pare bhutai nat paale).
This verse portrays Hanuman as
a divine protector whose strength and influence are eternal and unmatched. He
is the ultimate defender of the weak, offering unwavering support to those in
need. The power of Hanuman's name is highlighted as a tool that can dissolve
obstacles and protect against deceit. The verse also acknowledges that even in
the face of trials and aging, Hanuman’s divine power remains a constant source
of strength and victory for his devotees.
तैं रनि केहरि केहरि के,बिदले अरि कुंजर छैल छवासे॥
तोसो समत्थ सुसाहेब सेई सहै,तुलसी दुख दोष दवा से।
बानरबाज ! बढ़ए खल खेचर,लीजत क्यों न लपेटि लवासे॥18॥
Sindhu tare bade beer dale khal,
jaare hain lank se bank mavaase.
Tain rani keheri keheri ke, bidle ari kunjar chhail chwaase.
Toso samatth susaheb see sahai, tulsi dukh dosh dawa se.
Banarabaaj! Badhe khal khechar, lejat kyon na lapeti lawaase.
- Hanuman’s Valor and the Defeat of Enemies:
- The verse begins by describing Hanuman's immense
valor and strength, likening him to a hero capable of overcoming powerful
enemies (Sindhu tare bade beer dale khal).
- He is so powerful that he can cross the ocean
and face even the most formidable foes, as symbolized by the conquering
of Lanka and its evil forces (Jaare hain lank se bank mavaase).
- Hanuman’s Courage in Battle and His Capability to
Change the Tide of War:
- Hanuman's strength and courage in battle are
compared to a mighty warrior, capable of changing the course of the
battle (Tain rani keheri keheri ke, bidle ari kunjar chhail chwaase).
- His ability to swiftly defeat enemies like
elephants (symbolizing powerful adversaries) further emphasizes his
unmatched prowess in warfare.
- Hanuman as the Ultimate Supporter of His
Devotees:
- Hanuman is shown as the ultimate helper, one who
supports and aids his devotees, providing them relief from sorrow and sin
(Toso samatth susaheb see sahai, tulsi dukh dosh dawa se).
- He is not only a warrior but also a divine
protector who ensures that his devotees are free from all troubles and
obstacles, symbolizing his dual role as both a fighter and a savior.
- Hanuman’s Ability to Overcome Evil and Defeat the
Wicked:
- The verse ends with a call to the powerful
forces of nature (the "Banarabaaj") and urges them to defeat
the evil and wicked powers (Banarabaaj! Badhe khal khechar).
- It emphasizes Hanuman's role in vanquishing evil
and ensuring that no harm can come to those who follow the righteous
path. His protection ensures that the wicked are always defeated and that
his devotees remain safe from their misdeeds.
This verse highlights
Hanuman's extraordinary strength and valor, positioning him as a hero capable
of overcoming even the mightiest of adversaries. His bravery and strategic
influence on the battlefield are central themes, demonstrating his capability to
turn the tide of war in favor of righteousness. The verse also emphasizes his
role as a divine protector and healer, helping his devotees by relieving them
of their suffering. Ultimately, Hanuman’s presence is a guarantee of victory
over evil and a source of solace and strength for his followers.
बारिदनाद अकंपन कुंभकरन से,कुञ्जर केहरि वारो॥
राम प्रताप हुतासन, कच्छ,विपच्छ, समीर समीर दुलारो।
पाप ते साप ते ताप तिहूँ तें,सदा तुलसी कह सो रखवारो॥19॥
Achchh vimardan kaanan bhaani,
dasanan aanan bhā na nihāro.
Bāridnāad
akaṃpan kumbhakarana se, kunjara keheri wāro.
Rāma pratāp
hutāśana, kaccha, vipaccha, samīra
samīra dulāro.
Pāpa te sāpa
te tāpa tihuṁ
te, sadā tulasī
kah so rakhvāro.
- Hanuman’s Strength in Conquering Enemies and
Nature:
- The verse starts by describing Hanuman as a
powerful force who subdues even the most fierce opponents. His power is
likened to that of a forest fire, capable of destroying everything in its
path (Achchh vimardan kaanan bhaani).
- He is also shown to possess the strength to
defeat formidable enemies like Ravana (Dasanan aanan bhā na nihāro), emphasizing his invincibility and his role in
dismantling evil.
- Hanuman’s Conquest Over the Mighty Forces:
- Hanuman is capable of causing fear and trembling
even in the mighty warriors like Kumbhakarna and other enemies who are
strong as elephants (Bāridnāad akaṃpan kumbhakarana se, kunjara keheri wāro).
- His ability to dominate and defeat enemies of
great power illustrates his unmatched might and divine strength in
battle.
- The Blessings of Rama’s Power and Protection:
- The verse also references Hanuman’s connection
to Lord Rama, noting how Hanuman's devotion brings forth the blessings of
Rama, who is the ultimate protector and force for good (Rāma pratāp hutāśana).
- Hanuman's ability to be a messenger of peace,
love, and protection is symbolized by the soothing wind and his role in
spreading Rama’s influence (Samīra samīra dulāro).
- Hanuman’s Power to Remove Sin and Suffering:
- The verse speaks of Hanuman’s divine role in
removing suffering, sin, and negative energies (Pāpa te sāpa te tāpa tihuṁ te).
- Hanuman’s presence is a constant source of
relief from adversity, and he serves as a divine protector who always
keeps his devotees safe from harm and misfortune.
- Hanuman as the Eternal Guardian:
- The verse concludes with a declaration of
Hanuman’s role as the eternal protector of his devotees. He is always
present to guide and safeguard them, ensuring they remain untouched by
evil and negativity (Sadā tulasī kah so rakhvāro).
- His unwavering support ensures that his devotees
are protected from all forms of adversity, allowing them to live in peace
and harmony.
This verse emphasizes
Hanuman's unmatched power and divine strength in defeating powerful enemies and
natural forces. His deep connection to Lord Rama enhances his ability to spread
peace and protection. Hanuman is depicted as a protector who removes sins,
suffering, and negative energies, offering his devotees a constant shield
against harm. The verse concludes by affirming Hanuman's eternal guardianship,
promising that he will always protect and safeguard those who are devoted to
him.
सेवा जोग तुलसी कबहुँ कहा चूक परी,साहेब सुभाव कपि साहिबी संभारिये॥
अपराधी जानि कीजै सासति सहस भान्ति,मोदक मरै जो ताहि माहुर न मारिये।
साहसी समीर के दुलारे रघुबीर जू के,बाँह पीर महाबीर बेगि ही निवारिये॥20॥
Jānat
jahān hanumāna
ko nivājyo jan, man anumāni
bali bol na bisāriye.
Sevā jog tulasī
kabhū kahā
chūk parī,
sāheb subhāv
kapi sāhibī
sanbhāriye.
Aparādhī
jāni kījai
sāsaṭī
sahas bhānti, modak marai jo tāhi
māhur na māriye.
Sāhasī
samīra ke dulāre
raghubīr jū
ke, bāh pīr
mahāvīr
begī hī
nivāriye.
- Hanuman’s Divine Role and the Importance of His
Devotees’ Faith:
- The verse begins by acknowledging the divine
power of Hanuman. It emphasizes that anyone who recognizes and worships
Hanuman with devotion (Jānat jahān hanumāna ko nivājyo jan) is never to forget his influence, strength, and divine essence (Man
anumāni bali bol na bisāriye).
- Hanuman’s divine presence is crucial for success
and protection, and the verse encourages remembering his strength and
never losing faith in his blessings.
- Devotion and Service Lead to Protection:
- The verse highlights the importance of devotion
and service to Hanuman, underscoring the responsibility of maintaining a
pure heart and mind while serving him (Sevā jog tulasī kabhū kahā chūk parī).
- Hanuman’s divine nature requires sincere
devotion and care, and the verse suggests that neglect or fault in
service will lead to misfortune (Sāheb subhāv kapi sāhibī sanbhāriye).
- Forgiveness for the Sins of Devotees:
- The verse mentions the concept of sin and
repentance. It states that if one commits a wrong, they must acknowledge
their misdeed and repent. Hanuman, being compassionate, forgives even
grave transgressions, as symbolized by his famous indulgence for sweets
like modak (Aparādhī jāni kījai sāsaṭī sahas bhānti).
- Hanuman teaches that mistakes and sins can be
forgiven when one sincerely seeks redemption, illustrating his mercy
toward those who turn to him with repentance.
- Hanuman’s Role in Delivering His Devotees from
Pain and Strife:
- Hanuman is depicted as a compassionate and
valiant protector who eases the suffering of his devotees. The verse
speaks of Hanuman’s ability to protect and resolve the struggles and pain
of those who devote themselves to him (Sāhasī samīra ke dulāre raghubīr jū ke).
- Hanuman’s role as a healer of emotional and
physical pain is emphasized, reassuring the devotee that he will
intervene to mitigate distress and safeguard them from harm (Bāh pīr mahāvīr begī hī nivāriye).
This verse emphasizes
Hanuman’s divine power, the importance of unwavering faith, and the role of
sincere devotion in receiving his blessings. It highlights Hanuman’s
compassionate nature and his ability to forgive sins and alleviate suffering.
Through his protection and divine influence, Hanuman provides solace and
safeguards his devotees from pain, guiding them toward peace and spiritual
redemption. The verse calls for recognition of Hanuman’s strength and advocates
for sincere service to him to receive his grace.
रावरो भरोसो तुलसी के, रावरोई बल,आस रावरीयै दास रावरो विचारिये॥
बड़ओ बिकराल कलि काको न बिहाल कियो,माथे पगु बलि को निहारि सो निबारिये।
केसरी किसोर रनरोर बरजोर बीर,बाँह पीर राहु मातु ज्यौं पछारि मारिये॥21॥
Bālaka
biloki, bali bāreṁ
te āpano kiyo, dīnabandhu
dayā kīnhīṁ
nirupādhi nyāriye.
Rāvaro bharoso tulasī
ke, rāvaroi bal, ās
rāvarīyai
dās rāvaro
vichāriye.
Baṛao bikarāl
kali kāko na bihāl
kiyo, māthe pagu bali ko nihāri
so nibāriye.
Kesari kisor ranaror barjor bīr,
bāṁh pīr
rāhu mātu
jyoṁ pachāri
māriye.
- Hanuman’s Divine Compassion and Protection:
- Hanuman is depicted as a compassionate protector
who even cares for the smallest beings. He is described as observing a
childlike devotion and offering his boundless grace without
discrimination (Bālaka biloki, bali bāreṁ te āpano kiyo).
- Hanuman, as a friend to the meek and downtrodden
(Dīnabandhu), provides
unconditional support and ensures the well-being of his devotees (Dayā kīnhīṁ nirupādhi nyāriye).
- Source of Strength and Reliance for Devotees:
- For devotees like Tulsidas, Hanuman is the
ultimate source of strength and trust (Rāvaro bharoso
tulasī ke, rāvaroi bal).
- The verse highlights that Hanuman’s devotees
rely solely on his divine power, finding solace in his guidance and
considering him their ultimate savior (Ās rāvarīyai dās rāvaro vichāriye).
- Hanuman’s Ability to Conquer Evil in the Kali
Yuga:
- Hanuman is portrayed as a powerful figure who
remains unaffected by the chaos of the Kali Yuga. His strength and
resolve ensure that no one succumbs to despair under his protection (Baṛao bikarāl kali kāko na bihāl kiyo).
- He is shown stepping in to uplift even the most
destitute and restore balance in challenging times (Māthe pagu
bali ko nihāri so nibāriye).
- Symbol of Heroism and Victory Over Adversaries:
- Hanuman is described as the son of Kesari, a
courageous warrior who dominates the battlefield and removes obstacles
for his devotees (Kesari kisor ranaror barjor bīr).
- His might is compared to a lion defeating its
prey, as he effortlessly eliminates adversaries with his unmatched
strength (Bāṁh pīr rāhu mātu jyoṁ pachāri māriye).
This verse highlights
Hanuman’s compassion, divine strength, and unwavering support for his devotees.
It portrays him as a protector of the meek and a reliable source of power and
hope. Hanuman’s role as a warrior who triumphs over evil is celebrated, especially
in the turbulent times of the Kali Yuga. The verse reassures devotees of
Hanuman’s ability to safeguard them, conquer their fears, and bring peace
through his heroic actions and divine intervention.
राम के गुलामनि को काम तरु रामदूत,मोसे दीन दूबरे को तकिया तिहारिये॥
साहेब समर्थ तो सों तुलसी के माथे पर,सोऊ अपराध बिनु बीर, बाँधि मारिये।
पोखरी बिसाल बाँहु, बलि, बारिचर पीर,मकरी ज्यों पकरि के बदन बिदारिये॥22॥
Uthape thapanathira thape uthapanahāra,
Kesari kumāra bala āpano
saṁbāriye.
Rāma ke gulāmani
ko kāma taru Rāmadūta,
mose dīna dūbare
ko takiā tihāriye.
Sāheba samartha to soṁ
Tulasī ke māthe
para, soū aparādha
binu bīra, bāṁdhi
māriye.
Pokharī bisāla
bāṁhu, bali, bārīchara
pīra, makarī
jyoṁ pakari ke badan bidāriye.
- Hanuman's Strength and Stability:
- Hanuman is described as both immovable and a
mover of the immovable (Uthape thapanathira thape uthapanahāra), symbolizing his unparalleled strength and
ability to handle any challenge with composure.
- As the son of Kesari, Hanuman’s strength is his
greatest asset, and it is suggested that he should remain ever-aware of
this power (Kesari kumāra bala āpano saṁbāriye).
- Hanuman as the Devotee’s Protector:
- Hanuman is recognized as the servant of Lord
Rama (Rāma ke gulāmani), embodying humility and unwavering devotion.
- He is likened to a wish-fulfilling tree (kāma taru) for Rama’s devotees and a steadfast refuge for
the weak and helpless like Tulsidas (Mose dīna dūbare ko takiā tihāriye).
- Forgiveness and Justice:
- Tulsidas appeals to Hanuman's forgiving nature,
noting that even if a devotee commits a fault, Hanuman will not abandon
them (Sāheba samartha to soṁ Tulasī ke māthe para).
- However, Hanuman is also firm in dispensing
justice, punishing the wicked while protecting his devotees from harm (Soū aparādha binu bīra, bāṁdhi māriye).
- Vanquisher of Evil and Protector of the Meek:
- Hanuman’s immense arms are compared to a vast
lake (Pokharī bisāla bāṁhu), and his strength is capable of overpowering the mightiest
beings, including waterborne demons (bārīchara pīra).
- Like a crocodile capturing its prey, Hanuman is
swift and ruthless in destroying adversaries (Makarī jyoṁ pakari ke
badan bidāriye).
This verse glorifies Hanuman’s
unmatched strength, his role as a devoted servant of Lord Rama, and his
unwavering commitment to protecting the meek. Hanuman is portrayed as a
compassionate yet just guardian, forgiving of his devotees’ faults but unrelenting
in punishing evil. His boundless strength is a source of hope for the helpless,
and his swift, decisive actions ensure the defeat of adversaries and the safety
of his followers.
मुद मरकट रोग बारिनिधि हेरि हारे,जीव जामवंत को भरोसो तेरो भारिये॥
कूदिये कृपाल तुलसी सुप्रेम पब्बयतें,सुथल सुबेल भालू बैठि कै विचारिये।
महाबीर बाँकुरे बराकी बाँह पीर क्यों न,लंकिनी ज्यों लात घात ही मरोरि मारिये॥23॥
Rāma
ko sneh, Rāma sāhasa
Lakhana Siya, Rāma kī
bhagati, socha saṅkaṭ
nivāriye.
Muda marakaṭa roga bārinidhi
heri hāre, jīva
Jāmavanta ko bharoso tero bhāriye.
Kūdiye kṛpāla
Tulasī suprēma
pabbayateṁ, suthala subēla
bhālū
baiṭhi kai vicāriye.
Mahābīra
bāṅkure barākī
bāṁha pīra
kyōṁ na, Laṅkinī
jyoṁ lāta
ghāta hī
marōri māriye.
- Rama’s Grace and Devotion:
- Hanuman is portrayed as the embodiment of Lord
Rama’s affection (Rāma ko sneh), courage (Rāma sāhasa), and devotion.
- His dedication to Rama empowers him to remove
all worries and difficulties (socha saṅkaṭ nivāriye), particularly those faced by his devotees,
including Lakshmana and Sita.
- Hanuman as a Healer and Savior:
- The verse describes Hanuman’s ability to cure
even the gravest of diseases and sorrows, as seen when he fetched the
Sanjeevani herb to save Lakshmana.
- Hanuman’s reliability and strength are
highlighted by Jambavan’s unwavering trust in him (jīva Jāmavanta ko
bharoso tero bhāriye).
- Symbol of Hope and Faith:
- Tulsidas appeals to Hanuman to leap with grace
and compassion (Kūdiye kṛpāla Tulasī suprēma pabbayateṁ) to uplift
the meek and the faithful.
- Hanuman is envisioned as a thoughtful protector,
sitting like a bear on a high vantage point and deliberating on the best
course of action (suthala subēla bhālū baiṭhi kai vicāriye).
- Ruthless Destroyer of Evil:
- Hanuman is called upon to use his immense
strength (Mahābīra bāṅkure barākī bāṁha pīra) to crush adversaries with ferocity.
- The imagery of Hanuman defeating the demoness
Lankini with a single blow of his foot (Laṅkinī jyoṁ lāta ghāta hī marōri māriye) emphasizes his ability to subdue evil
decisively and effortlessly.
This verse extols Hanuman’s
profound connection with Lord Rama and his unwavering commitment to serving his
devotees. It portrays him as a source of healing, strength, and hope, capable
of removing the gravest difficulties. Simultaneously, Hanuman is celebrated as
a fierce protector who decisively annihilates evil. His dual nature of
compassion and strength offers solace and confidence to all who rely on him.
कर्म, काल, लोकपाल, अग जग जीवजाल,नाथ हाथ सब निज महिमा बिचारिये॥
खास दास रावरो, निवास तेरो तासु उर,तुलसी सो, देव दुखी देखिअत भारिये।
बात तरुमूल बाँहूसूल कपिकच्छु बेलि,उपजी सकेलि कपि केलि ही उखारिये॥24॥
Loka paralokahuṁ
tiloka na vilokiyata, tōsē
samaratha chaṣa cārihūṁ
nihāriye.
Karma, kāla, lōkapāla,
aga jaga jīvajāla,
nātha hātha
saba nija mahimā vicāriye.
Khāsa dāsa
rāvaro, nivāsa
tērō
tāsu ura, Tulasī
sō, dēva
dukhī dēkhiata
bhāriye.
Bāta tarumūla
bāhūsūla
kapikacchu bēli, upajī
sakēli kapi kēli
hī ukhāriye.
- Incomparable Power and Influence:
- Hanuman is acknowledged as unparalleled in
strength and ability (Tōsē samaratha), whose greatness extends across all three realms (Loka
paralokahuṁ tiloka).
- Even the most potent forces—karma, time, the
guardians of the world, and all living beings—are under Hanuman’s
control, emphasizing his divine supremacy (Karma, kāla, lōkapāla).
- Reflection of Divine Glory:
- The verse urges Hanuman to recognize his own
magnificence and the power he wields, which stems from his profound
devotion to Lord Rama (nātha hātha saba nija mahimā vicāriye).
- It highlights that Hanuman’s actions are rooted
in his role as Rama’s chosen servant (Khāsa dāsa rāvaro), and his dwelling is within the hearts of
Rama’s devotees (nivāsa tērō tāsu ura).
- Compassion for the Suffering:
- Tulsidas appeals to Hanuman to extend his grace
and compassion to alleviate the burdens of the suffering (Tulasī sō, dēva dukhī dēkhiata bhāriye).
- Hanuman’s empathy and proactive support for
those in distress underline his divine purpose.
- Symbol of Strength and Action:
- The imagery of Hanuman effortlessly uprooting a
sturdy vine from a massive tree trunk (Bāta tarumūla bāhūsūla
kapikacchu bēli) symbolizes
his immense physical power and determination.
- This act represents Hanuman’s ability to tackle
challenges with ease and precision (upajī sakēli kapi kēli hī ukhāriye).
This verse celebrates
Hanuman’s unmatched strength, divine power, and unwavering devotion to Lord
Rama. It portrays him as the ultimate protector and problem-solver, with
influence over every force in the universe. At the same time, it emphasizes his
compassion and his commitment to serving and uplifting the distressed. Hanuman
is shown as a symbol of both divine might and tender care, capable of
overcoming any obstacle for the benefit of his devotees.
बड़ई बिकराल बाल घातिनी न जात कहि,बाँहू बल बालक छबीले छोटे छरैगी॥
आई है बनाई बेष आप ही बिचारि देख,पाप जाय सब को गुनी के पाले परैगी।
पूतना पिसाचिनी ज्यौं कपि कान्ह तुलसी की,बाँह पीर महाबीर तेरे मारे मरैगी॥25॥
Karam karāla
kaṁsa bhūmipāla
kē bharōsē,
bakī baka bhaginī
kāhū
tē kahā
ḍaraigī.
Baḍaī
bikarāla bāla
ghātinī
na jāta kahi, bāhū
bala bālaka chabīlē
chhōṭē chharaigī.
Āī hai banāī
bēṣ āpa
hī bicāri
dēkha, pāpa
jāya saba kō
gunī kē
pālē
paraigī.
Pūtanā
pisācinī
jyauṁ kapi kānha
Tulasī kī,
bāṁha pīra
mahābīra
tērē
mārē
maraigī.
- The False Confidence of Evil:
- The verse begins by describing a demonic entity,
much like the mythological Putana, who is fearless because she relies on
the protection of the wicked king Kansa (karam karāla kaṁsa bhūmipāla kē bharōsē).
- This demoness, the sister of Bakasur (bakī baka bhaginī), is
portrayed as ruthless, seeking to harm innocent children without
hesitation (baḍaī bikarāla bāla ghātinī).
- A Child’s Innocent Power:
- Despite her terrifying appearance and
intentions, the verse highlights her inability to overpower a child
blessed with divine strength and charm (bāhū bala bālaka chabīlē chhōṭē chharaigī).
- The reference to Lord Krishna’s triumph over
Putana is echoed in this depiction, symbolizing that innocence and divine
grace triumph over malice.
- The Folly of Disguise:
- The demoness arrives in a deceptive guise,
thinking she can accomplish her evil plan (āī hai banāī bēṣ āpa hī bicāri dēkha).
- However, her sins will lead to her downfall when
she faces the might of the virtuous (pāpa jāya saba kō gunī kē pālē paraigī).
- Hanuman’s Role as Protector:
- The verse equates Hanuman to Krishna in his
ability to vanquish such demons (pūtanā pisācinī jyauṁ kapi kānha Tulasī kī).
- It portrays Hanuman as the supreme warrior (mahābīra), whose mere presence and powerful arms are
enough to defeat evil (bāṁha pīra mahābīra tērē mārē maraigī).
This verse draws a parallel
between Hanuman and Krishna, showcasing Hanuman as a protector of the innocent
and destroyer of evil. It describes a demoness who, relying on her wicked
allies, attempts to harm the innocent but is ultimately vanquished by Hanuman’s
divine strength. The verse emphasizes Hanuman’s role as a fearless guardian who
eradicates sin and restores balance, reinforcing the idea that no evil force
can stand against his might and virtue.
करमन कूट की कि जन्त्र मन्त्र बूट की,पराहि जाहि पापिनी मलीन मन माँह की॥
पैहहि सजाय, नत कहत बजाय तोहि,बाबरी न होहि बानि जानि कपि नाँह की।
आन हनुमान की दुहाई बलवान की,सपथ महाबीर की जो रहै पीर बाँह की॥26॥
Bhāla
kī ki kāla
kī ki rōṣa
kī tridōṣa
kī hai, bēdana
viṣama pāpa
tāpa chhala chhāh
kī.
Karmana kūṭa kī
ki jantra mantra būṭa
kī, parāhi
jāhi pāpinī
malīna mana māṁha
kī.
Paihahi sajāya, nata kahata bajāya
tōhi, bābarī
na hōhi bāni
jāni kapi nāṁha
kī.
Āna Hanumāna
kī duhāī
balavāna kī,
sapatha Mahābīra
kī jō
rahai pīra bāṁha
kī.
- Roots of Suffering:
- The verse begins by questioning the source of
one’s suffering—whether it stems from time (kāla), fate (bhāla), anger (rōṣa), or the imbalance of the three humors (tridōṣa).
- It highlights the agonies caused by sin (pāpa), affliction (tāpa), deception (chhala), and illusive
shadows (chhāh).
- The Power of Negative Forces:
- These sufferings are attributed to various dark
forces—malicious deeds (karmana kūṭa), mystical spells (jantra mantra), and evil potions (būṭa kī).
- The verse emphasizes that all such negativity
eventually collapses when faced with divine intervention, exposing the
inner impurity of the sinful mind (parāhi jāhi pāpinī malīna mana māṁha kī).
- A Warning to Evildoers:
- The verse delivers a stern warning to those
engaged in malpractices. They will face punishment (paihahi sajāya), and their arrogance will crumble when
reminded of Hanuman’s name (nata kahata bajāya tōhi, bābarī na hōhi bāni jāni kapi nāṁha kī).
- Invoking Hanuman’s Strength:
- Hanuman’s name is invoked as a rallying cry for
protection and justice (āna Hanumāna kī duhāī balavāna kī).
- The verse swears by the power of Mahabir
(Hanuman) that all affliction and oppression will be eradicated by his
mighty arms (sapatha Mahābīra kī jō rahai pīra bāṁha kī).
This verse portrays Hanuman as
the ultimate savior who eradicates all forms of suffering, whether caused by
fate, sin, or malevolent forces. It warns wrongdoers of inevitable consequences
and calls upon Hanuman’s divine strength to dispel pain and oppression.
Hanuman’s unparalleled might and his role as a protector of the righteous are
celebrated, reaffirming faith in his power to overcome even the darkest
adversities.
सिंहिका सँहारि बल सुरसा
सुधारि छल,लंकिनी पछारि मारि बाटिका उजारी है।
लंक परजारि मकरी बिदारि
बार बार,जातुधान धारि धूरि धानी करि डारी है॥
तोरि जमकातरि मंदोदरी
कठोरि आनी,रावन की रानी मेघनाद महतारी है।
भीर बाँह पीर की निपट
राखी महाबीर,कौन के सकोच तुलसी के सोच भारी है॥27॥
Siṁhika
saṁhāri
bala surasā sudhāri
chhala, laṅkinī
pachhāri māri
bāṭikā
ujārī
hai.
Laṅka parijāri
makarī bidāri
bāra bāra,
jātudhāna
dhāri dhūri
dhānī
kari ḍārī
hai.
Tōri jamkātarī
maṁdōdarī
kaṭhōri
ānī,
rāvan kī
rānī
mēghanāda
mahatārī
hai.
Bhīra bāṁha
pīra kī
nipaṭ rākhī
mahābīra,
kauna kē sakōcha
tulasī kē
sōcha bhārī
hai.
- Hanuman’s Triumphs Over Various Obstacles:
- Siṁhika (A Demoness): Hanuman destroyed Siṁhika, who attempted to
devour him by capturing his shadow.
- Surasā (The Serpent Goddess): He tactfully overcame
Surasā's test by outsmarting her with his wit and strength.
- Laṅkinī (Guardian of Lanka): He defeated Laṅkinī, who tried to block his
entrance into Lanka, by striking her down.
- Widespread Destruction in Lanka:
- Hanuman set fire to Lanka (Laṅka parijāri), burned the Ashok Vatika (bāṭikā ujārī), and
vanquished various demons (jātudhāna dhāri).
- His actions turned Lanka’s wealth and glory into
dust (dhūri dhānī kari ḍārī).
- Confrontation with Rāvaṇa’s Family:
- Hanuman humiliated Rāvaṇa by breaking the pride
of his court (tōri jamkātarī).
- He struck fear into the heart of Mandodarī (Rāvaṇa’s queen) and the
mother of Meghnād (Rāvaṇa’s mighty son).
- Hanuman’s Unwavering Strength and Compassion:
- Despite his formidable power, Hanuman ensured
that his strength was always used to protect righteousness (bhīra bāṁha pīra kī nipaṭ rākhī mahābīra).
- His fearless demeanor and loyalty to Lord Rāma were a source of
comfort and reassurance to Tulsidas (kauna kē sakōcha tulasī kē sōcha bhārī hai).
This verse celebrates
Hanuman’s unparalleled bravery, intelligence, and devotion. From defeating
mighty demons like Siṁhika
and Laṅkinī
to destroying Lanka and shaming Rāvaṇa’s
family, Hanuman’s deeds are legendary. Despite his incredible power, he remains
humble and dedicated to his duty, removing all worries and fears for those who
revere him. This reflects his dual nature as a fierce warrior and a
compassionate protector.
तेरी बाँह बसत बिसोक लोक पाल सब,तेरो नाम लेत रहैं आरति न काहु की॥
साम दाम भेद विधि बेदहू लबेद सिधि,हाथ कपिनाथ ही के चोटी चोर साहु की।
आलस अनख परिहास कै सिखावन है,एते दिन रही पीर तुलसी के बाहु की॥28॥
Tērō
bāli kēli
bīra sunī
sahamata dhīra, bhūlata
sarīra sudhi sakra ravi rāhu
kī.
Tērī
bāṁha basata bisōka
lōka pāla
saba, tērō
nāma lēt
rahaiṁ ārati
na kāhu kī.
Sāma dāma
bhēda vidhi vēdahū
labēda sidhi, hātha
kapinātha hī
kē cōṭī
cōra sāhu
kī.
Ālasa anakha parihāsa
kai sikhāvana hai, ētē
dina rahī pīra
tulasī kē
bāhu kī.
- Hanuman’s Heroic Deeds Strike Awe in Others:
- Hanuman’s incredible feats during his youth (bāli kēli bīra) have astonished even the most steadfast and
brave (sahamata dhīra).
- His might is so overwhelming that powerful
celestial beings like Indra (Sakra), the Sun (Ravi), and
Rahu forget their positions and composure (bhūlata sarīra sudhi).
- Source of Comfort for the Universe:
- All protectors of the world (lōka pāla) find solace in Hanuman’s strength (tērī bāṁha basata
bisōka).
- His very name (tērō nāma) serves as a refuge, ensuring no one remains in
distress (ārati na kāhu kī).
- Mastery of Strategies and Power:
- Hanuman embodies all tactics—persuasion (sāma), rewards (dāma), division (bhēda), and force (vidhi)—as described in
scriptures and beyond (vēdahū labēda sidhi).
- His strength is so supreme that he effortlessly
controls thieves and rulers alike (cōṭī cōra sāhu kī).
- Tulsidas’s Admiration and Request:
- The poet acknowledges Hanuman’s guidance, even
through playful rebukes or teachings (ālasa anakha parihāsa kai sikhāvana).
- Tulsidas expresses how he has endured pain (rahī pīra) in his arms, longing for Hanuman’s
intervention (tulasī kē bāhu kī).
This verse glorifies Hanuman
as a protector of the universe, a master of strategies, and a source of endless
strength. His name alone dispels fear and sorrow. Even celestial beings are
awestruck by his might, and he provides guidance, even through humor and
reprimands. The poet, Tulsidas, humbly acknowledges Hanuman’s power and yearns
for his touch to relieve his burdens, symbolizing unwavering faith in Hanuman’s
compassion and strength.
कीन्ही है सँभार सार अँजनी कुमार बीर,आपनो बिसारि हैं न मेरेहू भरोसो है॥
इतनो परेखो सब भान्ति समरथ आजु,कपिराज सांची कहौं को तिलोक तोसो है।
सासति सहत दास कीजे पेखि परिहास,चीरी को मरन खेल बालकनि कोसो है॥29॥
Ṭūkani kō
ghara ghara ḍōlata kaṅgāla
bōli, bāla
jyōṁ kṛpāla
nata pāla pāli
pōsō
hai.
Kīnhī
hai saṁbhāra
sāra añjanī
kumāra bīra,
āpanō
bisāri haiṁ
na mērēhū
bharōsō
hai.
Itanō parēkhō
saba bhānti samaratha āju,
kapirāja sāṁcī
kahauṁ kō
tilōka tōsō
hai.
Sāsati sahata dāsa
kījē
pēkhi parihāsa,
cīrī
kō maraṇa
khēla bālakanī
kōsō
hai.
- The Struggles of the Helpless:
- The wretched (kaṅgāla) wander from house to house (ṭūkani kō ghara ghara
ḍōlata), pleading
for alms.
- Hanuman’s compassion shines through as he
nurtures the helpless like a loving parent (bāla jyōṁ kṛpāla nata pāla pāli pōsō hai).
- Hanuman’s Unwavering Protection:
- The poet acknowledges how Hanuman, the valiant
son of Anjani (añjanī kumāra bīra), has always safeguarded the essence of existence (saṁbhāra sāra).
- Despite his immense might, Hanuman never forgets
his devotees (āpanō bisāri haiṁ), reaffirming the poet's unshakable faith (na
mērēhū bharōsō hai).
- Unique Among the Universe’s Heroes:
- Today, Hanuman is tested and proven as an
all-capable hero (saba bhānti samaratha āju).
- Tulsidas asserts that there is no equal to
Hanuman in the three worlds (kō tilōka tōsō hai), emphasizing his unparalleled strength and virtues.
- Mercy Even Amidst Punishment:
- Even when punishing (sāsati sahata), Hanuman maintains kindness and humor (pēkhi parihāsa), showcasing his balanced and compassionate
nature.
- His immense power is likened to children playing
games with death (cīrī kō maraṇa khēla bālakanī kōsō hai), symbolizing his mastery over life and death.
This verse highlights
Hanuman’s unmatched compassion and strength. He nurtures the helpless with
parental love, never forgetting his devotees. Tulsidas celebrates Hanuman as an
unparalleled protector in the three worlds, whose power is so immense that even
life and death become mere playthings under his control. His punishment, when
necessary, carries mercy, making him both a stern guide and a gentle savior.
The poet’s faith in Hanuman is absolute, portraying him as the ultimate refuge
and guardian.
औषध अनेक जन्त्र मन्त्र टोटकादि किये,बादि भये देवता मनाये अधीकाति है॥
करतार, भरतार, हरतार, कर्म काल,को है जगजाल जो न मानत इताति है।
चेरो तेरो तुलसी तू मेरो कह्यो राम दूत,ढील तेरी बीर मोहि पीर तें पिराति है॥30॥
Āpanē
hī pāpa
tēṁ tripāta
tēṁ ki sāpa
tēṁ, baṛa'ī
hai bāṁha bēdana
kahi na sahi jāti hai.
Auṣadha anēka
jantra mantra ṭōṭakādi
ki'ē, bādi
bhayē dēvatā
manā'ē
adhīkāti
hai.
Kartāra, bharatāra,
hartāra, karma kāla,
kō hai jagajāla
jō na mānata
itāti hai.
Cērō
tērō
tulasī tū
mērō
kahyō rāma
dūta, ḍhīla
tērī
bīra mōhi
pīra tēṁ
pirāti hai.
- Burden of Sins and Afflictions:
- The suffering caused by sins (pāpa), misfortunes (tripāta), or curses (sāpa) has grown unbearable (bāṁha bēdana kahi na
sahi jāti hai).
- These afflictions have intensified, making the
pain of existence almost impossible to endure.
- Ineffectiveness of Remedies:
- Despite numerous attempts with medicines (auṣadha), rituals, chants (jantra mantra), and
charms (ṭōṭakādi), the
troubles persist (bādi bhayē).
- Even the gods, when propitiated, seem unable to
alleviate the overwhelming distress (manā'ē adhīkāti hai).
- Acknowledgment of the Supreme Authority:
- The poet reflects on the futility of worldly
measures and questions who, among the creators (kartāra), sustainers (bharatāra), or destroyers (hartāra), can untangle the web of karma and time (jagajāla).
- He asserts that those who do not accept the
divine order (jō na mānata itāti hai) remain trapped in this endless cycle.
- Complete Surrender to Hanuman:
- Tulsidas declares his unwavering devotion to
Hanuman (cērō tērō tulasī tū mērō), addressing him as the messenger of Rama (rāma dūta).
- He pleads with Hanuman to act swiftly (ḍhīla tērī bīra), as the delay only deepens his suffering (mōhi pīra tēṁ pirāti hai).
This verse portrays the
desperation and faith of a devotee. Overwhelmed by sins, curses, and suffering,
Tulsidas laments the failure of worldly remedies and acknowledges the
limitations of even the gods. In his distress, he turns to Hanuman, the
embodiment of divine grace and strength, pleading for relief. The poet’s
surrender is complete, affirming that Hanuman alone can alleviate his pain and
provide salvation.
बाँकी बिरदावली बिदित बेद गाइयत,रावन सो भट भयो मुठिका के धाय को॥
एते बडे साहेब समर्थ को निवाजो आज,सीदत सुसेवक बचन मन काय को।
थोरी बाँह पीर की बड़ई गलानि तुलसी को,कौन पाप कोप, लोप प्रकट प्रभाय को॥31॥
Dūta
rāma rāya
kō, sapūta
pūta vāya
kō, samatva hātha
pāya kō
sahāya asahāya
kō.
Bāṅkī
biradāvalī
bīdita vēda
gāyita, rāvaṇa
sō bhaṭa
bhayō muṭhikā
kē dhāya
kō.
Ētē
baḍē sāhēba
samartha kō nivājō
āja, sīdat
susēvaka vacana mana kāya
kō.
Thōrī
bāṁha pīra
kī baṛa'ī
galānī
tulasī kō,
kauna pāpa kōpa,
lōpa prakaṭa
prabhāya kō.
- Hanuman as the Devoted Messenger:
- The verse begins by describing Hanuman as a
messenger of Rama (dūta rāma rāya kō) and a loyal son of Anjana (sapūta pūta vāya kō).
- He is the one who provides help to the helpless,
offering his support to those who need it (samatva hātha pāya kō sahāya asahāya kō).
- The Power and Reverence of Hanuman:
- The verse also refers to the power of Hanuman's
name and virtues, which are celebrated in the Vedas (bāṅkī biradāvalī bīdita vēda gāyita).
- Hanuman’s strength and devotion led to the
defeat of the demon king Ravana (rāvaṇa sō bhaṭa bhayō muṭhikā kē dhāya kō).
- Invocation of Hanuman’s Strength for Protection:
- The poet implores Hanuman's support for
protection and guidance in the current troubled times (ēte baḍē sāhēba samartha
kō nivājō āja).
- He asks for strength in the face of adversity,
invoking Hanuman’s protective qualities (sīdat susēvaka vacana
mana kāya kō).
- Addressing Sins and the Role of Devotion:
- The poet also reflects on the humility of his
own actions, acknowledging that his sins and flaws (pāpa kōpa, lōpa) will be washed away through Hanuman’s divine
grace and his unwavering devotion.
- He declares that there is no sin or fault that
can resist the power of Hanuman’s radiance (kauna pāpa kōpa, lōpa prakaṭa prabhāya kō).
This verse is an invocation to
Hanuman, emphasizing his unparalleled strength, loyalty, and divine support.
Tulsidas acknowledges Hanuman’s role as the messenger of Rama and his role in
overcoming challenges, invoking his help and protection. The poet’s plea for
divine intervention is rooted in the belief that Hanuman’s grace can erase sins
and protect from all forms of harm. It highlights the power of devotion,
humility, and unwavering faith in overcoming life's obstacles.
पूतना पिसाची जातुधानी जातुधान बाग,राम दूत की रजाई माथे मानि लेत हैं॥
घोर जन्त्र मन्त्र कूट कपट कुरोग जोग,हनुमान आन सुनि छाड़त निकेत हैं।
क्रोध कीजे कर्म को प्रबोध कीजे तुलसी को,सोध कीजे तिनको जो दोष दुख देत हैं॥32॥
Devī
dēva danuja manuja muni siddha nāga,
chōṭē baṛē
jīva jētē
cētana acēt
haiṁ.
Pūtana pisācī
jātudhānī
jātudhān
bāga, rāma
dūta kī
rajā'ī
māthē
māni lēt
haiṁ.
Ghor jantra mantra kūṭa
kapaṭa kurōga
jōga, hanumāna
āna suni chāṛata
nikēta haiṁ.
Krōdha kīje
karm kō prabōdha
kīje tulasī
kō, sōdha
kīje tinkō
jō dōṣa
dukh dēt haiṁ.
- The Universality of Hanuman's Power:
- The verse begins by highlighting the
universality of Hanuman’s influence, addressing all beings – from gods (devī dēva), demons (danuja), humans (manuja),
sages (muni), and ascetics (siddha), to animals and
inanimate objects (chōṭē baṛē jīva).
- It emphasizes that no matter their form, all
beings—sentient (cētana) or non-sentient (acēt)—are within the reach of Hanuman’s grace.
- Overcoming Evil Forces:
- Hanuman’s victory over evil beings like Putana (pūtana), demons (pisācī), and the
evil forces (jātudhānī) is mentioned.
- These beings, who were once feared, are rendered
powerless through Hanuman's divine intervention, symbolized by his being
a messenger of Rama (rāma dūta), whose divine blessing he carries on his head (rajā'ī māthē māni lēt haiṁ).
- The Power of Hanuman Over Dark Forces:
- The verse also mentions Hanuman’s ability to
overcome dark arts, evil mantras, and negative forces like black magic (ghor
jantra mantra kūṭa kapaṭa kurōga jōga).
- By simply hearing Hanuman's name, these dark
forces and traps are dispelled (hanumāna āna suni chāṛata nikēta haiṁ),
signifying his dominance over all that is harmful and destructive.
- Guidance for Moral and Spiritual Growth:
- The poet advises controlling one’s anger (krōdha kīje karm kō) and
awakening spiritual understanding (prabōdha kīje tulasī kō).
- He suggests that one should strive to cleanse
themselves of negativity and engage in positive actions by addressing the
faults and sorrows (sōdha kīje tinkō jō dōṣa dukh dēt haiṁ).
This verse praises Hanuman’s
unparalleled power to dispel all forms of evil, whether they are spiritual,
physical, or magical. It highlights Hanuman’s divine ability to purify the
universe by casting out negative forces and dark energies. The poet, Tulsidas,
calls for moral and spiritual discipline, urging individuals to channel their
energies positively and address their flaws and sins with the guidance of
Hanuman. The verse reinforces Hanuman’s role as a divine protector and a source
of spiritual strength.
तेरे बल राम राज किये सब सुर काज,सकल समाज साज साजे रघुबर के॥
तेरो गुनगान सुनि गीरबान पुलकत,सजल बिलोचन बिरंचि हरिहर के।
तुलसी के माथे पर हाथ फेरो कीस नाथ,देखिये न दास दुखी तोसो कनिगर के॥33॥
Tēré
bala bānar jītā'ē
raṇa rāvana
sōṁ, tēré
gālē
jātudhān
bhayē ghar ghar kē.
Tēré bala rāma
rāja kiyē
sab sura kāja, sakala samāja
sāja sājē
raghubara kē.
Tēro gunagāna
suni gīrabhāna
pulakata, sajal bilōcana birañci
harihara kē.
Tulasī kē
māthē
para hātha phērō
kīs nātha,
dēkhi'ē
na dāsa dukhi tōsō
kanigara kē.
- Hanuman's Power in Battle:
- The verse begins by highlighting Hanuman's
immense power, claiming that through his strength, the monkeys (bānar) were able to defeat Ravana in battle (raṇa rāvana sōṁ).
- It goes on to describe that Hanuman’s power
caused the demons (jātudhān) to be banished, symbolized by them being driven out of their
homes (ghar ghar kē).
- Hanuman's Role in the Establishment of Ram's
Kingdom:
- The poet credits Hanuman for helping Lord Rama
establish his righteous rule (rāma rāja), which brought prosperity and success to all divine and earthly
beings (sura kāja).
- Through his influence, Hanuman helped organize
and secure the prosperity of the kingdom of Lord Rama (sakala samāja sāja sājē raghubara kē).
- Hanuman's Praise and the Blessing of the Gods:
- The verse describes how the gods (Brahma and
Vishnu) sing praises of Hanuman’s virtues (gunagāna), and this makes their hearts overflow with joy
(gīrabhāna pulakata).
- It is stated that even the eyes of Brahma (Birañci)
and Vishnu (Harihara) shed tears of happiness (sajal bilōcana), showing the divine admiration for Hanuman's
strength and devotion.
- Tulsidas' Devotion to Hanuman and His Blessings:
- Tulsidas expresses his deep devotion to Hanuman,
requesting that Lord Hanuman lay his hands on his head (Tulasī kē māthē para hātha phērō).
- The poet prays that Hanuman’s blessings will
relieve him from all sorrow and suffering, ensuring that he remains
steadfast in his devotion to the Lord (dēkhi'ē na dāsa dukhi tōsō kanigara kē).
This verse celebrates
Hanuman's mighty role in the victory over Ravana and the establishment of Lord
Rama’s reign. It illustrates how Hanuman's strength is integral to divine and
earthly prosperity, with even the gods being deeply moved by his virtues. Tulsidas
expresses his devotion, seeking Hanuman’s divine blessings for relief from
suffering and spiritual growth. The verse emphasizes Hanuman's central role in
the cosmic order, not just as a hero in the Ramayana, but as a spiritual guide
whose blessings bring peace and protection.
भोरानाथ भोरे ही सरोष होत थोरे दोष,पोषि तोषि थापि आपनो न अव डेरिये॥
अँबु तू हौं अँबु चूर, अँबु तू हौं डिंभ सो न,बूझिये बिलंब अवलंब मेरे तेरिये।
बालक बिकल जानि पाहि प्रेम पहिचानि,तुलसी की बाँह पर लामी लूम फेरिये॥34॥
Pālō
tērē
ṭūka kō
parēhū
chūk mūkiyē
na, kūr kauṛī
dūkō
haun āpanī
ōra hēri'ē.
Bhorānātha
bhōrē
hī sarōṣ
hōt thorē
dōṣa, pōṣi
tōṣi thāpi
āpanō
na av ḍērī'ē.
Aṁbu tū
haun aṁbu chūr,
aṁbu tū
haun ḍiṁbhō
sō na, būjhiyē
bilaṁba avalamba mērē
tērī'ē.
Bālaka bikal jāni
pāhi prēma
pahicāni, tulasī
kī bāṅha
para lāmī
lūma phēri'ē.
- Seeking Hanuman's Guidance and Protection:
- The poet begins by urging to follow Hanuman’s
guidance, ensuring that no mistakes are made (Pālō tērē ṭūka kō parēhū chūk mūkiyē na).
- There’s an emphasis on avoiding wrong paths and
ensuring that actions align with Hanuman's teachings (kūr kauṛī dūkō haun āpanī ōra hēri'ē).
- Self-Reflection and Inner Peace:
- The verse reflects on the concept of inner
peace, stating that in the morning, Hanuman can calm the soul, even when
anger arises. (Bhorānātha bhōrē hī sarōṣ hōt thorē dōṣa).
- There’s an understanding that by nurturing and
embracing peace, personal flaws are overcome, and one should remain firm
and unshaken in their devotion (Pōṣi tōṣi thāpi āpanō na av ḍērī'ē).
- The Eternal Strength of Hanuman:
- The poet uses symbolic language to describe
Hanuman’s eternal strength: "You are the one who shatters ego and
ignorance" (Aṁbu tū haun aṁbu chūr).
- Hanuman is depicted as the source of ultimate
strength, capable of destroying delusion (ḍiṁbhō sō na).
- There’s a request for clarity and understanding
in overcoming difficulties and challenges (Būjhiyē bilaṁba avalamba
mērē tērī'ē).
- Childlike Devotion and Reverence:
- The verse concludes with a metaphor of a child
seeking the love and protection of a parent, as Tulsidas (the poet)
expresses his childlike devotion to Hanuman, recognizing the divine
presence in him (Bālaka bikal jāni pāhi prēma pahicāni).
- Tulsidas seeks Hanuman’s blessings, using the
imagery of Hanuman’s protective arms to signify guidance and support (Tulasī kī bāṅha para lāmī lūma phēri'ē).
This verse emphasizes Hanuman
as a guiding force who brings peace, clarity, and protection to those who
follow his teachings. It speaks to the importance of self-reflection and the
need for devotion to overcome life’s challenges. Hanuman’s strength is depicted
as transformative, capable of destroying ego and ignorance, while his embrace
offers safety and guidance. Tulsidas humbly seeks Hanuman's divine protection,
symbolized through the imagery of a child in need of a parent’s nurturing care.
The verse ultimately highlights the purity of devotion and the need for
spiritual clarity.
बरसत बारि पीर जारिये जवासे जस,रोष बिनु दोष धूम मूल मलिनाई है॥
करुनानिधान हनुमान महा बलवान,हेरि हँसि हाँकि फूंकि फौंजै ते उड़आई है।
खाये हुतो तुलसी कुरोग राढ़ राकसनि,केसरी किसोर राखे बीर बरिआई है॥35॥
Gherī
li'ō rōganī,
kujōganī,
kulōganī
jyōṁ, bāsara
jalada ghana ghaṭā
dhuki dhā'ī
hai.
Barasata bārī
pīra jāriyē
jāvāsē
jas, rōṣa binu dōṣa
dhūma mūla
malīnā'ī
hai.
Karunānidhāna
Hanumāna mahā
balavāna, hēri
haṁsi hāṅkī
phūṅkī
phauṁjai tē
uṛā'ī
hai.
Khāyē
hutō tulasī
kurōga rāḍha
rākasani, kēsarī
kisōra rākē
bīra bariatī
hai.
- Encircling Troubles and Afflictions:
- The poet describes how troubles, sickness, and
bad behavior surround the devotee, similar to the dark clouds that form
in the sky during the rainy season (Gherī li'ō rōganī, kujōganī, kulōganī).
- These troubles are overwhelming, just like the
dense clouds that pour down heavy rain (bāsara jalada
ghana ghaṭā dhuki dhā'ī hai).
- Storms and Suffering:
- The verse paints a picture of the destructive
power of these challenges, indicating that without proper intervention,
they create storms of anger, corruption, and misfortune (Barasata bārī pīra jāriyē jāvāsē jas).
- However, this storm is without any real cause or
fault, symbolizing the overwhelming effect of negative emotions and
hardships (rōṣa binu dōṣa dhūma mūla malīnā'ī hai).
- Hanuman's Intervention - The Divine Power:
- Hanuman, the embodiment of mercy and immense
strength, is portrayed as the one who can remove these afflictions and
clear the chaos (Karunānidhāna Hanumāna mahā balavāna).
- The poet celebrates Hanuman’s power to dispel
negative influences by invoking him with love and reverence, suggesting
that he drives away all troubles with a smile and his divine power (hēri haṁsi hāṅkī phūṅkī phauṁjai tē uṛā'ī hai).
- Tulsidas’ Devotion and Hanuman’s Protection:
- Tulsidas acknowledges that his own faults and
challenges have been handled by Hanuman, who has shielded him from evil
forces, including demons and negative energies (Khāyē hutō tulasī kurōga rāḍha rākasani).
- Hanuman’s strength, symbolized through his
connection with Lord Rama, is noted as a protective force, helping to
maintain righteousness and removing any obstacles that come in the way (kēsarī kisōra rākē bīra bariatī hai).
This verse highlights the
overwhelming nature of difficulties and challenges, symbolized by storms and
bad influences, and underscores the transformative and protective power of
Hanuman. It conveys that when one is surrounded by negative forces, invoking
Hanuman can lead to their dispelling, bringing peace and protection. Hanuman’s
power is likened to a divine intervention that clears away suffering,
symbolized through his ability to bring calm and tranquility to the devotee’s
life. Tulsidas, through his own example, shows how Hanuman’s grace has been a
shield against harm, suggesting that faith in Hanuman leads to ultimate
liberation from life's hardships.
पाल्यो हौं बाल ज्यों आखर दू,पितु मातु सों मंगल मोद समूलो॥
बाँह की बेदन बाँह पगार,पुकारत आरत आनँद भूलो।
श्री रघुबीर निवारिये पीर,रहौं दरबार परो लटि लूलो॥36॥
Rāma
gulāma tu hī
Hanumāna, gōsā'ī
susā'ī
sadā anukūlō.
Pālyō
haum bāla jyōṁ
ākhara dū,
pitu mātu sōṁ
maṅgala mōda
samūlō.
Bāṁh kī
bēdana bāṁh
pagāra, pukārata
ārat ānanda
bhūlō.
Śrī
Raghubīra nivāri'ē
pīra, rahōṁ
darabāra parō
laṭi lūlō.
- Hanuman as the Devotee of Lord Rama:
- The verse begins by emphasizing Hanuman’s
devotion to Lord Rama, stating that Hanuman is the true servant of Rama,
always aligned with his divine will (Rāma gulāma tu hī Hanumāna).
- Hanuman, in this context, is portrayed as an
ever-present companion of Rama, always ready to serve and support,
regardless of the circumstances (gōsā'ī susā'ī sadā anukūlō).
- Symbol of Divine Blessing:
- The poet then reflects on how Hanuman nurtured
the child-like qualities of devotion, comparing it to a child learning to
write its first letters. This suggests that Hanuman nurtures the
devotee's spirit with simplicity and purity, like a teacher guiding a
student (Pālyō haum bāla jyōṁ ākhara dū).
- He further highlights the joy and well-being
brought by this nurturing, with blessings from both father and mother,
symbolizing divine protection and care (pitu mātu sōṁ maṅgala mōda samūlō).
- Endurance of Pain and Call for Relief:
- The verse moves on to describe Hanuman’s trials,
symbolized by the pain he endures in his arms (likely referring to
battles or sacrifices) and his continuous calling for Rama's
intervention. The pain and struggle are present, but the ultimate purpose
is divine and brings eternal joy (Bāṁh kī bēdana bāṁh pagāra, pukārata ārat ānanda bhūlō).
- Prayers to Lord Rama for Relief and Protection:
- Hanuman's faith in Lord Rama’s ability to
provide protection is emphasized, and the verse calls for Rama’s
intervention to remove any sorrow or suffering. The devotee remains
steadfast in the divine grace, remaining within Rama’s embrace, feeling
comforted by his presence (Śrī Raghubīra nivāri'ē pīra).
- It finishes by stating that Hanuman, despite
being a mighty force, remains humble, acknowledging the supreme power of
Rama. The devotee, under Rama's protection, is free from fear (rahōṁ darabāra parō laṭi lūlō).
This verse expresses the deep
devotion of Hanuman towards Lord Rama and highlights how Hanuman nurtures the
spirit of the devotee with divine guidance, similar to how a child learns and
grows with the help of a loving parent. It underscores the idea that even
through pain and struggle, faith in Lord Rama offers solace and protection.
Hanuman's humility and unshakable faith in Rama's strength are depicted as an
example for the devotee to follow. The ultimate message is that through
unwavering faith and surrender to Rama, the devotee is always supported and
protected, finding peace in the divine embrace.
बेदन कुभाँति सो सही न जाति राति दिन,सोई बाँह गही जो गही समीर डाबरे॥
लायो तरु तुलसी तिहारो सो निहारि बारि,सींचिये मलीन भो तयो है तिहुँ तावरे।
भूतनि की आपनी पराये की कृपा निधान,जानियत सबही की रीति राम रावरे॥37॥
Kāla
kī karālatā
karma kaṭhinā'ī
kīdhau, pāpa
ke prabhāva kī
subhāy bāy
bāvrē.
Bēdan kubhānti
sō sahī
na jāti rāti
din, sō'ī
bāṁh gahi jō
gahi samīr ḍābrē.
Lāyo taru Tulsi tīhāro
sō nihāri
bāri, sīṅchiyē
malīn bhō
tayō hai tīhū
tāvrē.
Bhūtanī
kī āpanī
parā'ē
kī kṛpā
nidhān, jānīyat
sabhī kī
rītī
Rāma rāvrē.
- The Cruelty of Time and Karma:
- The verse opens with the depiction of the
harshness of time and the difficulty of karma. It highlights how the
negative effects of one’s past actions (pāpa) create chaos in life, bringing about an
uncontrollable state of mind, symbolized as “bāy bāvrē” (crazy or restless). (Kāla kī karālatā karma kaṭhinā'ī kīdhau).
- The "evil influence of time" is said
to lead to overwhelming consequences for the individual, where one faces
the consequences of past misdeeds or bad actions, which result in a
tumultuous existence.
- The Pain of Negative Influences:
- It describes the pain and agony experienced due
to negative influences in life, which persist day and night. The
individual’s mind is caught in this torment, and the verse suggests that
only by reaching out to the right source (symbolized as "the hand
that holds the air" or the force that connects with the divine) can
one find relief from this cycle of suffering. (Bēdan kubhānti sō sahī na jāti rāti din, sō'ī bāṁh gahi jō gahi samīr ḍābrē).
- The Healing Influence of Tulsi's Wisdom:
- The verse then brings in the symbol of the Tulsi
plant (considered sacred and healing in Hindu tradition), stating that
just like a plant that brings relief when watered, the wisdom of Tulsi
(the devotee or poet’s guidance) helps in soothing the suffering. Tulsi's
wisdom is compared to the nurturing care of a gardener who tends to the
plant, helping it grow strong and healthy. (Lāyo taru
Tulsi tīhāro sō nihāri bāri).
- The verse also suggests that when a person takes
care of their spiritual well-being (represented by the watering of the
plant), even if they are impure (malīn), they can still be nurtured toward spiritual
growth (sīṅchiyē malīn bhō tayō hai tīhū tāvrē).
- The Role of Divine Grace and Understanding the
Right Path:
- The final lines highlight the power of grace and
the importance of recognizing the spiritual guidance of the divine. The
verse calls attention to the wisdom that comes from understanding the
right way of living and behaving, as taught by Lord Rama. This divine
path leads one away from suffering and toward relief. (Bhūtanī kī āpanī parā'ē kī kṛpā nidhān, jānīyat sabhī kī rītī Rāma rāvrē).
- It stresses that understanding the divine path
(the right way of living) through Rama's guidance ensures that one can
avoid the suffering of negative influences and attain peace and
liberation.
This verse depicts the
harshness of time and the consequences of bad karma, with suffering spreading
both day and night. The remedy, however, is found in the divine guidance
symbolized by Tulsi. The verse emphasizes that with sincere devotion and by
following the path laid out by Lord Rama, an individual can be healed,
purified, and ultimately freed from suffering. It reflects the theme that even
in times of hardship, divine grace and spiritual nurturing can lead to relief
and peace. The ultimate message is that, no matter how negative one's past
actions may have been, there is always a path to redemption through
understanding divine wisdom and embracing the right way of living.
देव भूत पितर करम खल काल ग्रह,मोहि पर दवरि दमानक सी दई है॥
हौं तो बिनु मोल के बिकानो बलि बारे हीतें,ओट राम नाम की ललाट लिखि लई है।
कुँभज के किंकर बिकल बूढ़ए गोखुरनि,हाय राम राय ऐसी हाल कहूँ भई है॥38॥
Pāṁyī
pīr peṭ
pīr bāṁh
pīr muṁh
pīr, jar jar sakal pīr
maī hai.
Dev bhūt pitara karma khal kāl
graha, mohi par dvarī damānak
sī daī
hai.
Hauṁ to binu mōl
kē bikāno
bali bāre hīten,
Ōṭ rāma
nāma kī
lalāṭ likhi laī
hai.
Kuṁbhaj kē
kiṅkar bikal būṛhe
gokhurnī, hāy
rāma rāya
aisī hāl
kahūṁ bhai hai.
- The All-Encompassing Pain:
- The verse starts by describing intense physical
pain, illustrating how every part of the body experiences suffering. The
pain is felt in the feet, belly, arms, and mouth. The repetition of
"pīr" (pain) emphasizes the all-pervasive nature of this
suffering, highlighting that the entire being is affected by pain in
various forms. (Pāṁyī pīr peṭ pīr bāṁh pīr muṁh pīr).
- The line also reflects the idea that life is
filled with hardship and distress, and this agony is inevitable in human
existence.
- The Influence of Negative Forces:
- The verse then describes how different negative
forces—deities, spirits, ancestors, actions, time, and planets—affect the
individual. These forces are portrayed as contributing to the suffering,
as the individual faces obstacles due to karma, the passage of time, and
the influence of celestial bodies. The verse expresses that these
powerful entities weigh heavily upon the person, causing their troubles.
(Dev bhūt pitara karma khal kāl graha).
- The reference to "dvarī damānak" alludes to a
specific force or entity that causes immense distress, suggesting that
such energies are causing the individual’s woes.
- The Power of the Divine Name:
- Despite these overwhelming forces, the verse
shifts to a hopeful message. It expresses that the person may have
suffered and endured pain without seeking material gain or worldly
rewards, and yet, they have the blessing of the divine name of Lord Rama
written on their forehead. This symbolizes spiritual protection and the
power of devotion. (Ōṭ rāma nāma kī lalāṭ likhi laī hai).
- This part of the verse suggests that despite all
the hardships, the individual has found refuge in the divine, and the
sacred name of Rama provides solace and protection.
- The Humble State of the Devotee:
- The verse compares the individual to a servant
of Lord Rama, who is burdened by the weight of old age and suffering. The
"Kumbhaj kiṅkar" (servant of the earth or an old and humble devotee) is a
metaphor for someone who, despite being weak and worn out, remains
devoted. The person finds themselves in a state of despair, reflecting on
the challenges they face, but still holds onto the devotion and hope in
Lord Rama. (Kuṁbhaj kē kiṅkar bikal būṛhe gokhurnī).
- The line, "Hāy rāma rāya aisī hāl kahūṁ bhai hai," expresses a lament for the
difficult condition of the devotee, yet it also acknowledges that in this
state, the devotee still remembers and praises Lord Rama.
This verse begins by
describing the overwhelming pain and suffering experienced in various forms by
the devotee. The poem expresses the forces that contribute to this suffering,
including celestial powers, karma, and time. However, despite the challenges,
the verse emphasizes the power of the divine name—specifically the name of Lord
Rama—which is written on the devotee's forehead. This name serves as a symbol
of hope, refuge, and protection. Even in the face of all suffering and
adversity, the devotee finds solace in their spiritual connection with Lord
Rama. The final lines reflect the devotee’s humility and lament, acknowledging
their state of despair but finding comfort in the thought of the divine.
The underlying message is that
no matter how severe the trials may be, the remembrance of the divine name
provides ultimate protection and inner peace. The devotee remains steadfast in
their devotion, trusting in the power of Lord Rama's grace.
राम नाम जप जाग कियो चहों सानुराग,काल कैसे दूत भूत कहा मेरे मान है॥
सुमिरे सहाय राम लखन आखर दौऊ,जिनके समूह साके जागत जहान है।
तुलसी सँभारि ताडका सँहारि भारि भट,बेधे बरगद से बनाई बानवान है॥39॥
Bāhuka
subāhu nīc
līcar marīc
mili, muṁh pīr
kētujā
kuroga jāṭudhān
hai.
Rāma nāma
japa jāga kiyo chaho sānurāga,
kāla kaise dūt
bhūt kahā
mere mān hai.
Sumire sahāya rāma
lakṣaṇ
ākhara dau, jinkē
samūha sākē
jāgat jahān
hai.
Tulasī sambhāri
ṭāḍakā
saṁhāri
bhāri bhaṭ,
bēdhē
bargad sē banā'ī
bānvān
hai.
- The Forces of Evil:
- The verse begins by describing evil forces
aligned together—Bāhuka, Subāhu, Nīca, Līcara, and Marīca—who are associated with Ketuja (an evil
entity) and represent a world full of troubles and challenges. The
reference to these negative characters brings a sense of danger,
emphasizing the evil that surrounds the devotee. (Bāhuka subāhu nīc līcar marīc mili, muṁh pīr kētujā kuroga jāṭudhān hai).
- The imagery here suggests that malevolent
forces, both human and supernatural, are against the devotee and their
path, causing immense suffering and challenges.
- The Power of Chanting the Divine Name:
- In contrast to these negative influences, the
verse offers the hope of chanting the name of Lord Rama, which brings
solace and protection. The devotee is encouraged to chant the divine name
with love and devotion, and in doing so, they become immune to the forces
of time and evil. The power of Rama's name is emphasized, making it clear
that with constant remembrance, the devotee can overcome any external
negative force. (Rāma nāma japa jāga kiyo chaho sānurāga).
- The verse mentions that no evil (whether in the
form of time or demonic forces) can overcome the devotee who chants Rama's
name with true devotion. (Kāla kaise dūt bhūt kahā mere mān hai). The chanting of the name serves as a defense against all
external negativity.
- The Assurance of Divine Help:
- The verse continues by highlighting the power of
remembrance and prayer, stating that the combined efforts of Rama and Lakṣmaṇa guide the devotee
through life. Their combined presence in the form of names offers safety
and light to the world. The verse assures that by remembering the names
of Rama and Lakṣmaṇa, the devotee can conquer all challenges. (Sumire sahāya rāma lakṣaṇ ākhara dau).
- The idea that the devotee is never alone is
presented here, as Rama and Lakṣmaṇa’s names are always by their side, protecting
and guiding them. Their collective strength ensures the safety of all who
chant with devotion.
- The Destruction of Evil Forces and Triumph of
Good:
- In the final lines, the verse invokes the image
of Tādakā and Rāvaṇa being defeated, implying the victory of good over evil. The
devotee is encouraged to focus on the divine, as only the divine can
eradicate these powerful forces of evil. The reference to Bargad (a tree
symbolizing stability and protection) being entwined with the protective
name of Rama further emphasizes the idea of divine protection and the
triumph of virtue. (Tulasī sambhāri ṭāḍakā saṁhāri bhāri bhaṭ).
- The ultimate victory over the evil forces is
associated with the power of divine names and the protection they offer.
The defeat of evil figures like Tādakā is symbolic of the larger cosmic battle between
good and evil, where devotion and faith in Rama lead to ultimate victory.
The verse begins by
acknowledging the existence of negative forces and evil entities, illustrating
how they conspire against the devotee. However, it transitions into a message
of hope and strength derived from chanting the divine name of Rama. The
repetition of the Rama and Lakṣmaṇa names is portrayed as a powerful tool for overcoming
all obstacles and evil. The verse assures the devotee that with constant
remembrance and devotion, they are protected from the harshness of life and the
forces of darkness.
The closing lines highlight
the importance of divine protection, showing that the divine (embodied through
the names of Rama and Lakṣmaṇa) will ultimately lead to the destruction of evil and
the restoration of harmony. The Rama name is presented as the key to overcoming
all adversity, and the verse encourages the devotee to trust in it
wholeheartedly.
परयो लोक रीति में पुनीत प्रीति राम राय,मोह बस बैठो तोरि तरकि तराक हौं॥
खोटे खोटे आचरन आचरत अपनायो,अंजनी कुमार सोध्यो रामपानि पाक हौं।
तुलसी गुसाँई भयो भोंडे दिन भूल गयो,ताको फल पावत निदान परिपाक हौं॥40॥
Bālapane
sūdhe man rāma
sanmukh bhayo, rāma nāma
let māṅgi khāt
ṭūk ṭāk
haun.
Parayo loka rīti meṁ
punīta prīti
rāma rāya,
moha basa baiṭho torī
tarakī tarāk
haun.
Khoṭe khoṭe
ācaran ācarat
apnāyo, añjanī
kumāra sodhyo rāmapāṇī
pāka haun.
Tulasī gusāī
bhayo bhōḍe dina bhūla
gayo, tāko phala pāvat
nidāna paripāka
haun.
- Purity in Childhood and Devotion to Rama:
- The verse opens with a reflection on childhood
innocence, where the mind is pure and directed towards Lord Rama. The act
of chanting the Rama name brings joy, symbolized by the line "māṅgi khāt ṭūk ṭāk hâu,"
suggesting the purity and simplicity of the child's devotion. The child
seeks blessings by repeating Rama's name, focusing on spiritual growth. (Bālapane sūdhe man rāma sanmukh
bhayo).
- The early years are depicted as a time of
natural purity and a simple, untainted love for Rama, whose name serves
as a guiding light in the heart.
- Conformity to Social Practices and Love for Rama:
- As the individual matures, they follow the
societal norms and practices, but at the core remains a deep love for Rama.
The verse emphasizes that Rama's rule (Rāma Rāya) guides the person through life, making them
more connected to the world while still holding onto their spiritual
beliefs. The devotion to Rama shapes their way of life. (Parayo loka rīti meṁ punīta prīti rāma rāya).
- This reflects the balance between fulfilling
worldly duties and keeping Rama as the central focus of life. While
following the worldly path, the individual ensures that love for Rama
remains central in their actions.
- Acknowledging Flaws and Seeking Redemption:
- The verse acknowledges that, despite following Rama's
name, the individual has, at times, exhibited flaws and wrong actions
(represented as "khoṭe khoṭe ācaran"). However, through the realization
of these flaws, they seek redemption and strive for spiritual purity.
This is symbolized by Anjanī Kumāra (another name for Lord Hanuman), who
exemplifies the pursuit of purity and devotion. (Khoṭe khoṭe ācaran ācarat apnāyo).
- The reference to Anjanī Kumāra (Hanuman) seeking Rama's
divine grace reflects the idea that all mistakes can be cleansed by Rama's
name, and that growth comes through recognizing one’s imperfections.
- Final Realization and Spiritual Fulfillment:
- The final part of the verse discusses the
spiritual maturation of the individual, symbolized by Tulasī. The poet reflects on
how, at times, they may have been distracted ("bhōḍe dinā bhūla gayo"), but
ultimately, the purpose of life becomes clear. Rama's grace brings
clarity, fulfillment, and ultimate spiritual success. The mention of Rama's
blessings suggests that devotion to the divine leads to the perfect
fruition of life's purpose. (Tulasī gusāī bhayo bhōḍe dina bhūla gayo).
- The verse ends by emphasizing the fruition of a
faithful life, symbolizing Tulasī's realization of spiritual success and
contentment in Rama's name.
This verse captures the stages
of spiritual growth and devotion, from childhood purity to worldly involvement,
the acknowledgment of one’s flaws, and ultimately the realization of divine
grace. It reflects on how the Rama name is central to one’s growth and how even
in times of error, Rama’s grace ensures ultimate fulfillment.
The verse highlights the idea
of lifelong devotion to Rama, where, despite worldly distractions or
imperfections, the individual ultimately finds peace and spiritual success in
the divine. The verse concludes with the final realization that Rama’s
blessings lead to fulfillment and spiritual maturity, and it is through
devotion to Rama that the soul reaches its ultimate potential.
तुलसी अनाथ सो सनाथ रघुनाथ कियो,दियो फल सील सिंधु आपने सुभाय को॥
नीच यहि बीच पति पाइ भरु हाईगो,बिहाइ प्रभु भजन बचन मन काय को।
ता तें तनु पेषियत घोर बरतोर मिस,फूटि फूटि निकसत लोन राम राय को॥41॥
Asan basan hīn
viṣam viṣād
līn, dekhī
dīn dūbaro
karai na hāy hāy
ko.
Tulasī anāth
so sanāth Raghunāth
kiyō, diyō
phal sīl sindhu āpanē
subhāy ko.
Nīch yahi bīch
pati pāī bharu hāīgō,
bihāī prabhu bhajan vacan man kāy
ko.
Tā tēn
tanu pēṣiyat ghor barator mis, phūṭi
phūṭi nikasat lōn
rāma rāya
kō.
- State of Distress and Helplessness:
- The verse opens with a description of helplessness
and sorrow. The person finds themselves in extreme pain and distress,
symbolized by "asan basan hīn viṣam viṣād līn" (without rest or comfort, immersed in
painful distress). In such a state, they are unable to express their
suffering ("karai na hāy hāy ko"). This portrays the emotional and
physical exhaustion of an individual caught in life's adversities. (Asan
basan hīn viṣam viṣād līn).
- The individual is experiencing a phase of total
despair, unable to find relief or solace, reflecting the feelings of
hopelessness when facing life’s troubles.
- The Divine Intervention of Lord Raghunath:
- Tulasī (the poet) refers to how, even in such
distress, Lord Raghunath (a form of Lord Rama) became the protector and
savior of the individual. The person, feeling utterly helpless, called
out to Lord Rama, and in turn, Raghunath provided protection and
guidance. The poet emphasizes that Lord Rama's mercy came as a relief,
and the results of this divine intervention are always fruitful and
beneficial. (Tulasī anāth so sanāth Raghunāth kiyō).
- This section highlights the power of devotion to
the divine. In times of distress, Raghunath (or Rama) becomes the savior
and guide, offering relief and blessings.
- Transformation Through Devotion:
- The verse moves on to describe how even a lowly
person can find strength and purpose by following the path of devotion to
Lord Rama. In this case, the devotee who is lost in the harshness of life
("nīch yahi bīch") finds fulfillment by dedicating themselves to the Lord.
The devotee focuses on Rama’s name and devotion, which brings change and
renewal to their life. (Nīch yahi bīch pati pāī bharu hāīgō).
- This part suggests that devotion to Rama can
elevate anyone, no matter their social status or position. Rama's name
and teachings bring them the strength to rise above their limitations.
- Consequences of Actions and Divine Outcome:
- The final part of the verse speaks about the results
of devotion. Despite challenges, the person continues to act with
sincerity and devotion ("tanu pēṣiyat ghor barator mis"). Their actions
align with the teachings of Lord Rama, and as a result, the fruit of
their efforts begins to manifest. The verse notes that the divine will
takes charge, and those who are devoted to Lord Rama will ultimately find
success, happiness, and spiritual peace. (Tā tēn tanu pēṣiyat ghor
barator mis).
- It reflects the power of righteous action and
how such devotion bears fruit. When aligned with Rama's will, all actions
eventually lead to success, both materially and spiritually.
This verse explores the
transformative power of devotion to Lord Rama. It begins with a depiction of
extreme distress and helplessness but quickly shifts to show the divine
intervention of Lord Rama, who offers relief and protection. By dedicating
oneself to Rama's name and path, the devotee's life changes, and the divine
guidance leads them to a better life, free of sorrow and filled with blessings.
The verse emphasizes that devotion
is a means of overcoming life's difficulties, no matter how grave, and that by
following Rama's teachings, one can rise above the struggles and find spiritual
peace and success. Lord Rama becomes the ultimate savior, leading the devotee
to a life of fulfillment, both in the physical and spiritual realms.
तुलसी के दोहूँ हाथ मोदक हैं ऐसे ठाँऊ,जाके जिये मुये सोच करिहैं न लरि को॥
मोको झूँटो साँचो लोग राम कौ कहत सब,मेरे मन मान है न हर को न हरि को।
भारी पीर दुसह सरीर तें बिहाल होत,सोऊ रघुबीर बिनु सकै दूर करि को॥42॥
Jīō jag jānī jīvan kō kahāī jan, maribē kō bārānasi bārī surasari kō.
Tulasī kē dōhū hāth mōḍak hain aisē ṭhāū, jākē jiē mu'ē sōch karihaṅ na lari kō.
Mōkō jhūnṭō sāñcō lōg rāma kō kahat sab, mērē man mān hai na har kō na hari kō.
Bhārī pīr dusah sarīr tēṅ bihāl hōt, sōū raghubīr binu sakai dūr kari kō.
- The Ultimate Goal of Life and Death:
- The verse begins by stating a powerful belief: life
is the ultimate opportunity, and death is inevitable. The poet refers to Banaras
(Varanasi) as a place for the ultimate escape from the cycle of birth and
death, representing the spiritual journey of a soul. This city,
associated with Lord Shiva, has a mystical connection with liberation.
The line "maribē kō bārānasi bārī surasari kō" (for death, one should go to Varanasi,
where the soul will be liberated) speaks to the belief that in Varanasi,
a devotee can attain moksha. (Jīō jag jānī jīvan kō kahāī jan).
- The poet emphasizes that life should be lived
with purpose, devotion, and righteousness, as death is inevitable, but
its significance can be transformed through spirituality.
- Devotion and Faith in Lord Rama:
- Tulasī (the poet) expresses his deep devotion to Lord
Rama by noting that his two hands are filled with blessings (symbolized
by modak, a sweet offering). In this imagery, he suggests that through
the devotion to Rama, the devotee is blessed in both life and death. This
line reflects that the true devotion to Rama fills life with meaning, and
that no matter what the external circumstances may be, true faith in Lord
Rama brings fulfillment. (Tulasī kē dōhū hāth mōḍak hain aisē ṭhāū).
- The poet also mentions the transience of life,
where thinking too much about death is unnecessary because through
devotion to Rama, death becomes a mere passing event, with no fear or
sorrow attached to it. The soul that is aligned with the divine will find
peace regardless of the physical state.
- Confusion in the World:
- The poet discusses the worldly perceptions and
contradictions that surround the concept of truth and deception. He
suggests that people often distort the truth by labeling Lord Rama in
ways that are inconsistent with his true nature. Despite this, the poet
affirms his own personal belief and conviction that Lord Rama is the
supreme power, beyond all doubts and misconceptions. (Mōkō jhūnṭō sāñcō lōg rāma kō kahat sab).
- This line reflects the struggle for authenticity
in a world filled with confusion and falsehood. It suggests that faith
and belief in the true essence of Rama will remain unshaken, even in the
face of falsehoods.
- The Power of Devotion and the Relief from
Suffering:
- The poet talks about the immense suffering that
a person may face due to physical and emotional distress, likening it to
a heavy burden on the body ("bhārī pīr dusah sarīr tēṅ bihāl hōt"). This suffering is a result of the
material world and the hardships of life. However, the poet reassures
that through devotion to Raghubīr (Lord Rama), this suffering can be alleviated.
(Sōū raghubīr binu sakai dūr kari kō).
- This verse underlines the power of spirituality
in overcoming the hardships of life. It emphasizes the healing power of
devotion to Lord Rama, whose intervention brings relief and peace to the
sufferer.
This verse conveys a deep
message about life, death, and the power of devotion. Life is an opportunity to
live with purpose, while death is inevitable and can be transcended through
spiritual devotion, symbolized by the revered Banaras. The poet emphasizes the
importance of complete faith in Lord Rama, believing that true devotion will
help one attain peace, both in life and death. The verse also touches on the
idea that worldly perceptions of truth may be confused, but the true believer
remains steadfast in their trust in Rama. Finally, Rama’s grace is presented as
the ultimate cure for suffering, reinforcing the idea that devotion can lead to
relief from life's burdens.
मानस बचन काय सरन तिहारे पाँय,तुम्हरे भरोसे सुर मैं न जाने सुर कै॥
ब्याधि भूत जनित उपाधि काहु खल की,समाधि की जै तुलसी को जानि जन फुर कै।
कपिनाथ रघुनाथ भोलानाथ भूतनाथ,रोग सिंधु क्यों न डारियत गाय खुर कै॥43॥
Sītāpatī
sāheb sahāy
hanumāna nit, hit upadeśa
kō mahes mānō
gurū kai.
Mānas vacan kāya
saraṇa tihārē
pāṅy, tumharē
bharōsē
sur maiṁ nā
jānē
sur kai.
Byādhi bhūt
janita upādhi kāhu
khal kī, samādhi
kī jai tulasī
kō jānī
jan fur kai.
Kapinātha raghunātha
bhōlānātha
bhūtnātha,
rōg sindhu kyoṁ
na ḍāriyat gāy
khur kai.
- Sītāpatī as the Eternal Guide:
- The verse begins with praise for Sītāpatī (Lord Rama),
acknowledging him as the savior and the guide. The poet describes Hanuman
as the eternal helper who is always present to give support, much like a spiritual
guru. The verse implies that Lord Rama, in the form of Sītāpatī, is ever-present and
guiding the devotee. He is not only a protector but also a source of wisdom
and instruction, aligning with the role of a guru in the life of a
disciple. (Sītāpatī sāheb sahāy hanumāna nit, hit upadeśa kō mahes mānō gurū kai).
- The poet here emphasizes the importance of
spiritual guidance and how Lord Rama and Hanuman together act as the
guiding force, ensuring the well-being of the devotee.
- Total Surrender to the Divine:
- The poet expresses complete surrender to the
divine by stating that he takes refuge at the feet of Hanuman. This surrender
is symbolic of the total trust and faith the devotee has in Lord Rama and
his emissary, Hanuman. This is presented as the highest form of devotion,
where one places all their hopes and faith in the divine. (Mānas vacan kāya saraṇa tihārē pāṅy).
- The poet further declares that because of this unshakable
trust, even deities (suras) do not understand the complete meaning of
such devotion. This implies that complete faith and trust in Hanuman can
transcend the understanding of even the gods, demonstrating the depth and
strength of Hanuman's protective power.
- Protection from Physical and Spiritual Suffering:
- The poet then refers to illnesses, spirits, and obstacles
as the challenges one faces in life. These are the worldly afflictions
and troubles that can arise due to karma or even evil influences.
However, by invoking Hanuman and Lord Rama, one can overcome these sufferings.
(Byādhi bhūt janita upādhi kāhu khal kī).
- The verse then speaks of achieving mental peace
and spiritual calm (samādhi) through devotion. Tulsī (the poet) mentions
that by following this path of devotion, one can find spiritual
tranquility and liberation from the negative forces. (Samādhi kī jai tulasī kō jānī jan fur kai).
- The Power of Hanuman and His Divine Associates:
- Kapināth (Hanuman), Raghunāth (Rama), Bhōlānāth (Shiva), and Bhūtnāth (the Lord of ghosts)
are all invoked together as supreme divine beings who possess the power
to remove all kinds of suffering and disease. The poet calls upon their
divine strength and power to destroy any affliction and bring peace. (Kapinātha raghunātha bhōlānātha bhūtnātha).
- The final line emphasizes that even the ocean of
diseases (symbolizing overwhelming suffering) can be conquered by these
powerful deities. The flock of cows (gāy) metaphorically represents the wealth of
spiritual power that can be used to destroy suffering. (Rōg sindhu kyoṁ na ḍāriyat gāy khur kai).
The poet expresses devotion to
Lord Rama and Hanuman, positioning them as the ultimate protectors and guides
for the devotee. The verse emphasizes the importance of complete surrender and trust
in the divine, particularly in Hanuman as a constant helper. It highlights the
transformative power of faith, showing that with devotion to Rama and Hanuman,
the devotee can overcome both physical suffering and spiritual obstacles. The
verse concludes by acknowledging the collective power of the divine forces in
defeating disease, evil influences, and all other forms of suffering.
हरष विषाद राग रोष गुन दोष मई,बिरची बिरञ्ची सब देखियत दुनिये॥
माया जीव काल के करम के सुभाय के,करैया राम बेद कहें साँची मन गुनिये।
तुम्ह तें कहा न होय हा हा सो बुझैये मोहिं,हौं हूँ रहों मौनही वयो सो जानि लुनिये॥44॥
Kahōṁ
hanumān sōṁ
sujān rāma
rāī sōṁ,
kripānidhān
saṅkara sōṁ
sāvdhān
suniyē.
Harṣ viṣād
rāga roṣ
guṇa doṣ
mai, biracī birañcī
sab dekhiat duniyē.
Māyā
jīva kāla
kē karma kē
subhāy kē,
karaiyā rāma
vēda kahēṁ
sāṁcī
mana guṇiyē.
Tumh tēṁ kahā
na hōya hā
hā sō
bujhā'ē
mōhi, haṁ
hūṁ rahōṁ
maunhī vayō
sō jāni
luniyē.
- Invocation to Hanuman and Rama:
- The verse begins with the invocation to Hanuman,
the wise and knowledgeable sujaan, and also to Rama (referred to as Rama
Rai). The poet also calls upon Shankar (Lord Shiva), who is the Lord of
Compassion and one who grants grace. This prayer is an invocation of
divine protection and guidance. The poet requests the listener to pay
heed to the divine teachings, as they offer important insights. (Kahōṁ hanumān sōṁ sujān rāma rāī sōṁ, kripānidhān saṅkara sōṁ sāvdhān suniyē).
- The Role of Emotions and Human Nature:
- The poet speaks about human emotions like joy, sorrow,
attachment, and anger. He points out that these emotions are a part of human
nature, but they also carry virtue and vice. The mention of Brahma
(referred to here as Biranchi) and his view of the world reflects the transitory
nature of emotions and actions, which are part of the cosmic balance. The
world is filled with both good and bad, but ultimately, they are
observable from the perspective of the divine. (Harṣ viṣād rāga roṣ guṇa doṣ mai, biracī birañcī sab dekhiat
duniyē).
- Maya, Karma, and the Spiritual Path:
- The verse then delves into the illusion of Maya
(worldly attachment), the impact of karma, and how time (Kala) governs
everything. It emphasizes that the ultimate truth, as revealed in the Vedas,
lies in understanding the nature of the self and the divine. Ram is the
highest realization of this truth. The verse asserts that those who
follow the teachings of Rama will eventually realize this higher truth. (Māyā jīva kāla kē karma kē subhāy kē, karaiyā rāma vēda kahēṁ sāṁcī mana guṇiyē).
- Self-Realization and Surrender:
- The poet concludes by stating that the
realization of these truths is not through intellectual discourse alone,
but through deep contemplation and self-realization. The poet suggests
that Rama's grace is the ultimate source of liberation, and understanding
this requires silence and meditation. The final line hints at the humble
surrender of the devotee, implying that ultimate wisdom comes when one
chooses to remain silent and contemplate, understanding that God's will
alone governs all. (Tumh tēṁ kahā na hōya hā hā sō bujhā'ē mōhi, haṁ hūṁ rahōṁ maunhī vayō sō jāni luniyē).
The poet invokes the divine
powers of Hanuman, Rama, and Shiva, calling upon their guidance to comprehend
the complexities of human nature, emotions, and the illusion of Maya. The verse
suggests that the path to liberation lies in understanding the transient nature
of the world, the importance of self-realization, and devotion to the divine.
It calls for silence and contemplation as means to understand the true nature
of reality, ultimately leading to spiritual awakening. The verse emphasizes
that with Rama's guidance, one can transcend worldly suffering and attain
spiritual truth.
॥ इति श्रीमद्गोस्वामीतुलसीदासकृत
हनुमानबाहुक ॥
"Iti Shreemad
Goswami Tulsidas Krit Hanuman Bahuk"
This means, "Thus, the Hanuman Bahuk, composed by Goswami Tulsidas, is concluded." It is a declaration that the text has been completed.
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