Shri Hanuman Bahuk with meaning

Hanuman Bahuk

The Hanuman Bahuk is a revered devotional composition by the legendary saint and poet, Goswami Tulsidas, known for his devotion to Lord Rama and Lord Hanuman. This profound text is part of Tulsidas's immense spiritual and literary legacy, offering deep reverence and prayer to Lord Hanuman, the mighty monkey deity and symbol of strength, devotion, and service.

The Hanuman Bahuk is a collection of verses that focus on the attributes of Lord Hanuman and his boundless compassion and power. It is particularly well-known for being a powerful prayer for relief from ailments, both physical and mental, and is believed to invoke the blessings of Lord Hanuman for healing and protection. With its rhythmic verses and vivid imagery, this devotional work has been cherished by generations of devotees.
Through this article, we explore the significance, themes, and impact of the Hanuman Bahuk, as well as its place in the hearts of devotees who seek solace and strength from Lord Hanuman. Whether one is a scholar of Tulsidas's work or a devotee of Hanuman, the Hanuman Bahuk offers a spiritual guide to overcoming adversity with faith, devotion, and unwavering courage.

सिंधु तरन, सिय-सोच हरन,रबि बाल बरन तनु।
भुज बिसाल,मूरति कराल कालहु को काल जनु॥
गहन-दहन-निरदहन लंक निःसंक,बंक-भुव।
जातुधान-बलवान,मान-मद-दवन पवनसुव॥
कह तुलसिदास सेवत सुलभ,सेवक हित सन्तत निकट।
गुन गनत, नमत, सुमिरत जपत,समन सकल-संकट-विकट॥1॥

Sindhu taran, Siya-soch haran, Ravi baal baran tanu.
Bhuj bisal, moorti karal, kaalahu ko kaal janu.
Gahan-dahan-nirdahan Lanka nissank, bank-bhuv.
Jaatudhaan-balvaan, maan-mad-davan Pavansuv.
Kaha Tulsidas, sevat sulabh, sevak hit santat nikat.
Gun ganat, namat, sumirat japat, saman sakal-sankat-vikat.

  1. Savior and Protector:
    Hanuman is praised as the one who crossed the ocean (Sindhu Tarana) with ease to fulfill Lord Rama's mission. He removed the worries of Sita by finding her in Lanka and assuring her of her rescue.
  2. Radiant Appearance:
    His body is described as glowing with the brilliance of the rising sun, symbolizing his divine and powerful form.
  3. Strength and Might:
    Hanuman possesses massive arms and a fearsome form that strikes terror into his enemies. He is likened to being more powerful than death itself (Kaalahu Ko Kaal).
  4. Fearless and Invincible:
    Hanuman's unparalleled bravery is highlighted as he fearlessly burned Lanka and subdued its evil forces. He is depicted as someone who is unshaken and undefeatable, even in the most dangerous situations.
  5. Enemy of Evil:
    Hanuman is the destroyer of the pride and power of demons, crushing their arrogance and wickedness with ease.
  6. Accessible to Devotees:
    Tulsidas emphasizes that Hanuman is easily approachable for his devotees. By serving him, remembering him, or chanting his name, one can overcome all fears, obstacles, and calamities.
  7. Remover of Suffering:
    Simply meditating on or praying to Hanuman helps dispel all troubles and difficulties, making him a compassionate protector for those who seek his aid.

In essence, the verse exalts Hanuman as a symbol of courage, devotion, strength, and unwavering service to righteousness.

स्वर्न-सैल-संकास कोटि-रवि,तरुन तेज घन।
उर विसाल भुज दण्ड,चण्ड नख-वज्रतन॥
पिंग नयन, भृकुटी कराल,रसना दसनानन।
कपिस केस करकस लंगूर,खल-दल-बल-भानन॥
कह तुलसिदास बस जासु उर,मारुतसुत मूरति विकट।
संताप पाप तेहि पुरुष पहि,सपनेहुँ नहिं आवत निकट॥2॥

Swarn-sail-sankaas koti-ravi, tarun tej ghan.
Ur visaal bhuj dand, chand nakh-vajra-tan.
Ping nayan, bhrikuti karal, rasna dasananan.
Kapis kes karakas langoor, khal-dal-bal-bhaanan.
Kaha Tulsidas bas jasu ur, Marutsut moorti vikat.
Santap paap tehi purush pahi, sapnehu nahi aavat nikat.

  1. Radiance and Strength:
    • Hanuman's radiance is compared to a golden mountain (Swarn-sail-sankaas) and millions of suns (Koti-ravi), representing his immense energy and divine power.
    • His body emanates the brilliance of youth and thunderclouds (Tarun tej ghan).
  2. Physical Magnificence:
    • Hanuman possesses a broad chest (Ur visaal) and arms as strong as maces (Bhuj dand).
    • His nails and body are described as sharp and indestructible like a thunderbolt (Chand nakh-vajra-tan).
  3. Fearsome Appearance:
    • He has reddish-brown eyes (Ping nayan), fierce and furrowed eyebrows (Bhrikuti karal), and a mouth filled with sharp teeth and a long tongue (Rasna dasananan).
    • His appearance strikes terror into his enemies.
  4. Symbol of Power and Destruction:
    • With coarse monkey-like hair (Kapis kes) and a sturdy tail (Karakas langoor), Hanuman is a force of destruction for evil forces (Khal-dal-bal-bhaanan), obliterating their strength and pride.
  5. Protector of the Devout:
    • Tulsidas praises Hanuman as a fierce manifestation of divine strength (Marutsut moorti vikat).
    • He resides in the hearts of devotees and keeps troubles, sins, and suffering far from them (Santap paap tehi purush pahi, sapnehu nahi aavat nikat).
  6. Essence of Fearlessness and Devotion:
    • The verse highlights Hanuman’s role as a protector and guide for the righteous.
    • Evil and sin cannot even approach those who remember Hanuman, even in dreams.

In essence, this verse glorifies Hanuman as the ultimate symbol of divine strength, destruction of evil, and protection for his devotees.

पञ्चमुख-छःमुख भृगु मुख्य भट असुर सुर,सर्व सरि समर समरत्थ सूरो।
बांकुरो बीर बिरुदैत बिरुदावली,बेद बंदी बदत पैजपूरो॥
जासु गुनगाथ रघुनाथ कह जासुबल,बिपुल जल भरित जग जलधि झूरो।
दुवन दल दमन को कौन तुलसीस है,पवन को पूत रजपूत रुरो॥3॥

Panchmukh-chhamukh Bhrigu mukhya bhat, asur sur, sarv sari samar samaratth suro.
Bankuro veer birudait birudavali, Ved bandi badat paijapuro.
Jaasu gungatha Raghunath kah jaasubal, bipul jal bharit jag jaladhi jhuro.
Duvan dal daman ko kaun Tulsidas hai, Pavan ko poot Rajpoot ruro.

  1. Hanuman's Multi-Faceted Form and Power:
    • Hanuman is described as Panchmukh (five-faced) and Chhamukh (six-faced), symbolizing his various divine forms and his prowess as a warrior.
    • He is the foremost among great warriors (Bhrigu mukhya bhat), capable of conquering demons (Asur) and protecting gods (Sur).
    • In battle, he is unmatched, standing equal to all the greatest heroes (Sarv sari samar samaratth suro).
  2. Invincible Warrior:
    • Hanuman is hailed as a daring and courageous hero (Bankuro veer).
    • His fame is adorned with titles of valor (Birudait birudavali), and the Vedas themselves sing his praises (Ved bandi badat paijapuro), honoring his greatness.
  3. Supporter of Lord Rama:
    • Lord Rama himself speaks of Hanuman’s extraordinary virtues and strength (Jaasu gungatha Raghunath kah jaasubal).
    • It is due to Hanuman's power that even the vast ocean (Jag jaladhi) laments under the weight of the world’s sins, as he brings justice and balance.
  4. Destroyer of Evil Forces:
    • Hanuman is the one who crushes and overpowers opposing armies (Duvan dal daman).
    • Tulsidas rhetorically asks if there is anyone who can compare to Hanuman, highlighting his unmatched might and heroic deeds.
  5. Symbol of Nobility and Devotion:
    • Hanuman is described as the son of the wind god (Pavan ko poot), embodying speed, strength, and agility.
    • He is likened to a Rajput warrior (Rajpoot ruro), representing nobility, valor, and unwavering loyalty.

This verse glorifies Hanuman as a supreme warrior with divine attributes, unmatched in strength and valor. He is celebrated as the protector of righteousness, the destroyer of evil, and the most devoted servant of Lord Rama. His greatness is so profound that even the Vedas sing his praises, and no one can compare to him in courage, devotion, or power.

भानुसों पढ़न हनुमान गए भानुमन,अनुमानि सिसु केलि कियो फेर फारसो।
पाछिले पगनि गम गगन मगन मन,क्रम को न भ्रम कपि बालक बिहार सो॥
कौतुक बिलोकि लोकपाल हरिहर विधि,लोचननि चकाचौंधी चित्तनि खबार सो।
बल कैंधो बीर रस धीरज कै, साहस कै,तुलसी सरीर धरे सबनि सार सो॥4॥

Bhanuso padhan Hanuman gaye Bhanuman, anuman sisu keli kiyo fer faraso.
Pachhile pagani gam gagan magan man, kram ko na bhram kapi balak vihar so.
Kautuk biloki Lokpal Harihar Vidhi, lochanani chakachoundhi chittani khabar so.
Bal kaindho veer ras dheeraj kai, sahas kai, Tulsi sarir dhare sabani saar so.

  1. Hanuman's Playful Strength as a Child:
    • The verse narrates Hanuman's divine playfulness during his childhood. He attempted to reach and study the sun (Bhanuso padhan Hanuman gaye Bhanuman), mistaking it for a bright fruit.
    • In his innocent play (Anuman sisu keli), he caused a commotion, displaying his immense power even as a young child.
  2. Fearless Movements in the Sky:
    • Hanuman leapt into the sky (Pachhile pagani gam gagan), deeply immersed in joy (Magan man).
    • His movements were steady and fearless, free from any doubt or hesitation (Kram ko na bhram kapi balak vihar so), showcasing his divine confidence.
  3. Awe of the Gods:
    • Witnessing Hanuman's playful yet awe-inspiring acts, the guardians of the universe (Lokpal), including Shiva (Harihar), Brahma (Vidhi), and others, were astonished.
    • Their eyes were dazzled (Lochanani chakachoundhi), and their minds overwhelmed, as they recognized his extraordinary capabilities.
  4. Embodiment of Strength and Virtue:
    • Hanuman embodies all forms of divine qualities: strength (Bal), courage (Veer ras), patience (Dheeraj), and daring bravery (Sahas).
    • Tulsidas emphasizes that Hanuman's body is the epitome of these virtues (Tulsi sarir dhare sabani saar so), making him the most complete manifestation of divinity and heroism.

This verse portrays Hanuman's divine nature and extraordinary strength, even as a child. His playful attempt to reach the sun astonished the gods and revealed his immense power, fearlessness, and joyful spirit. He is described as the embodiment of divine qualities such as strength, courage, patience, and daring, making him an unparalleled figure in devotion and heroism.

भारत में पारथ के रथ केथू कपिराज,गाज्यो सुनि कुरुराज दल हल बल भो।
कह्यो द्रोन भीषम समीर सुत महाबीर,बीर-रस-बारि-निधि जाको बल जल भो॥
बानर सुभाय बाल केलि भूमि भानु लागि,फलँग फलाँग हूतें घाटि नभ तल भो।
नाई-नाई-माथ जोरि-जोरि हाथ जोधा जो हैं,हनुमान देखे जगजीवन को फल भो॥5॥

Bharat mein Parath ke rath Kethu Kapiraj, gaajyo suni Kururaj dal hal bal bho.
Kahyo Dron Bhishm Sameer sut Mahabeer, beer-ras-baari-nidhi jaako bal jal bho.
Banar subhaay bal keli bhoomi bhanu laagi, phalang phalaang hootein ghaati nabh tal bho.
Naai-naai-maath jori-jori haath jodha jo hain, Hanuman dekhe jagjeevan ko phal bho.

  1. Hanuman’s Role in the War:
    • The verse begins with a reference to the great battlefield of the Mahabharata, where Hanuman is compared to the charioteer of Arjuna, who was none other than Lord Krishna. He is referred to as the "Kapiraj" (King of Monkeys), symbolizing his leadership in the great war, where his role was crucial.
    • The sound of war, signifying Hanuman’s power and influence, could be heard across the battlefield, even as warriors like King Duryodhana and his army stirred the scene.
  2. Comparison to Heroes and Legends:
    • Hanuman’s strength is compared to the might of warriors like Dronacharya, Bhishma, and the great warrior Mahabali (Mahabeer), all legendary figures from the Mahabharata.
    • He is described as possessing the beer-ras (the essence of heroism), a treasure of strength and valor, showcasing that his power surpasses even the mightiest of warriors.
  3. Hanuman’s Playful Strength:
    • Hanuman’s playful and fearless nature is depicted through his childhood games, where he was as powerful as the sun (Bhoomi Bhanu laagi).
    • As he leapt across vast distances (Phalang phalaang), even the earth seemed small beneath him. His jumps stretched from mountain to mountain, and his strength was so immense that he seemed to cover the entire sky (Nabh tal bho).
  4. Hanuman’s Reverence and Devotion:
    • The verse also highlights Hanuman’s humility, showing him with folded hands (Naai-naai-maath jori-jori), acknowledging the strength and greatness of others while remaining devoted to the greater cause.
    • His devotion to Lord Rama, and his role as a protector and helper in the world, is underlined as he constantly looks after the well-being of the universe (Hanuman dekhe jagjeevan ko phal bho).

This verse praises Hanuman’s immense strength, valor, and leadership, drawing comparisons to great heroes from the Mahabharata. His playful might as a child, along with his fearless nature, is highlighted as he leaps across great distances, symbolizing his divine power. Despite his immense strength, Hanuman’s humility and devotion to Lord Rama shine through, illustrating his role as a protector of the world.

गो-पद पयोधि करि, होलिका ज्यों लाई लंक,निपट निःसंक पर पुर गल बल भो।
द्रोन सो पहार लियो ख्याल ही उखारि कर,कंदुक ज्यों कपि खेल बेल कैसो फल भो॥
संकट समाज असमंजस भो राम राज,काज जुग पूगनि को करतल पल भो।
साहसी समत्थ तुलसी को नाई जा की बाँह,लोक पाल पालन को फिर थिर थल भो॥6॥

Go-pad payodhi kari, Holika jyon laayi Lanka, nipat nissank par pur gal bal bho.
Dron so pahar liyo khyaal hii ukhaari kar, kanduk jyon kapi khel bel kaiso phal bho.
Sankat samaaj asamaj bhayo Ram raj, kaaj jug poogani ko kartal pal bho.
Sahasi samatth Tulsi ko naai ja ki baah, lok paal paalan ko phir thir thal bho.

  1. Hanuman’s Destructive Power:
    • Hanuman's immense strength is likened to the destruction of Lanka. Just as the ocean can carry away a mountain, Hanuman, with ease, brings down the massive structure of Lanka, symbolizing his unstoppable power.
    • He plays a key role in clearing the way and making the city of Lanka vulnerable, clearing the path for Rama's victory (nipat nissank par pur gal bal bho).
  2. Hanuman’s Playful Nature and Strength:
    • Even in his playful state, Hanuman demonstrates immense strength. When compared to the game of Kanduk (ball), his playful actions are like those of a child, yet with unmatched power.
    • His strength and abilities, even when engaged in playful acts, produce great results, much like a child’s harmless game that turns into a massive outcome (kanduk jyon kapi khel bel).
  3. Challenges and Rama's Rule:
    • During times of crisis, there was confusion and challenges faced by Rama's kingdom (Sankat samaaj asamaj bhayo Ram raj).
    • But through Hanuman's intervention and actions, all challenges were eventually overcome. The world, burdened with difficulties, found solace and resolution with Rama’s kingdom and Hanuman's strength. His power made the troubles vanish, symbolized by the kaaj jug poogani phrase, signifying the removal of barriers in divine will.
  4. Hanuman's Unfaltering Courage and Support:
    • The verse highlights Hanuman’s undying courage and capability, with a focus on his physical might and emotional strength, which were crucial in supporting Lord Rama.
    • His bravery, strength, and support are portrayed as essential for upholding the world. Hanuman’s role as a protector and guide is central to ensuring the stability of the universe (lok paal paalan ko phir thir thal bho).

This verse celebrates Hanuman’s immense strength, his playful yet mighty actions, and his pivotal role in the destruction of Lanka and the restoration of order during the crises faced by Lord Rama's kingdom. It emphasizes Hanuman's fearlessness, unmatched power, and his unwavering support for Lord Rama. Despite the challenges, Hanuman’s actions bring peace and resolution, making him the ultimate protector and hero. 

कमठ की पीठि जाके गोडनि की गाड़ऐं मानो,नाप के भाजन भरि जल निधि जल भो।
जातुधान दावन परावन को दुर्ग भयो,महा मीन बास तिमि तोमनि को थल भो॥
कुम्भकरन रावन पयोद नाद ईधन को,तुलसी प्रताप जाको प्रबल अनल भो।
भीषम कहत मेरे अनुमान हनुमान,सारिखो त्रिकाल न त्रिलोक महाबल भो॥7॥

Kamath ki peethi jaake godani ki gaadain maano, naap ke bhaajan bhari jal nidhi jal bho.
Jatudhaan daavan parawan ko durg bhayo, maha meen baas timi tomani ko thal bho.
Kumbhkaran Raavan payod naad eedhan ko, Tulsi pratap jaako prabal anal bho.
Bhishm kahat mere anuman Hanuman, saarikho trikala na trilok maha-bal bho.

  1. Hanuman's Unstoppable Power and Vast Reach:
    • Hanuman is described as having the strength to carry immense burdens, symbolized by the mention of the turtle's back (Kamath ki peethi) and the large measure of water, showing his limitless power. He could carry the ocean itself and fill it, underscoring his unmatched strength and endurance.
    • His power transcends physical limitations, as he could even carry the entire water-filled vessel (Naap ke bhaajan bhari jal nidhi).
  2. Overcoming the Mighty Forces of the Enemy:
    • Hanuman is depicted as being strong enough to overpower formidable enemies and conquer their strongholds (Jatudhaan daavan parawan ko durg bhayo).
    • His might is compared to that of a great fish in the sea (Maha meen baasa timi tomani ko thal), symbolizing his dominion over the enemy’s territories and his ability to destroy their strong defenses.
  3. Defeating the Forces of Ravana and Kumbhakarna:
    • Hanuman’s strength is highlighted further by his ability to defeat even the mighty demons such as Ravana and Kumbhakarna. Ravana, known for his power, and Kumbhakarna, known for his size and might, are no match for Hanuman’s force.
    • The verse praises Hanuman’s ability to overcome their terrifying power with ease, comparing his strength to a powerful flame (Tulsi pratap jaako prabal anal bho), symbolizing an unrelenting, burning force.
  4. Bhishma’s Praise of Hanuman:
    • Bhishma, a revered and wise figure from the Mahabharata, acknowledges Hanuman’s incredible strength and divine capabilities.
    • He asserts that no one can match Hanuman’s power across all times (trikala) or in all three worlds (trilok), highlighting Hanuman’s unparalleled might and eternal influence.

This verse underscores Hanuman’s unimaginable power, surpassing even the mightiest of forces. His strength is compared to carrying the ocean and overcoming powerful beings like Ravana and Kumbhakarna. Bhishma’s reverence for Hanuman highlights that his power is unmatched in all times and worlds, cementing Hanuman as an eternal and unstoppable force of good. His divine might, embodied in the form of a blazing fire, ensures the triumph of righteousness.

दूत राम राय को सपूत पूत पौनको तू,अंजनी को नन्दन प्रताप भूरि भानु सो।
सीय-सोच-समन, दुरित दोष दमन,सरन आये अवन लखन प्रिय प्राण सो॥
दसमुख दुसह दरिद्र दरिबे को भयो,प्रकट तिलोक ओक तुलसी निधान सो।
ज्ञान गुनवान बलवान सेवा सावधान,साहेब सुजान उर आनु हनुमान सो॥8॥

Doot Ram Rai ko sapoot poot paunkon tu, Anjani ko Nandan pratap bhuri bhanu so.
Siy-soch-saman, durit dosh daman, sharan aaye avan Lakhan priya praan so.
Dashmukh dusah daridra daribe ko bhayo, prakat tilok ok Tulsi nidhan so.
Gyaan gunwan balwan seva saavdhan, saheb sujan ur aanu Hanuman so.

  1. Hanuman’s Divine Lineage and Glory:
    • Hanuman is described as the dutiful and divine messenger of Lord Rama (Doot Ram Rai). His strength and virtues come from his divine parentage, being the son of Anjani (Anjani ko Nandan).
    • His glory shines as brightly as the sun (Pratap bhuri bhanu so), symbolizing his radiant power and greatness, which is recognized by all.
  2. Protector and Destroyer of Sins:
    • Hanuman is described as the one who calms the thoughts of Sita (Siy-soch-saman), removing doubts and anxieties.
    • He is a purifier, capable of destroying the sins and misdeeds of those who seek his refuge (Durit dosh daman). He is the savior for those who take refuge in him, especially for Lord Lakshman, who holds him dearly in his heart (Avan Lakhan priya praan so).
  3. Defeating the Mighty Ravana:
    • The verse mentions the defeat of Ravana, the ten-headed demon king (Dashmukh), who represents immense evil and suffering (Dusah daridra daribe ko bhayo).
    • Hanuman’s intervention led to the destruction of Ravana's power, making his role as the savior evident (Prakat tilok ok), with Tulsidas emphasizing Hanuman’s ability to remove the troubles of the world.
  4. Hanuman’s Qualities and Devotion:
    • Hanuman is portrayed as the embodiment of knowledge, virtues, strength, and unwavering devotion (Gyaan gunwan balwan seva saavdhan).
    • His wisdom and courage, combined with his unshakable loyalty to Lord Rama, make him the ideal servant and protector. He is depicted as a servant of the highest caliber, endowed with qualities that make him a true hero in the service of divinity (Saheb sujan ur aanu Hanuman so).

This verse highlights Hanuman’s divine lineage, his role as a protector, and his unmatched power to purify and defend the righteous. His victory over Ravana emphasizes his strength and devotion to Lord Rama. The verse further praises Hanuman’s qualities of wisdom, strength, and service, painting him as the perfect servant and a hero who is always ready to help those in need. Through his devotion and might, Hanuman secures the welfare of the world and ensures the triumph of good over evil.

दवन दुवन दल भुवन बिदित बल,बेद जस गावत बिबुध बंदी छोर को।
पाप ताप तिमिर तुहिन निघटन पटु,सेवक सरोरुह सुखद भानु भोर को॥
लोक परलोक तें बिसोक सपने न सोक,तुलसी के हिये है भरोसो एक ओर को।
राम को दुलारो दास बामदेव को निवास,नाम कलि कामतरु केसरी किसोर को॥9॥

Davan duvan dal bhuvan vidit bal, ved jas gaavat bibudh bandi chor ko.
Paap taap timir tuhin nighatan patu, sevak saroruh sukhad bhanu bhor ko.
Lok parlok ten bisok sapne na sok, Tulsi ke hiye hai bharoso ek or ko.
Ram ko dularo das bamdev ko nivas, naam kali kaamataru kesari kisor ko.

  1. Hanuman's Power Known Across the Universe:
    • The verse begins by illustrating Hanuman’s immense power, which is recognized across all the realms and is known to the gods and sages (Davan duvan dal bhuvan vidit bal).
    • His glory is so powerful that it is sung by the Vedas, and even those in bondage (the liberated souls) acknowledge his greatness (Ved jas gaavat bibudh bandi chor ko).
  2. Hanuman as a Remover of Sins and Troubles:
    • Hanuman is described as a master in removing sin, suffering, and darkness (Paap taap timir tuhin nighatan patu). He possesses the power to alleviate the most severe afflictions.
    • He brings peace and joy to those who serve him, offering them comfort, like the warmth of the sun at dawn (Sevak saroruh sukhad bhanu bhor ko).
  3. Hanuman as a Source of Faith and Trust:
    • Hanuman offers complete faith and refuge to those who follow him. Those who trust in him are free from sorrow, both in this world (Lok) and the afterlife (Parlok), as he provides eternal relief.
    • Tulsidas emphasizes that Hanuman is a symbol of hope and faith for all those who rely on him, asserting that there is no greater refuge than Hanuman’s grace (Tulsi ke hiye hai bharoso ek or ko).
  4. Hanuman as the Devoted Servant of Lord Rama:
    • Hanuman’s devotion to Lord Rama is emphasized, showing that he is the most beloved servant of Rama (Ram ko dularo das).
    • He resides in the heart of Lord Shiva (Bamdev ko nivas), and his name is like the sacred tree (Kalit kamataru), offering fulfillment to all desires. Hanuman is depicted as youthful and filled with divine power, represented as the son of Kesari (Kesari kisor ko).

This verse extols Hanuman’s immense power and role as a savior, whose strength is acknowledged across the universe. His ability to remove sins, suffering, and darkness provides peace to all who seek his refuge. Hanuman is also a symbol of unwavering faith, offering solace in both this life and the afterlife. His devotion to Lord Rama is central, with Tulsidas emphasizing Hanuman's eternal role as Rama’s beloved servant and a source of divine fulfillment for all devotees.

महाबल सीम महा भीम महाबान इत,महाबीर बिदित बरायो रघुबीर को।
कुलिस कठोर तनु जोर परै रोर रन,करुना कलित मन धारमिक धीर को॥
दुर्जन को कालसो कराल पाल सज्जन को,सुमिरे हरन हार तुलसी की पीर को।
सीय-सुख-दायक दुलारो रघुनायक को,सेवक सहायक है साहसी समीर को॥10॥

Mahabal seem maha bheem mahabaan it, mahaabeer vidit brayo Raghubeer ko.
Kulis kathor tanu jor parai ror ran, karuna kalit man dharmik dheer ko.
Durjan ko kaalsa karal paal sajjan ko, sumire haran haar Tulsi ki peer ko.
Siy-sukh-daayak dulaaro Raghunayak ko, sevak sahaayak hai sahasi sameer ko.

  1. Hanuman's Immense Strength and Heroism:
    • Hanuman is described as possessing incomparable strength and valor (Mahabal, Maha Bheem), likened to the might of a great hero. His power is recognized by the great warrior, Lord Rama (Raghubeer).
    • His name (Mahabeer) is known for its courage and strength, and he is hailed as a heroic figure in the epic, whose might is unchallenged.
  2. Hanuman’s Compassion and Determination:
    • Despite his tremendous strength, Hanuman’s heart is filled with compassion (Karuna kalit man). His actions are guided by a righteous and determined spirit (Dharmik dheer ko), as he fights battles with both power and fairness.
    • His resolve is as tough as the hardest of metals (Kulis kathor tanu), yet he uses his strength for justice, defending the righteous and punishing the wicked.
  3. Hanuman as the Destroyer of Evil and Protector of Good:
    • Hanuman is portrayed as the destroyer of evil (Durjan ko kaalsa), capable of annihilating those who harm the righteous. At the same time, he is the protector of the good and virtuous (Sajjano ko paal).
    • His presence offers solace and protection, and he is revered by those who seek him, as he is a remover of pain and suffering, symbolizing his role as a savior of the helpless.
  4. Hanuman’s Role as Devotee and Helper to Lord Rama:
    • Hanuman brings joy and comfort to Sita (Siy-sukh-daayak), and his love for Lord Rama is highlighted as unwavering (Dulaaro Raghunayak ko).
    • He is the most faithful servant (Sevak sahaayak), always ready to assist his Lord. His courage, dedication, and loyalty are emphasized, showing that Hanuman is always there to support Lord Rama in times of need (Sahasi sameer ko).

This verse highlights Hanuman's heroic qualities, immense strength, and boundless courage, which are matched by his deep compassion and righteousness. His role as the destroyer of evil and protector of good showcases his divine nature. Above all, Hanuman’s unwavering loyalty and devotion to Lord Rama are emphasized, illustrating his role as the most faithful servant and the eternal protector of those who seek refuge in him. His strength is not just physical but also rooted in his righteous heart and heroic spirit.

रचिबे को बिधि जैसे, पालिबे को हरि हर,मीच मारिबे को, ज्याईबे को सुधापान भो।
धरिबे को धरनि, तरनि तम दलिबे को,सोखिबे कृसानु पोषिबे को हिम भानु भो॥
खल दुःख दोषिबे को, जन परितोषिबे को,माँगिबो मलीनता को मोदक दुदान भो।
आरत की आरति निवारिबे को तिहुँ पुर,तुलसी को साहेब हठीलो हनुमान भो॥11॥

Rachibe ko vidhi jaise, palibe ko Hari Har, meech maaribe ko, jyaibe ko sudhaapaan bho.
Dharibe ko dharani, tarani tam dalibe ko, sokhibe krisaanu poshibe ko him bhanu bho.
Khal dukh doshibe ko, jan paritoshibe ko, maangibo maleeinta ko modak dudadan bho.
Aarat ki aarti nivaaribe ko tihun pur, Tulsi ko saheb hathilo Hanuman bho.

  1. Hanuman’s Divine Powers in Creation and Destruction:
    • Hanuman's power is seen as comparable to the creator's divine will. He is capable of performing any task as per the will of the divine (Rachibe ko vidhi jaise), and when required, he can protect and nurture like Lord Hari and Lord Shiva (Palibe ko Hari Har).
    • His strength is further described in terms of his ability to destroy evil (Meech maaribe ko) and bring purity and wellness (Jyaibe ko sudhaapaan bho).
  2. Hanuman as a Supporter of the Earth and the Sun:
    • Hanuman is symbolically tied to the Earth (Dharibe ko dharani) and the sun (Tarani tam dalibe ko). His presence purifies and supports all living beings, bringing relief from darkness and destruction.
    • He is also capable of providing comfort during times of drought or famine, nourishing the world like the sun’s warmth in winter (Sokhibe krisaanu poshibe ko him bhanu bho).
  3. Hanuman’s Role in Dispelling Evil and Granting Joy:
    • Hanuman is a remover of evil and suffering, especially for those who are afflicted with pain or despair (Khal dukh doshibe ko). He brings relief to those who seek his refuge and ensures their well-being.
    • For the devotees, he is a source of joy and satisfaction, removing impurities and granting peace and happiness (Maangibo maleeinta ko modak dudadan bho).
  4. Hanuman’s Ability to Remove Suffering and Protect the Faithful:
    • Hanuman’s divine abilities are further demonstrated in his capacity to alleviate suffering, even in the three realms (Aarat ki aarti nivaaribe ko tihun pur). He has the power to heal and protect, no matter the scale of the challenge.
    • The verse ends by asserting that Hanuman, as a devoted servant of Lord Rama (Tulsi ko saheb), is an unyielding force against any form of adversity (Hathilo Hanuman bho).

This verse presents Hanuman as a multifaceted divine being with the power to create, protect, and destroy according to divine will. He is the supporter of the Earth and Sun, providing relief from darkness, suffering, and drought. His role as a remover of evil and a provider of joy for his devotees is emphasized, highlighting his compassion. Above all, Hanuman is depicted as a powerful force, always ready to defend and protect the faithful, embodying unwavering strength and devotion to Lord Rama. 

सेवक स्योकाई जानि जानकीस मानै कानि,सानुकूल सूलपानि नवै नाथ नाँक को।
देवी देव दानव दयावने ह्वै जोरैं हाथ,बापुरे बराक कहा और राजा राँक को॥
जागत सोवत बैठे बागत बिनोद मोद,ताके जो अनर्थ सो समर्थ एक आँक को।
सब दिन रुरो परै पूरो जहाँ तहाँ ताहि,जाके है भरोसो हिये हनुमान हाँक को॥12॥

Sevak syokai jaani janakis maanei kaani, saankul soolpaanee navai naath naank ko.
Devi dev daanav dayaavane hwaai jorai haath, baapure baraak kaha aur raaja raank ko.
Jaagat sovat baithe baagat binod mod, taakhe jo anarth so samarth ek aank ko.
Sab din ruro parai poor johaan tahaan taahi, jaake hai bharoso hiye Hanuman haak ko.

  1. Hanuman’s Role as a Servant of Lord Rama:
    • Hanuman is depicted as a servant who fully understands the value of devotion to Lord Rama (Sevak syokai jaani janakis maanei kaani).
    • His strength and duty are aligned with the divine purpose of protecting and serving Lord Rama. He is described as bearing the weapon (Soolpaani) as a symbol of his power and devotion, ready to defend his Lord against any threat.
  2. Hanuman’s Universal Compassion:
    • Hanuman is not just a servant to Rama but is also known to be compassionate towards all beings, whether gods, demons, or humans (Devi dev daanav dayaavane).
    • His hands are shown to bring blessings to all, and his compassion is so vast that even the weak or those in need find solace in him, signifying his role as the protector of all (Bapuray baraak kaha aur raaja raank ko).
  3. Hanuman’s Presence in Every Moment of Life:
    • The verse emphasizes that Hanuman is present in all states of existence—whether one is awake, asleep, sitting, or even in deep contemplation (Jaagat sovat baithe baagat binod mod).
    • Wherever there is chaos or difficulty, Hanuman is there, bringing relief and transforming negative circumstances, which is why he is considered the solution to all troubles (Taake jo anarth so samarth ek aank ko).
  4. Hanuman’s Role as a Constant Source of Trust and Hope:
    • The verse highlights that in every situation, whether in sorrow or joy, Hanuman is a constant, bringing reassurance and protection. He is trusted by all who rely on him, and his presence is a source of unwavering hope (Jaake hai bharoso hiye Hanuman haak ko).
    • Hanuman is always ready to support and guide those who trust him, providing both physical and spiritual protection, ensuring their safety no matter the circumstances (Sab din ruro parai poor johaan tahaan taahi).

This verse portrays Hanuman as the ultimate protector and devoted servant of Lord Rama, embodying the values of compassion, strength, and unwavering service. His divine presence is a blessing to all, transcending all boundaries of beings and situations. Whether in times of joy or hardship, Hanuman’s role as a source of trust and hope remains constant. He is always present, offering his support and strength to those who seek refuge in him, ensuring that their faith in him is never misplaced.

सानुग सगौरि सानुकूल सूलपानि ताहि,लोकपाल सकल लखन राम जानकी।
लोक परलोक को बिसोक सो तिलोक ताहि,तुलसी तमाइ कहा काहू बीर आनकी॥
केसरी किसोर बन्दीछोर के नेवाजे सब,कीरति बिमल कपि करुनानिधान की।
बालक ज्यों पालि हैं कृपालु मुनि सिद्धता को,जाके हिये हुलसति हाँक हनुमान की॥13॥

Saanug sagouri saankul soolpaanee taahi, lokpaal sakal lakhan raam jaanaki.
Lok parlok ko bisok so tilok taahi, tulsi tamaai kaha kaahu beer aanaki.
Kesari kisor bandichor ke newaaje sab, kirti bimal kapi karunandhaan ki.
Baalak jyon paali hain kripalu muni siddhata ko, jaake hiye hulasti haan hanuman ki.

  1. Hanuman’s Divine Role as a Protector of the Earth and Heavens:
    • Hanuman is revered as a servant of Lord Rama, who is aligned with the divine will to protect and serve, wielding the weapon (Soolpaani) for protection. He is described as someone who serves the protector of the world (Lokpaal) and supports all of Rama’s desires (Sakal Lakhan Ram Jaanaki).
    • His influence extends across both the earthly and spiritual realms, ensuring that those who seek his refuge are relieved of worries in both the material world (Lok) and the afterlife (Parlok) (Lok parlok ko bisok so tilok taahi).
  2. Hanuman as a Symbol of Unmatched Strength and Courage:
    • Hanuman is referred to as a figure of bravery and strength (Kaahu beer aanaki), one whose power and courage are unmatched.
    • His ability to protect and serve those in need is boundless, and his presence is both comforting and reassuring for all devotees who place their trust in him.
  3. Hanuman’s Role as the Son of Kesari and the Symbol of Purity and Compassion:
    • Hanuman, being the son of Kesari (Kesari kisor), is revered not only for his strength but also for his role in the liberation of souls, as a servant of Rama and as one who brings solace and compassion to the world.
    • His fame is unmatched, as he is considered the embodiment of purity, compassion, and strength, helping people in their times of distress. He is described as a beacon of hope and salvation (Kirti bimal kapi karunandhaan ki).
  4. Hanuman’s Role in the Spiritual Realm and the Protector of the Faithful:
    • Just as a child is lovingly cared for by a compassionate guardian (Baalak jyon paali hain kripalu), Hanuman protects and nurtures the faith of his devotees, ensuring that they are never abandoned.
    • He is the epitome of divine kindness and spiritual guidance, with his presence in the hearts of the faithful providing constant reassurance and joy (Jaake hiye hulasti haan hanuman ki).

This verse paints a picture of Hanuman as the ultimate protector, not just of the earth but also of the spiritual realms. His devotion to Lord Rama is the foundation of his divine strength, and he is a beacon of hope, strength, and compassion. Hanuman is described as someone whose power and purity help alleviate suffering, and his service to the faithful is unwavering. Whether in times of difficulty or joy, Hanuman nurtures and protects his devotees, ensuring that they remain steadfast in their faith and are never alone in their struggles. His immense courage and dedication continue to inspire all those who seek his refuge.

करुनानिधान बलबुद्धि के निधान हौ,महिमा निधान गुनज्ञान के निधान हौ।
बाम देव रुप भूप राम के सनेही, नाम,लेत देत अर्थ धर्म काम निरबान हौ॥
आपने प्रभाव सीताराम के सुभाव सील,लोक बेद बिधि के बिदूष हनुमान हौ।
मन की बचन की करम की तिहूँ प्रकार,तुलसी तिहारो तुम साहेब सुजान हौ॥14॥

Karunandhaan balabuddhi ke nidhaan hau, mahimaa nidhaan gunajnaan ke nidhaan hau.
Baam dev roop bhoop raam ke sanei, naam,let det arth dharm kaam nirbaan hau.
Aapne prabhaav seetaraam ke subhaav seel, lok ved vidhi ke viduush hanumaan hau.
Man ki bachan ki karam ki tihin prakaar, tulsi tihiaro tum saheb sujaan hau.

  1. Hanuman as the Source of Compassion, Strength, and Wisdom:
    • Hanuman is described as the ultimate source of compassion (Karunandhaan) and a repository of immense strength and wisdom (Balabuddhi ke nidhaan). He is the embodiment of virtues, with his character defined by his deep wisdom and boundless strength. His greatness is linked to his divine qualities (Mahimaa nidhaan), including his profound knowledge and understanding of the world.
  2. Hanuman as a Devotee of Lord Rama and Provider of Liberation:
    • Hanuman, in his form as a servant of Lord Rama, is described as the most beloved of Rama (Baam dev roop bhoop raam ke sanei), capable of bestowing blessings in the forms of name, wealth, righteousness, desire, and liberation (Naam, let det arth dharm kaam nirbaan hau).
    • Through the remembrance of his name, all desires and worldly concerns can be fulfilled, while also guiding devotees toward liberation from the cycle of birth and death.
  3. Hanuman’s Influence on the Universe and the Sacred Scriptures:
    • Hanuman's divine nature is highlighted as not only manifest in his strength and wisdom but also in his role in the cosmic order, as he holds sway over the laws of the universe (Lok ved vidhi ke viduush).
    • His understanding and adherence to the laws of the universe make him an important figure in both the material and spiritual worlds, revered by sages and scholars alike.
  4. Hanuman as the Embodiment of Devotion in Thought, Speech, and Action:
    • Hanuman's devotion to Lord Rama is evident in his every action, word, and thought. He exemplifies the integration of mind, speech, and action in service of the divine (Man ki bachan ki karam ki tihin prakaar).
    • His exemplary conduct and spiritual purity serve as a guide for all devotees, highlighting his role as an ideal servant and devoted follower of Lord Rama.
  5. Hanuman’s Divine Qualities and Role as a Divine Protector:
    • The verse concludes by affirming that Hanuman’s virtues make him a perfect protector and guide for all. His unwavering loyalty and devotion, coupled with his strength and wisdom, mark him as a divine figure of unparalleled greatness (Tulsi tihiaro tum saheb sujaan hau).
    • He remains the eternal protector and guide for those who seek his refuge, embodying the qualities of compassion, strength, and wisdom in their fullest form.

This verse highlights Hanuman’s divine nature as the embodiment of compassion, wisdom, and strength. He is portrayed as an ideal devotee of Lord Rama, who provides both material and spiritual blessings to his followers, guiding them toward fulfillment and liberation. Hanuman’s influence spans across the physical and spiritual realms, and his behavior serves as an example for all beings to follow. The verse underscores his role as a divine protector, offering his guidance and support to those who revere him, ensuring that they are uplifted in both body and soul. 

मन को अगम तन सुगम किये कपीस,काज महाराज के समाज साज साजे हैं।
देवबंदी छोर रनरोर केसरी किसोर,जुग जुग जग तेरे बिरद बिराजे हैं॥
बीर बरजोर घटि जोर तुलसी की ओर,सुनि सकुचाने साधु खल गन गाजे हैं।
बिगरी सँवार अंजनी कुमार कीजे मोहिं,जैसे होत आये हनुमान के निवाजे हैं॥15॥

Man ko agam tan sugam kiye kapees, kaaj maharaj ke samaaj saaj saaje hain.
Devbandi chhor ranror kesari kisor, yug yug jag tere birad biraje hain.
Beer barjor ghati jor tulsi ki or, suni sakuchane saadhu khal gan gaaje hain.
Bigri sanwaar anjani kumar kijey mohin, jaise hot aaye hanuman ke nivaaje hain.

  1. Hanuman’s Influence on Mind and Body:
    • Hanuman is described as having the power to make the impossible (the mind) achievable and the difficult (the body) easy (Man ko agam tan sugam kiye kapees).
    • His influence is shown in how he helps devotees accomplish the seemingly impossible, making their spiritual and physical endeavors easier.
  2. Hanuman’s Eternal Glory and Divine Role in the Universe:
    • The verse emphasizes Hanuman’s eternal role as a divine servant, and how his glory spans through all ages, with his name and virtues celebrated across time (Yug yug jag tere birad biraje hain).
    • He is the beloved of Lord Rama, and his role in the divine scheme of things has been immortalized, with his deeds and virtues remaining revered throughout the ages.
  3. Hanuman’s Courage and Strength and the Effect on the World:
    • Hanuman’s bravery and strength are emphasized (Beer barjor ghati jor), and how these qualities command respect from both saints (Saadhu) and sinners (Khal gan).
    • His power brings about both awe and reverence, and his presence compels respect from all beings, no matter their station in life.
  4. Hanuman’s Role in Transforming the World and Reversing Negativity:
    • The verse then shifts to highlight Hanuman’s ability to rectify situations and transform the negative into positive, as exemplified by his actions in the service of Lord Rama (Bigri sanwaar anjani kumar kijey mohin).
    • His intervention in the world serves as a model of redemption and restoration, where he corrects mistakes and brings order out of chaos, just as his divine presence brings hope and change to the world.
  5. Hanuman’s Intervention in the Devotee’s Life:
    • The verse concludes by reinforcing that Hanuman’s divine grace continues to aid his devotees, restoring balance and helping them navigate challenges, showing that his influence is always at work, transforming the lives of those who turn to him (Jaise hot aaye hanuman ke nivaaje hain).
    • Hanuman’s actions and blessings shape the lives of those who have faith in him, and his divine interventions continue to bring relief and solace to his followers.

This verse portrays Hanuman as a powerful and divine force capable of transforming both the spiritual and physical realms. His ability to guide and protect his devotees is central to his nature. The verse also underscores his eternal influence across time, his strength and courage commanding respect from all beings, and his ability to rectify negative situations. Ultimately, Hanuman's intervention brings transformation, ensuring that his devotees are always supported, their difficulties alleviated, and their paths corrected.

जान सिरोमनि हो हनुमान,सदा जन के मन बास तिहारो।
ढ़आरो बिगारो मैं काको कहा,केहि कारन खीझत हौं तो तिहारो॥
साहेब सेवक नाते तो हातो,कियो सो तहां तुलसी को न चारो।
दोष सुनाये तैं आगेहुँ को,होशियार ह्वैं हों मन तो हिय हारो॥16॥

Jaan siromani ho hanumaan, sada jan ke man baas tiharo.
Dhaaro bigaaro main kaako kaha, kehi kaaran kheejet houn to tiharo.
Saheb sevak naate to haato, kiyo so tahaan tulsi ko na chaaro.
Dosh sunaaye tain aagehun ko, hoshiyaar hwein hon man to hiya haaro.

  1. Hanuman as the Bestower of Divine Grace on Devotees:
    • Hanuman is described as the supreme figure who resides in the hearts of his devotees (Sada jan ke man baas tiharo).
    • He is always present in the hearts of those who worship him, a constant source of guidance, comfort, and divine grace.
  2. Hanuman’s Role in Rectifying Mistakes and Overcoming Challenges:
    • The verse speaks about Hanuman's ability to correct wrongs and help his devotees overcome obstacles in their lives. It suggests that if someone faces difficulties or frustrations (Kehi kaaran kheejet houn), they should turn to Hanuman for help, as he has the power to remove their troubles and restore peace.
  3. The Relationship Between the Devotee and the Divine (Hanuman):
    • Hanuman is shown as the divine protector who takes responsibility for his devotees, and in return, the devotee is expected to be humble and faithful in their devotion (Saheb sevak naate to haato).
    • The bond between the devotee and Hanuman is sacred, and the verse encourages maintaining a relationship of respect, devotion, and service.
  4. Handling Criticism and Maintaining Patience:
    • The verse advises caution when others criticize or point out faults. Hanuman’s example is used to show how one should remain composed and maintain patience, not responding to negativity or anger (Dosh sunaaye tain aagehun ko).
    • The message encourages self-awareness and control over one’s emotions, stressing the importance of being alert and wise in the face of challenges (Hoshiyar hwein hon man to hiya haaro).
  5. Humility and Reflection in Devotion:
    • The verse suggests that in moments of frustration or when feeling misunderstood, it is important for the devotee to reflect on their own actions and remain humble, following the example of Hanuman, who is revered for his humility and devotion to Lord Rama.
    • The verse emphasizes that humility and a sense of inner peace are key in overcoming external challenges and personal struggles.

This verse highlights Hanuman’s role as a constant presence in the lives of his devotees, guiding and protecting them. It speaks about the importance of turning to him for help in times of difficulty and frustration. The relationship between Hanuman and his devotees is framed as one of deep respect and devotion, where humility and patience are essential. Additionally, the verse emphasizes the need to remain composed and wise when facing criticism, drawing strength from Hanuman's example.

तेरे थपै उथपै न महेस,थपै थिर को कपि जे उर घाले।
तेरे निबाजे गरीब निबाज,बिराजत बैरिन के उर साले॥
संकट सोच सबै तुलसी,लिये नाम फटै मकरी के से जाले।
बूढ भये बलि मेरिहिं बार,कि हारि परे बहुतै नत पाले॥17॥

Tere thapai uthapai na mahes, thapai thir ko kapi je ur ghaale.
Tere nivaaje gareeb nivaaj, biraajat bairin ke ur saale.
Sankat soch sabai tulsi, liye naam phatai makari ke se jaale.
Boodh bhaye bali merihin baar, ki haari pare bhutai nat paale.

  1. Hanuman’s Divine Strength and Unwavering Resolve:
    • The verse begins by highlighting Hanuman's unmatched strength and resolve. It contrasts how the mere touch or presence of Hanuman shakes the world (Tere thapai uthapai na mahes), with his unwavering strength (Thapai thir ko kapi je ur ghaale).
    • His power is unshakable, and he is capable of achieving the impossible with his divine might and unwavering dedication.
  2. Hanuman as a Protector of the Vulnerable:
    • Hanuman is described as the protector of the weak and downtrodden (Tere nivaaje gareeb nivaaj). He is ever-present to support and safeguard those in need, defeating adversaries and standing as a shield against evil.
    • The verse emphasizes Hanuman’s role in uplifting the poor and marginalized, making his protection and guidance invaluable.
  3. Overcoming Difficulties Through Devotion:
    • The verse also speaks of the power of Hanuman’s name to dispel difficulties and obstacles (Sankat soch sabai tulsi). The name of Hanuman serves as a shield against evil and deceit, burning away the darkness and falsehood (Liye naam phatai makari ke se jaale).
    • Hanuman’s name has the transformative power to protect and remove obstacles from the lives of those who truly believe in him.
  4. Hanuman’s Influence Even in Old Age and Trials:
    • Even in the face of aging or hardships, the devotee reflects that Hanuman’s strength and influence remain as potent as ever. (Boodh bhaye bali merihin baar).
    • Despite facing challenges, Hanuman’s devotees are never defeated, as they find solace and strength in his unwavering support, and his divine power ensures victory against all odds (Ki haari pare bhutai nat paale).

This verse portrays Hanuman as a divine protector whose strength and influence are eternal and unmatched. He is the ultimate defender of the weak, offering unwavering support to those in need. The power of Hanuman's name is highlighted as a tool that can dissolve obstacles and protect against deceit. The verse also acknowledges that even in the face of trials and aging, Hanuman’s divine power remains a constant source of strength and victory for his devotees.

सिंधु तरे बड़ए बीर दले खल,जारे हैं लंक से बंक मवासे।
तैं रनि केहरि केहरि के,बिदले अरि कुंजर छैल छवासे॥
तोसो समत्थ सुसाहेब सेई सहै,तुलसी दुख दोष दवा से।
बानरबाज ! बढ़ए खल खेचर,लीजत क्यों न लपेटि लवासे॥18॥

Sindhu tare bade beer dale khal, jaare hain lank se bank mavaase.
Tain rani keheri keheri ke, bidle ari kunjar chhail chwaase.
Toso samatth susaheb see sahai, tulsi dukh dosh dawa se.
Banarabaaj! Badhe khal khechar, lejat kyon na lapeti lawaase.

  1. Hanuman’s Valor and the Defeat of Enemies:
    • The verse begins by describing Hanuman's immense valor and strength, likening him to a hero capable of overcoming powerful enemies (Sindhu tare bade beer dale khal).
    • He is so powerful that he can cross the ocean and face even the most formidable foes, as symbolized by the conquering of Lanka and its evil forces (Jaare hain lank se bank mavaase).
  2. Hanuman’s Courage in Battle and His Capability to Change the Tide of War:
    • Hanuman's strength and courage in battle are compared to a mighty warrior, capable of changing the course of the battle (Tain rani keheri keheri ke, bidle ari kunjar chhail chwaase).
    • His ability to swiftly defeat enemies like elephants (symbolizing powerful adversaries) further emphasizes his unmatched prowess in warfare.
  3. Hanuman as the Ultimate Supporter of His Devotees:
    • Hanuman is shown as the ultimate helper, one who supports and aids his devotees, providing them relief from sorrow and sin (Toso samatth susaheb see sahai, tulsi dukh dosh dawa se).
    • He is not only a warrior but also a divine protector who ensures that his devotees are free from all troubles and obstacles, symbolizing his dual role as both a fighter and a savior.
  4. Hanuman’s Ability to Overcome Evil and Defeat the Wicked:
    • The verse ends with a call to the powerful forces of nature (the "Banarabaaj") and urges them to defeat the evil and wicked powers (Banarabaaj! Badhe khal khechar).
    • It emphasizes Hanuman's role in vanquishing evil and ensuring that no harm can come to those who follow the righteous path. His protection ensures that the wicked are always defeated and that his devotees remain safe from their misdeeds.

This verse highlights Hanuman's extraordinary strength and valor, positioning him as a hero capable of overcoming even the mightiest of adversaries. His bravery and strategic influence on the battlefield are central themes, demonstrating his capability to turn the tide of war in favor of righteousness. The verse also emphasizes his role as a divine protector and healer, helping his devotees by relieving them of their suffering. Ultimately, Hanuman’s presence is a guarantee of victory over evil and a source of solace and strength for his followers. 

अच्छ विमर्दन कानन भानि,दसानन आनन भा न निहारो।
बारिदनाद अकंपन कुंभकरन से,कुञ्जर केहरि वारो॥
राम प्रताप हुतासन, कच्छ,विपच्छ, समीर समीर दुलारो।
पाप ते साप ते ताप तिहूँ तें,सदा तुलसी कह सो रखवारो॥19॥

Achchh vimardan kaanan bhaani, dasanan aanan bhā na nihāro.
B
āridnāad akapan kumbhakarana se, kunjara keheri wāro.
R
āma pratāp hutāśana, kaccha, vipaccha, samīra samīra dulāro.
P
āpa te sāpa te tāpa tihu te, sadā tulasī kah so rakhvāro.

  1. Hanuman’s Strength in Conquering Enemies and Nature:
    • The verse starts by describing Hanuman as a powerful force who subdues even the most fierce opponents. His power is likened to that of a forest fire, capable of destroying everything in its path (Achchh vimardan kaanan bhaani).
    • He is also shown to possess the strength to defeat formidable enemies like Ravana (Dasanan aanan bhā na nihāro), emphasizing his invincibility and his role in dismantling evil.
  2. Hanuman’s Conquest Over the Mighty Forces:
    • Hanuman is capable of causing fear and trembling even in the mighty warriors like Kumbhakarna and other enemies who are strong as elephants (Bāridnāad akapan kumbhakarana se, kunjara keheri wāro).
    • His ability to dominate and defeat enemies of great power illustrates his unmatched might and divine strength in battle.
  3. The Blessings of Rama’s Power and Protection:
    • The verse also references Hanuman’s connection to Lord Rama, noting how Hanuman's devotion brings forth the blessings of Rama, who is the ultimate protector and force for good (Rāma pratāp hutāśana).
    • Hanuman's ability to be a messenger of peace, love, and protection is symbolized by the soothing wind and his role in spreading Rama’s influence (Samīra samīra dulāro).
  4. Hanuman’s Power to Remove Sin and Suffering:
    • The verse speaks of Hanuman’s divine role in removing suffering, sin, and negative energies (Pāpa te sāpa te tāpa tihu te).
    • Hanuman’s presence is a constant source of relief from adversity, and he serves as a divine protector who always keeps his devotees safe from harm and misfortune.
  5. Hanuman as the Eternal Guardian:
    • The verse concludes with a declaration of Hanuman’s role as the eternal protector of his devotees. He is always present to guide and safeguard them, ensuring they remain untouched by evil and negativity (Sadā tulasī kah so rakhvāro).
    • His unwavering support ensures that his devotees are protected from all forms of adversity, allowing them to live in peace and harmony.

This verse emphasizes Hanuman's unmatched power and divine strength in defeating powerful enemies and natural forces. His deep connection to Lord Rama enhances his ability to spread peace and protection. Hanuman is depicted as a protector who removes sins, suffering, and negative energies, offering his devotees a constant shield against harm. The verse concludes by affirming Hanuman's eternal guardianship, promising that he will always protect and safeguard those who are devoted to him.

जानत जहान हनुमान को निवाज्यो जन,मन अनुमानि बलि बोल न बिसारिये।
सेवा जोग तुलसी कबहुँ कहा चूक परी,साहेब सुभाव कपि साहिबी संभारिये॥
अपराधी जानि कीजै सासति सहस भान्ति,मोदक मरै जो ताहि माहुर न मारिये।
साहसी समीर के दुलारे रघुबीर जू के,बाँह पीर महाबीर बेगि ही निवारिये॥20॥

Jānat jahān hanumāna ko nivājyo jan, man anumāni bali bol na bisāriye.
Sev
ā jog tulasī kabhū kahā chūk parī, sāheb subhāv kapi sāhibī sanbhāriye.
Apar
ādhī jāni kījai sāsaṭī sahas bhānti, modak marai jo tāhi māhur na māriye.
S
āhasī samīra ke dulāre raghubīr jū ke, bāh pīr mahāvīr begī hī nivāriye.

  1. Hanuman’s Divine Role and the Importance of His Devotees’ Faith:
    • The verse begins by acknowledging the divine power of Hanuman. It emphasizes that anyone who recognizes and worships Hanuman with devotion (Jānat jahān hanumāna ko nivājyo jan) is never to forget his influence, strength, and divine essence (Man anumāni bali bol na bisāriye).
    • Hanuman’s divine presence is crucial for success and protection, and the verse encourages remembering his strength and never losing faith in his blessings.
  2. Devotion and Service Lead to Protection:
    • The verse highlights the importance of devotion and service to Hanuman, underscoring the responsibility of maintaining a pure heart and mind while serving him (Sevā jog tulasī kabhū kahā chūk parī).
    • Hanuman’s divine nature requires sincere devotion and care, and the verse suggests that neglect or fault in service will lead to misfortune (Sāheb subhāv kapi sāhibī sanbhāriye).
  3. Forgiveness for the Sins of Devotees:
    • The verse mentions the concept of sin and repentance. It states that if one commits a wrong, they must acknowledge their misdeed and repent. Hanuman, being compassionate, forgives even grave transgressions, as symbolized by his famous indulgence for sweets like modak (Aparādhī jāni kījai sāsaṭī sahas bhānti).
    • Hanuman teaches that mistakes and sins can be forgiven when one sincerely seeks redemption, illustrating his mercy toward those who turn to him with repentance.
  4. Hanuman’s Role in Delivering His Devotees from Pain and Strife:
    • Hanuman is depicted as a compassionate and valiant protector who eases the suffering of his devotees. The verse speaks of Hanuman’s ability to protect and resolve the struggles and pain of those who devote themselves to him (Sāhasī samīra ke dulāre raghubīr jū ke).
    • Hanuman’s role as a healer of emotional and physical pain is emphasized, reassuring the devotee that he will intervene to mitigate distress and safeguard them from harm (Bāh pīr mahāvīr begī hī nivāriye).

This verse emphasizes Hanuman’s divine power, the importance of unwavering faith, and the role of sincere devotion in receiving his blessings. It highlights Hanuman’s compassionate nature and his ability to forgive sins and alleviate suffering. Through his protection and divine influence, Hanuman provides solace and safeguards his devotees from pain, guiding them toward peace and spiritual redemption. The verse calls for recognition of Hanuman’s strength and advocates for sincere service to him to receive his grace.

बालक बिलोकि, बलि बारें तें आपनो कियो,दीनबन्धु दया कीन्हीं निरुपाधि न्यारिये।
रावरो भरोसो तुलसी के, रावरोई बल,आस रावरीयै दास रावरो विचारिये॥
बड़ओ बिकराल कलि काको न बिहाल कियो,माथे पगु बलि को निहारि सो निबारिये।
केसरी किसोर रनरोर बरजोर बीर,बाँह पीर राहु मातु ज्यौं पछारि मारिये॥21॥

Bālaka biloki, bali bāre te āpano kiyo, dīnabandhu dayā kīnhīṁ nirupādhi nyāriye.
R
āvaro bharoso tulasī ke, rāvaroi bal, ās rāvarīyai dās rāvaro vichāriye.
Ba
ao bikarāl kali kāko na bihāl kiyo, māthe pagu bali ko nihāri so nibāriye.
Kesari kisor ranaror barjor b
īr, bāṁh pīr rāhu mātu jyo pachāri māriye.

  1. Hanuman’s Divine Compassion and Protection:
    • Hanuman is depicted as a compassionate protector who even cares for the smallest beings. He is described as observing a childlike devotion and offering his boundless grace without discrimination (Bālaka biloki, bali bāre te āpano kiyo).
    • Hanuman, as a friend to the meek and downtrodden (Dīnabandhu), provides unconditional support and ensures the well-being of his devotees (Dayā kīnhīṁ nirupādhi nyāriye).
  2. Source of Strength and Reliance for Devotees:
    • For devotees like Tulsidas, Hanuman is the ultimate source of strength and trust (Rāvaro bharoso tulasī ke, rāvaroi bal).
    • The verse highlights that Hanuman’s devotees rely solely on his divine power, finding solace in his guidance and considering him their ultimate savior (Ās rāvarīyai dās rāvaro vichāriye).
  3. Hanuman’s Ability to Conquer Evil in the Kali Yuga:
    • Hanuman is portrayed as a powerful figure who remains unaffected by the chaos of the Kali Yuga. His strength and resolve ensure that no one succumbs to despair under his protection (Baao bikarāl kali kāko na bihāl kiyo).
    • He is shown stepping in to uplift even the most destitute and restore balance in challenging times (Māthe pagu bali ko nihāri so nibāriye).
  4. Symbol of Heroism and Victory Over Adversaries:
    • Hanuman is described as the son of Kesari, a courageous warrior who dominates the battlefield and removes obstacles for his devotees (Kesari kisor ranaror barjor bīr).
    • His might is compared to a lion defeating its prey, as he effortlessly eliminates adversaries with his unmatched strength (Bāṁh pīr rāhu mātu jyo pachāri māriye).

This verse highlights Hanuman’s compassion, divine strength, and unwavering support for his devotees. It portrays him as a protector of the meek and a reliable source of power and hope. Hanuman’s role as a warrior who triumphs over evil is celebrated, especially in the turbulent times of the Kali Yuga. The verse reassures devotees of Hanuman’s ability to safeguard them, conquer their fears, and bring peace through his heroic actions and divine intervention.

उथपे थपनथिर थपे उथपनहार,केसरी कुमार बल आपनो संबारिये।
राम के गुलामनि को काम तरु रामदूत,मोसे दीन दूबरे को तकिया तिहारिये॥
साहेब समर्थ तो सों तुलसी के माथे पर,सोऊ अपराध बिनु बीर, बाँधि मारिये।
पोखरी बिसाल बाँहु, बलि, बारिचर पीर,मकरी ज्यों पकरि के बदन बिदारिये॥22॥

Uthape thapanathira thape uthapanahāra, Kesari kumāra bala āpano sabāriye.
R
āma ke gulāmani ko kāma taru Rāmadūta, mose dīna dūbare ko takiā tihāriye.
S
āheba samartha to so Tulasī ke māthe para, soū aparādha binu bīra, bāṁdhi māriye.
Pokhar
ī bisāla bāṁhu, bali, bārīchara pīra, makarī jyo pakari ke badan bidāriye.

  1. Hanuman's Strength and Stability:
    • Hanuman is described as both immovable and a mover of the immovable (Uthape thapanathira thape uthapanahāra), symbolizing his unparalleled strength and ability to handle any challenge with composure.
    • As the son of Kesari, Hanuman’s strength is his greatest asset, and it is suggested that he should remain ever-aware of this power (Kesari kumāra bala āpano sabāriye).
  2. Hanuman as the Devotee’s Protector:
    • Hanuman is recognized as the servant of Lord Rama (Rāma ke gulāmani), embodying humility and unwavering devotion.
    • He is likened to a wish-fulfilling tree (kāma taru) for Rama’s devotees and a steadfast refuge for the weak and helpless like Tulsidas (Mose dīna dūbare ko takiā tihāriye).
  3. Forgiveness and Justice:
    • Tulsidas appeals to Hanuman's forgiving nature, noting that even if a devotee commits a fault, Hanuman will not abandon them (Sāheba samartha to so Tulasī ke māthe para).
    • However, Hanuman is also firm in dispensing justice, punishing the wicked while protecting his devotees from harm (Soū aparādha binu bīra, bāṁdhi māriye).
  4. Vanquisher of Evil and Protector of the Meek:
    • Hanuman’s immense arms are compared to a vast lake (Pokharī bisāla bāṁhu), and his strength is capable of overpowering the mightiest beings, including waterborne demons (bārīchara pīra).
    • Like a crocodile capturing its prey, Hanuman is swift and ruthless in destroying adversaries (Makarī jyo pakari ke badan bidāriye).

This verse glorifies Hanuman’s unmatched strength, his role as a devoted servant of Lord Rama, and his unwavering commitment to protecting the meek. Hanuman is portrayed as a compassionate yet just guardian, forgiving of his devotees’ faults but unrelenting in punishing evil. His boundless strength is a source of hope for the helpless, and his swift, decisive actions ensure the defeat of adversaries and the safety of his followers.

राम को सनेह, राम साहस लखन सिय,राम की भगति, सोच संकट निवारिये।
मुद मरकट रोग बारिनिधि हेरि हारे,जीव जामवंत को भरोसो तेरो भारिये॥
कूदिये कृपाल तुलसी सुप्रेम पब्बयतें,सुथल सुबेल भालू बैठि कै विचारिये।
महाबीर बाँकुरे बराकी बाँह पीर क्यों न,लंकिनी ज्यों लात घात ही मरोरि मारिये॥23॥

Rāma ko sneh, Rāma sāhasa Lakhana Siya, Rāma kī bhagati, socha saka nivāriye.
Muda maraka
a roga bārinidhi heri hāre, jīva Jāmavanta ko bharoso tero bhāriye.
K
ūdiye kpāla Tulasī suprēma pabbayate, suthala subēla bhālū baihi kai vicāriye.
Mah
ābīra bāṅkure barākī bāṁha pīra kyōṁ na, Lakinī jyo lāta ghāta hī marōri māriye.

  1. Rama’s Grace and Devotion:
    • Hanuman is portrayed as the embodiment of Lord Rama’s affection (Rāma ko sneh), courage (Rāma sāhasa), and devotion.
    • His dedication to Rama empowers him to remove all worries and difficulties (socha saka nivāriye), particularly those faced by his devotees, including Lakshmana and Sita.
  2. Hanuman as a Healer and Savior:
    • The verse describes Hanuman’s ability to cure even the gravest of diseases and sorrows, as seen when he fetched the Sanjeevani herb to save Lakshmana.
    • Hanuman’s reliability and strength are highlighted by Jambavan’s unwavering trust in him (jīva Jāmavanta ko bharoso tero bhāriye).
  3. Symbol of Hope and Faith:
    • Tulsidas appeals to Hanuman to leap with grace and compassion (Kūdiye kpāla Tulasī suprēma pabbayate) to uplift the meek and the faithful.
    • Hanuman is envisioned as a thoughtful protector, sitting like a bear on a high vantage point and deliberating on the best course of action (suthala subēla bhālū baihi kai vicāriye).
  4. Ruthless Destroyer of Evil:
    • Hanuman is called upon to use his immense strength (Mahābīra bāṅkure barākī bāṁha pīra) to crush adversaries with ferocity.
    • The imagery of Hanuman defeating the demoness Lankini with a single blow of his foot (Lakinī jyo lāta ghāta hī marōri māriye) emphasizes his ability to subdue evil decisively and effortlessly.

This verse extols Hanuman’s profound connection with Lord Rama and his unwavering commitment to serving his devotees. It portrays him as a source of healing, strength, and hope, capable of removing the gravest difficulties. Simultaneously, Hanuman is celebrated as a fierce protector who decisively annihilates evil. His dual nature of compassion and strength offers solace and confidence to all who rely on him.

लोक परलोकहुँ तिलोक न विलोकियत,तोसे समरथ चष चारिहूँ निहारिये।
कर्म, काल, लोकपाल, अग जग जीवजाल,नाथ हाथ सब निज महिमा बिचारिये॥
खास दास रावरो, निवास तेरो तासु उर,तुलसी सो, देव दुखी देखिअत भारिये।
बात तरुमूल बाँहूसूल कपिकच्छु बेलि,उपजी सकेलि कपि केलि ही उखारिये॥24॥

Loka paralokahu tiloka na vilokiyata, tōsē samaratha chaa cārihūṁ nihāriye.
Karma, k
āla, lōkapāla, aga jaga jīvajāla, nātha hātha saba nija mahimā vicāriye.
Kh
āsa dāsa rāvaro, nivāsa tērō tāsu ura, Tulasī sō, dēva dukhī dēkhiata bhāriye.
B
āta tarumūla bāhūsūla kapikacchu bēli, upajī sakēli kapi kēli hī ukhāriye.

  1. Incomparable Power and Influence:
    • Hanuman is acknowledged as unparalleled in strength and ability (Tōsē samaratha), whose greatness extends across all three realms (Loka paralokahu tiloka).
    • Even the most potent forces—karma, time, the guardians of the world, and all living beings—are under Hanuman’s control, emphasizing his divine supremacy (Karma, kāla, lōkapāla).
  2. Reflection of Divine Glory:
    • The verse urges Hanuman to recognize his own magnificence and the power he wields, which stems from his profound devotion to Lord Rama (nātha hātha saba nija mahimā vicāriye).
    • It highlights that Hanuman’s actions are rooted in his role as Rama’s chosen servant (Khāsa dāsa rāvaro), and his dwelling is within the hearts of Rama’s devotees (nivāsa tērō tāsu ura).
  3. Compassion for the Suffering:
    • Tulsidas appeals to Hanuman to extend his grace and compassion to alleviate the burdens of the suffering (Tulasī sō, dēva dukhī dēkhiata bhāriye).
    • Hanuman’s empathy and proactive support for those in distress underline his divine purpose.
  4. Symbol of Strength and Action:
    • The imagery of Hanuman effortlessly uprooting a sturdy vine from a massive tree trunk (Bāta tarumūla bāhūsūla kapikacchu bēli) symbolizes his immense physical power and determination.
    • This act represents Hanuman’s ability to tackle challenges with ease and precision (upajī sakēli kapi kēli hī ukhāriye).

This verse celebrates Hanuman’s unmatched strength, divine power, and unwavering devotion to Lord Rama. It portrays him as the ultimate protector and problem-solver, with influence over every force in the universe. At the same time, it emphasizes his compassion and his commitment to serving and uplifting the distressed. Hanuman is shown as a symbol of both divine might and tender care, capable of overcoming any obstacle for the benefit of his devotees.

करम कराल कंस भूमिपाल के भरोसे,बकी बक भगिनी काहू तें कहा डरैगी।
बड़ई बिकराल बाल घातिनी न जात कहि,बाँहू बल बालक छबीले छोटे छरैगी॥
आई है बनाई बेष आप ही बिचारि देख,पाप जाय सब को गुनी के पाले परैगी।
पूतना पिसाचिनी ज्यौं कपि कान्ह तुलसी की,बाँह पीर महाबीर तेरे मारे मरैगी॥25॥ 

Karam karāla kasa bhūmipāla kē bharōsē, bakī baka bhaginī kāhū tē kahā araigī.
Ba
aī bikarāla bāla ghātinī na jāta kahi, bāhū bala bālaka chabīlē chhōṭē chharaigī.
Āī hai banāī bēṣ āpa hī bicāri dēkha, pāpa jāya saba kō gunī kē pālē paraigī.
P
ūtanā pisācinī jyau kapi kānha Tulasī kī, bāṁha pīra mahābīra tērē mārē maraigī.

  1. The False Confidence of Evil:
    • The verse begins by describing a demonic entity, much like the mythological Putana, who is fearless because she relies on the protection of the wicked king Kansa (karam karāla kasa bhūmipāla kē bharōsē).
    • This demoness, the sister of Bakasur (bakī baka bhaginī), is portrayed as ruthless, seeking to harm innocent children without hesitation (baaī bikarāla bāla ghātinī).
  2. A Child’s Innocent Power:
    • Despite her terrifying appearance and intentions, the verse highlights her inability to overpower a child blessed with divine strength and charm (bāhū bala bālaka chabīlē chhōṭē chharaigī).
    • The reference to Lord Krishna’s triumph over Putana is echoed in this depiction, symbolizing that innocence and divine grace triumph over malice.
  3. The Folly of Disguise:
    • The demoness arrives in a deceptive guise, thinking she can accomplish her evil plan (āī hai banāī bēṣ āpa hī bicāri dēkha).
    • However, her sins will lead to her downfall when she faces the might of the virtuous (pāpa jāya saba kō gunī kē pālē paraigī).
  4. Hanuman’s Role as Protector:
    • The verse equates Hanuman to Krishna in his ability to vanquish such demons (pūtanā pisācinī jyau kapi kānha Tulasī kī).
    • It portrays Hanuman as the supreme warrior (mahābīra), whose mere presence and powerful arms are enough to defeat evil (bāṁha pīra mahābīra tērē mārē maraigī).

This verse draws a parallel between Hanuman and Krishna, showcasing Hanuman as a protector of the innocent and destroyer of evil. It describes a demoness who, relying on her wicked allies, attempts to harm the innocent but is ultimately vanquished by Hanuman’s divine strength. The verse emphasizes Hanuman’s role as a fearless guardian who eradicates sin and restores balance, reinforcing the idea that no evil force can stand against his might and virtue. 

भाल की कि काल की कि रोष की त्रिदोष की है,बेदन बिषम पाप ताप छल छाँह की।
करमन कूट की कि जन्त्र मन्त्र बूट की,पराहि जाहि पापिनी मलीन मन माँह की॥
पैहहि सजाय, नत कहत बजाय तोहि,बाबरी न होहि बानि जानि कपि नाँह की।
आन हनुमान की दुहाई बलवान की,सपथ महाबीर की जो रहै पीर बाँह की॥26॥

Bhāla kī ki kāla kī ki rōṣa kī tridōṣa kī hai, bēdana viama pāpa tāpa chhala chhāh kī.
Karmana k
ūṭa kī ki jantra mantra būṭa kī, parāhi jāhi pāpinī malīna mana māṁha kī.
Paihahi saj
āya, nata kahata bajāya tōhi, bābarī na hōhi bāni jāni kapi nāṁha kī.
Āna Hanumāna kī duhāī balavāna kī, sapatha Mahābīra kī jō rahai pīra bāṁha kī.

  1. Roots of Suffering:
    • The verse begins by questioning the source of one’s suffering—whether it stems from time (kāla), fate (bhāla), anger (rōṣa), or the imbalance of the three humors (tridōṣa).
    • It highlights the agonies caused by sin (pāpa), affliction (tāpa), deception (chhala), and illusive shadows (chhāh).
  2. The Power of Negative Forces:
    • These sufferings are attributed to various dark forces—malicious deeds (karmana kūṭa), mystical spells (jantra mantra), and evil potions (būṭa kī).
    • The verse emphasizes that all such negativity eventually collapses when faced with divine intervention, exposing the inner impurity of the sinful mind (parāhi jāhi pāpinī malīna mana māṁha kī).
  3. A Warning to Evildoers:
    • The verse delivers a stern warning to those engaged in malpractices. They will face punishment (paihahi sajāya), and their arrogance will crumble when reminded of Hanuman’s name (nata kahata bajāya tōhi, bābarī na hōhi bāni jāni kapi nāṁha kī).
  4. Invoking Hanuman’s Strength:
    • Hanuman’s name is invoked as a rallying cry for protection and justice (āna Hanumāna kī duhāī balavāna kī).
    • The verse swears by the power of Mahabir (Hanuman) that all affliction and oppression will be eradicated by his mighty arms (sapatha Mahābīra kī jō rahai pīra bāṁha kī).

This verse portrays Hanuman as the ultimate savior who eradicates all forms of suffering, whether caused by fate, sin, or malevolent forces. It warns wrongdoers of inevitable consequences and calls upon Hanuman’s divine strength to dispel pain and oppression. Hanuman’s unparalleled might and his role as a protector of the righteous are celebrated, reaffirming faith in his power to overcome even the darkest adversities.

सिंहिका सँहारि बल सुरसा सुधारि छल,लंकिनी पछारि मारि बाटिका उजारी है।
लंक परजारि मकरी बिदारि बार बार,जातुधान धारि धूरि धानी करि डारी है॥
तोरि जमकातरि मंदोदरी कठोरि आनी,रावन की रानी मेघनाद महतारी है।
भीर बाँह पीर की निपट राखी महाबीर,कौन के सकोच तुलसी के सोच भारी है॥27॥

Sihika sahāri bala surasā sudhāri chhala, lakinī pachhāri māri bāṭikā ujārī hai.
La
ka parijāri makarī bidāri bāra bāra, jātudhāna dhāri dhūri dhānī kari ḍārī hai.
T
ōri jamkātarī madōdarī kahōri ānī, rāvan kī rānī mēghanāda mahatārī hai.
Bh
īra bāṁha pīra kī nipa rākhī mahābīra, kauna kē sakōcha tulasī kē sōcha bhārī hai.

  1. Hanuman’s Triumphs Over Various Obstacles:
    • Sihika (A Demoness): Hanuman destroyed Sihika, who attempted to devour him by capturing his shadow.
    • Surasā (The Serpent Goddess): He tactfully overcame Surasā's test by outsmarting her with his wit and strength.
    • Lakinī (Guardian of Lanka): He defeated Lakinī, who tried to block his entrance into Lanka, by striking her down.
  2. Widespread Destruction in Lanka:
    • Hanuman set fire to Lanka (Laka parijāri), burned the Ashok Vatika (bāṭikā ujārī), and vanquished various demons (jātudhāna dhāri).
    • His actions turned Lanka’s wealth and glory into dust (dhūri dhānī kari ḍārī).
  3. Confrontation with Rāvaa’s Family:
    • Hanuman humiliated Rāvaa by breaking the pride of his court (tōri jamkātarī).
    • He struck fear into the heart of Mandodarī (Rāvaa’s queen) and the mother of Meghnād (Rāvaa’s mighty son).
  4. Hanuman’s Unwavering Strength and Compassion:
    • Despite his formidable power, Hanuman ensured that his strength was always used to protect righteousness (bhīra bāṁha pīra kī nipa rākhī mahābīra).
    • His fearless demeanor and loyalty to Lord Rāma were a source of comfort and reassurance to Tulsidas (kauna kē sakōcha tulasī kē sōcha bhārī hai).

This verse celebrates Hanuman’s unparalleled bravery, intelligence, and devotion. From defeating mighty demons like Sihika and Lakinī to destroying Lanka and shaming Rāvaa’s family, Hanuman’s deeds are legendary. Despite his incredible power, he remains humble and dedicated to his duty, removing all worries and fears for those who revere him. This reflects his dual nature as a fierce warrior and a compassionate protector.

तेरो बालि केलि बीर सुनि सहमत धीर,भूलत सरीर सुधि सक्र रवि राहु की।
तेरी बाँह बसत बिसोक लोक पाल सब,तेरो नाम लेत रहैं आरति न काहु की॥
साम दाम भेद विधि बेदहू लबेद सिधि,हाथ कपिनाथ ही के चोटी चोर साहु की।
आलस अनख परिहास कै सिखावन है,एते दिन रही पीर तुलसी के बाहु की॥28॥

Tērō bāli kēli bīra sunī sahamata dhīra, bhūlata sarīra sudhi sakra ravi rāhu kī.
T
ērī bāṁha basata bisōka lōka pāla saba, tērō nāma lēt rahai ārati na kāhu kī.
S
āma dāma bhēda vidhi vēdahū labēda sidhi, hātha kapinātha hī kē cōṭī cōra sāhu kī.
Ālasa anakha parihāsa kai sikhāvana hai, ētē dina rahī pīra tulasī kē bāhu kī.

  1. Hanuman’s Heroic Deeds Strike Awe in Others:
    • Hanuman’s incredible feats during his youth (bāli kēli bīra) have astonished even the most steadfast and brave (sahamata dhīra).
    • His might is so overwhelming that powerful celestial beings like Indra (Sakra), the Sun (Ravi), and Rahu forget their positions and composure (bhūlata sarīra sudhi).
  2. Source of Comfort for the Universe:
    • All protectors of the world (lōka pāla) find solace in Hanuman’s strength (tērī bāṁha basata bisōka).
    • His very name (tērō nāma) serves as a refuge, ensuring no one remains in distress (ārati na kāhu kī).
  3. Mastery of Strategies and Power:
    • Hanuman embodies all tactics—persuasion (sāma), rewards (dāma), division (bhēda), and force (vidhi)—as described in scriptures and beyond (vēdahū labēda sidhi).
    • His strength is so supreme that he effortlessly controls thieves and rulers alike (cōṭī cōra sāhu kī).
  4. Tulsidas’s Admiration and Request:
    • The poet acknowledges Hanuman’s guidance, even through playful rebukes or teachings (ālasa anakha parihāsa kai sikhāvana).
    • Tulsidas expresses how he has endured pain (rahī pīra) in his arms, longing for Hanuman’s intervention (tulasī kē bāhu kī).

This verse glorifies Hanuman as a protector of the universe, a master of strategies, and a source of endless strength. His name alone dispels fear and sorrow. Even celestial beings are awestruck by his might, and he provides guidance, even through humor and reprimands. The poet, Tulsidas, humbly acknowledges Hanuman’s power and yearns for his touch to relieve his burdens, symbolizing unwavering faith in Hanuman’s compassion and strength.

टूकनि को घर घर डोलत कँगाल बोलि,बाल ज्यों कृपाल नत पाल पालि पोसो है।
कीन्ही है सँभार सार अँजनी कुमार बीर,आपनो बिसारि हैं न मेरेहू भरोसो है॥
इतनो परेखो सब भान्ति समरथ आजु,कपिराज सांची कहौं को तिलोक तोसो है।
सासति सहत दास कीजे पेखि परिहास,चीरी को मरन खेल बालकनि कोसो है॥29॥

Ṭūkani kō ghara ghara ḍōlata kagāla bōli, bāla jyōṁ kpāla nata pāla pāli pōsō hai.
K
īnhī hai sabhāra sāra añjanī kumāra bīra, āpanō bisāri hai na mērēhū bharōsō hai.
Itan
ō parēkhō saba bhānti samaratha āju, kapirāja sāṁcī kahau kō tilōka tōsō hai.
S
āsati sahata dāsa kījē pēkhi parihāsa, cīrī kō maraa khēla bālakanī kōsō hai.

  1. The Struggles of the Helpless:
    • The wretched (kagāla) wander from house to house (ṭūkani kō ghara ghara ḍōlata), pleading for alms.
    • Hanuman’s compassion shines through as he nurtures the helpless like a loving parent (bāla jyōṁ kpāla nata pāla pāli pōsō hai).
  2. Hanuman’s Unwavering Protection:
    • The poet acknowledges how Hanuman, the valiant son of Anjani (añjanī kumāra bīra), has always safeguarded the essence of existence (sabhāra sāra).
    • Despite his immense might, Hanuman never forgets his devotees (āpanō bisāri hai), reaffirming the poet's unshakable faith (na mērēhū bharōsō hai).
  3. Unique Among the Universe’s Heroes:
    • Today, Hanuman is tested and proven as an all-capable hero (saba bhānti samaratha āju).
    • Tulsidas asserts that there is no equal to Hanuman in the three worlds (kō tilōka tōsō hai), emphasizing his unparalleled strength and virtues.
  4. Mercy Even Amidst Punishment:
    • Even when punishing (sāsati sahata), Hanuman maintains kindness and humor (pēkhi parihāsa), showcasing his balanced and compassionate nature.
    • His immense power is likened to children playing games with death (cīrī kō maraa khēla bālakanī kōsō hai), symbolizing his mastery over life and death.

This verse highlights Hanuman’s unmatched compassion and strength. He nurtures the helpless with parental love, never forgetting his devotees. Tulsidas celebrates Hanuman as an unparalleled protector in the three worlds, whose power is so immense that even life and death become mere playthings under his control. His punishment, when necessary, carries mercy, making him both a stern guide and a gentle savior. The poet’s faith in Hanuman is absolute, portraying him as the ultimate refuge and guardian.

आपने ही पाप तें त्रिपात तें कि साप तें,बढ़ई है बाँह बेदन कही न सहि जाति है।
औषध अनेक जन्त्र मन्त्र टोटकादि किये,बादि भये देवता मनाये अधीकाति है॥
करतार, भरतार, हरतार, कर्म काल,को है जगजाल जो न मानत इताति है।
चेरो तेरो तुलसी तू मेरो कह्यो राम दूत,ढील तेरी बीर मोहि पीर तें पिराति है॥30॥

Āpanē hī pāpa tēṁ tripāta tēṁ ki sāpa tēṁ, baa'ī hai bāṁha bēdana kahi na sahi jāti hai.
Au
adha anēka jantra mantra ṭōṭakādi ki'ē, bādi bhayē dēvatā manā'ē adhīkāti hai.
Kart
āra, bharatāra, hartāra, karma kāla, kō hai jagajāla jō na mānata itāti hai.
C
ērō tērō tulasī tū mērō kahyō rāma dūta, hīla tērī bīra mōhi pīra tēṁ pirāti hai.

  1. Burden of Sins and Afflictions:
    • The suffering caused by sins (pāpa), misfortunes (tripāta), or curses (sāpa) has grown unbearable (bāṁha bēdana kahi na sahi jāti hai).
    • These afflictions have intensified, making the pain of existence almost impossible to endure.
  2. Ineffectiveness of Remedies:
    • Despite numerous attempts with medicines (auadha), rituals, chants (jantra mantra), and charms (ṭōṭakādi), the troubles persist (bādi bhayē).
    • Even the gods, when propitiated, seem unable to alleviate the overwhelming distress (manā'ē adhīkāti hai).
  3. Acknowledgment of the Supreme Authority:
    • The poet reflects on the futility of worldly measures and questions who, among the creators (kartāra), sustainers (bharatāra), or destroyers (hartāra), can untangle the web of karma and time (jagajāla).
    • He asserts that those who do not accept the divine order (jō na mānata itāti hai) remain trapped in this endless cycle.
  4. Complete Surrender to Hanuman:
    • Tulsidas declares his unwavering devotion to Hanuman (cērō tērō tulasī tū mērō), addressing him as the messenger of Rama (rāma dūta).
    • He pleads with Hanuman to act swiftly (hīla tērī bīra), as the delay only deepens his suffering (mōhi pīra tēṁ pirāti hai).

This verse portrays the desperation and faith of a devotee. Overwhelmed by sins, curses, and suffering, Tulsidas laments the failure of worldly remedies and acknowledges the limitations of even the gods. In his distress, he turns to Hanuman, the embodiment of divine grace and strength, pleading for relief. The poet’s surrender is complete, affirming that Hanuman alone can alleviate his pain and provide salvation.

दूत राम राय को, सपूत पूत वाय को,समत्व हाथ पाय को सहाय असहाय को।
बाँकी बिरदावली बिदित बेद गाइयत,रावन सो भट भयो मुठिका के धाय को॥
एते बडे साहेब समर्थ को निवाजो आज,सीदत सुसेवक बचन मन काय को।
थोरी बाँह पीर की बड़ई गलानि तुलसी को,कौन पाप कोप, लोप प्रकट प्रभाय को॥31॥

Dūta rāma rāya kō, sapūta pūta vāya kō, samatva hātha pāya kō sahāya asahāya kō.
B
āṅkī biradāvalī bīdita vēda gāyita, rāvaa sō bhaa bhayō muhikā kē dhāya kō.
Ētē baḍē sāhēba samartha kō nivājō āja, sīdat susēvaka vacana mana kāya kō.
Th
ōrī bāṁha pīra kī baa'ī galānī tulasī kō, kauna pāpa kōpa, lōpa prakaa prabhāya kō.

  1. Hanuman as the Devoted Messenger:
    • The verse begins by describing Hanuman as a messenger of Rama (dūta rāma rāya kō) and a loyal son of Anjana (sapūta pūta vāya kō).
    • He is the one who provides help to the helpless, offering his support to those who need it (samatva hātha pāya kō sahāya asahāya kō).
  2. The Power and Reverence of Hanuman:
    • The verse also refers to the power of Hanuman's name and virtues, which are celebrated in the Vedas (bāṅkī biradāvalī bīdita vēda gāyita).
    • Hanuman’s strength and devotion led to the defeat of the demon king Ravana (rāvaa sō bhaa bhayō muhikā kē dhāya kō).
  3. Invocation of Hanuman’s Strength for Protection:
    • The poet implores Hanuman's support for protection and guidance in the current troubled times (ēte baḍē sāhēba samartha kō nivājō āja).
    • He asks for strength in the face of adversity, invoking Hanuman’s protective qualities (sīdat susēvaka vacana mana kāya kō).
  4. Addressing Sins and the Role of Devotion:
    • The poet also reflects on the humility of his own actions, acknowledging that his sins and flaws (pāpa kōpa, lōpa) will be washed away through Hanuman’s divine grace and his unwavering devotion.
    • He declares that there is no sin or fault that can resist the power of Hanuman’s radiance (kauna pāpa kōpa, lōpa prakaa prabhāya kō).

This verse is an invocation to Hanuman, emphasizing his unparalleled strength, loyalty, and divine support. Tulsidas acknowledges Hanuman’s role as the messenger of Rama and his role in overcoming challenges, invoking his help and protection. The poet’s plea for divine intervention is rooted in the belief that Hanuman’s grace can erase sins and protect from all forms of harm. It highlights the power of devotion, humility, and unwavering faith in overcoming life's obstacles.

देवी देव दनुज मनुज मुनि सिद्ध नाग,छोटे बड़ए जीव जेते चेतन अचेत हैं।
पूतना पिसाची जातुधानी जातुधान बाग,राम दूत की रजाई माथे मानि लेत हैं॥
घोर जन्त्र मन्त्र कूट कपट कुरोग जोग,हनुमान आन सुनि छाड़त निकेत हैं।
क्रोध कीजे कर्म को प्रबोध कीजे तुलसी को,सोध कीजे तिनको जो दोष दुख देत हैं॥32॥

Devī dēva danuja manuja muni siddha nāga, chōṭē baṛē jīva jētē cētana acēt hai.
P
ūtana pisācī jātudhānī jātudhān bāga, rāma dūta kī rajā'ī māthē māni lēt hai.
Ghor jantra mantra k
ūṭa kapaa kurōga jōga, hanumāna āna suni chāṛata nikēta hai.
Kr
ōdha kīje karm kō prabōdha kīje tulasī kō, sōdha kīje tinkō jō dōṣa dukh dēt hai.

  1. The Universality of Hanuman's Power:
    • The verse begins by highlighting the universality of Hanuman’s influence, addressing all beings – from gods (devī dēva), demons (danuja), humans (manuja), sages (muni), and ascetics (siddha), to animals and inanimate objects (chōṭē baṛē jīva).
    • It emphasizes that no matter their form, all beings—sentient (cētana) or non-sentient (acēt)—are within the reach of Hanuman’s grace.
  2. Overcoming Evil Forces:
    • Hanuman’s victory over evil beings like Putana (pūtana), demons (pisācī), and the evil forces (jātudhānī) is mentioned.
    • These beings, who were once feared, are rendered powerless through Hanuman's divine intervention, symbolized by his being a messenger of Rama (rāma dūta), whose divine blessing he carries on his head (rajā'ī māthē māni lēt hai).
  3. The Power of Hanuman Over Dark Forces:
    • The verse also mentions Hanuman’s ability to overcome dark arts, evil mantras, and negative forces like black magic (ghor jantra mantra kūṭa kapaa kurōga jōga).
    • By simply hearing Hanuman's name, these dark forces and traps are dispelled (hanumāna āna suni chāṛata nikēta hai), signifying his dominance over all that is harmful and destructive.
  4. Guidance for Moral and Spiritual Growth:
    • The poet advises controlling one’s anger (krōdha kīje karm kō) and awakening spiritual understanding (prabōdha kīje tulasī kō).
    • He suggests that one should strive to cleanse themselves of negativity and engage in positive actions by addressing the faults and sorrows (sōdha kīje tinkō jō dōṣa dukh dēt hai).

This verse praises Hanuman’s unparalleled power to dispel all forms of evil, whether they are spiritual, physical, or magical. It highlights Hanuman’s divine ability to purify the universe by casting out negative forces and dark energies. The poet, Tulsidas, calls for moral and spiritual discipline, urging individuals to channel their energies positively and address their flaws and sins with the guidance of Hanuman. The verse reinforces Hanuman’s role as a divine protector and a source of spiritual strength.

तेरे बल बानर जिताये रन रावन सों,तेरे घाले जातुधान भये घर घर के।
तेरे बल राम राज किये सब सुर काज,सकल समाज साज साजे रघुबर के॥
तेरो गुनगान सुनि गीरबान पुलकत,सजल बिलोचन बिरंचि हरिहर के।
तुलसी के माथे पर हाथ फेरो कीस नाथ,देखिये न दास दुखी तोसो कनिगर के॥33॥

Tēré bala bānar jītā'ē raa rāvana sōṁ, tēré gālē jātudhān bhayē ghar ghar kē.
T
ēré bala rāma rāja kiyē sab sura kāja, sakala samāja sāja sājē raghubara kē.
T
ēro gunagāna suni gīrabhāna pulakata, sajal bilōcana birañci harihara kē.
Tulas
ī kē māthē para hātha phērō kīs nātha, dēkhi'ē na dāsa dukhi tōsō kanigara kē.

  1. Hanuman's Power in Battle:
    • The verse begins by highlighting Hanuman's immense power, claiming that through his strength, the monkeys (bānar) were able to defeat Ravana in battle (raa rāvana sōṁ).
    • It goes on to describe that Hanuman’s power caused the demons (jātudhān) to be banished, symbolized by them being driven out of their homes (ghar ghar kē).
  2. Hanuman's Role in the Establishment of Ram's Kingdom:
    • The poet credits Hanuman for helping Lord Rama establish his righteous rule (rāma rāja), which brought prosperity and success to all divine and earthly beings (sura kāja).
    • Through his influence, Hanuman helped organize and secure the prosperity of the kingdom of Lord Rama (sakala samāja sāja sājē raghubara kē).
  3. Hanuman's Praise and the Blessing of the Gods:
    • The verse describes how the gods (Brahma and Vishnu) sing praises of Hanuman’s virtues (gunagāna), and this makes their hearts overflow with joy (gīrabhāna pulakata).
    • It is stated that even the eyes of Brahma (Birañci) and Vishnu (Harihara) shed tears of happiness (sajal bilōcana), showing the divine admiration for Hanuman's strength and devotion.
  4. Tulsidas' Devotion to Hanuman and His Blessings:
    • Tulsidas expresses his deep devotion to Hanuman, requesting that Lord Hanuman lay his hands on his head (Tulasī kē māthē para hātha phērō).
    • The poet prays that Hanuman’s blessings will relieve him from all sorrow and suffering, ensuring that he remains steadfast in his devotion to the Lord (dēkhi'ē na dāsa dukhi tōsō kanigara kē).

This verse celebrates Hanuman's mighty role in the victory over Ravana and the establishment of Lord Rama’s reign. It illustrates how Hanuman's strength is integral to divine and earthly prosperity, with even the gods being deeply moved by his virtues. Tulsidas expresses his devotion, seeking Hanuman’s divine blessings for relief from suffering and spiritual growth. The verse emphasizes Hanuman's central role in the cosmic order, not just as a hero in the Ramayana, but as a spiritual guide whose blessings bring peace and protection.

पालो तेरे टूक को परेहू चूक मूकिये न,कूर कौड़ई दूको हौं आपनी ओर हेरिये।
भोरानाथ भोरे ही सरोष होत थोरे दोष,पोषि तोषि थापि आपनो न अव डेरिये॥
अँबु तू हौं अँबु चूर, अँबु तू हौं डिंभ सो न,बूझिये बिलंब अवलंब मेरे तेरिये।
बालक बिकल जानि पाहि प्रेम पहिचानि,तुलसी की बाँह पर लामी लूम फेरिये॥34॥

Pālō tērē ṭūka kō parēhū chūk mūkiyē na, kūr kauṛī dūkō haun āpanī ōra hēri'ē.
Bhor
ānātha bhōrē hī sarōṣ hōt thorē dōṣa, pōṣi tōṣi thāpi āpanō na av ḍērī'ē.
A
bu tū haun abu chūr, abu tū haun ibhō sō na, būjhiyē bilaba avalamba mērē tērī'ē.
B
ālaka bikal jāni pāhi prēma pahicāni, tulasī kī bāṅha para lāmī lūma phēri'ē.

  1. Seeking Hanuman's Guidance and Protection:
    • The poet begins by urging to follow Hanuman’s guidance, ensuring that no mistakes are made (Pālō tērē ṭūka kō parēhū chūk mūkiyē na).
    • There’s an emphasis on avoiding wrong paths and ensuring that actions align with Hanuman's teachings (kūr kauṛī dūkō haun āpanī ōra hēri'ē).
  2. Self-Reflection and Inner Peace:
    • The verse reflects on the concept of inner peace, stating that in the morning, Hanuman can calm the soul, even when anger arises. (Bhorānātha bhōrē hī sarōṣ hōt thorē dōṣa).
    • There’s an understanding that by nurturing and embracing peace, personal flaws are overcome, and one should remain firm and unshaken in their devotion (Pōṣi tōṣi thāpi āpanō na av ḍērī'ē).
  3. The Eternal Strength of Hanuman:
    • The poet uses symbolic language to describe Hanuman’s eternal strength: "You are the one who shatters ego and ignorance" (Abu tū haun abu chūr).
    • Hanuman is depicted as the source of ultimate strength, capable of destroying delusion (ibhō sō na).
    • There’s a request for clarity and understanding in overcoming difficulties and challenges (Būjhiyē bilaba avalamba mērē tērī'ē).
  4. Childlike Devotion and Reverence:
    • The verse concludes with a metaphor of a child seeking the love and protection of a parent, as Tulsidas (the poet) expresses his childlike devotion to Hanuman, recognizing the divine presence in him (Bālaka bikal jāni pāhi prēma pahicāni).
    • Tulsidas seeks Hanuman’s blessings, using the imagery of Hanuman’s protective arms to signify guidance and support (Tulasī kī bāṅha para lāmī lūma phēri'ē).

This verse emphasizes Hanuman as a guiding force who brings peace, clarity, and protection to those who follow his teachings. It speaks to the importance of self-reflection and the need for devotion to overcome life’s challenges. Hanuman’s strength is depicted as transformative, capable of destroying ego and ignorance, while his embrace offers safety and guidance. Tulsidas humbly seeks Hanuman's divine protection, symbolized through the imagery of a child in need of a parent’s nurturing care. The verse ultimately highlights the purity of devotion and the need for spiritual clarity.

घेरि लियो रोगनि, कुजोगनि, कुलोगनि ज्यौं,बासर जलद घन घटा धुकि धाई है।
बरसत बारि पीर जारिये जवासे जस,रोष बिनु दोष धूम मूल मलिनाई है॥
करुनानिधान हनुमान महा बलवान,हेरि हँसि हाँकि फूंकि फौंजै ते उड़आई है।
खाये हुतो तुलसी कुरोग राढ़ राकसनि,केसरी किसोर राखे बीर बरिआई है॥35॥

Gherī li'ō rōganī, kujōganī, kulōganī jyōṁ, bāsara jalada ghana ghaṭā dhuki dhā'ī hai.
Barasata b
ārī pīra jāriyē jāvāsē jas, rōṣa binu dōṣa dhūma mūla malīnā'ī hai.
Karun
ānidhāna Hanumāna mahā balavāna, hēri hasi hāṅkī phūṅkī phaujai tē uṛā'ī hai.
Kh
āyē hutō tulasī kurōga rāḍha rākasani, kēsarī kisōra rākē bīra bariatī hai.

  1. Encircling Troubles and Afflictions:
    • The poet describes how troubles, sickness, and bad behavior surround the devotee, similar to the dark clouds that form in the sky during the rainy season (Gherī li'ō rōganī, kujōganī, kulōganī).
    • These troubles are overwhelming, just like the dense clouds that pour down heavy rain (bāsara jalada ghana ghaṭā dhuki dhā'ī hai).
  2. Storms and Suffering:
    • The verse paints a picture of the destructive power of these challenges, indicating that without proper intervention, they create storms of anger, corruption, and misfortune (Barasata bārī pīra jāriyē jāvāsē jas).
    • However, this storm is without any real cause or fault, symbolizing the overwhelming effect of negative emotions and hardships (rōṣa binu dōṣa dhūma mūla malīnā'ī hai).
  3. Hanuman's Intervention - The Divine Power:
    • Hanuman, the embodiment of mercy and immense strength, is portrayed as the one who can remove these afflictions and clear the chaos (Karunānidhāna Hanumāna mahā balavāna).
    • The poet celebrates Hanuman’s power to dispel negative influences by invoking him with love and reverence, suggesting that he drives away all troubles with a smile and his divine power (hēri hasi hāṅkī phūṅkī phaujai tē uṛā'ī hai).
  4. Tulsidas’ Devotion and Hanuman’s Protection:
    • Tulsidas acknowledges that his own faults and challenges have been handled by Hanuman, who has shielded him from evil forces, including demons and negative energies (Khāyē hutō tulasī kurōga rāḍha rākasani).
    • Hanuman’s strength, symbolized through his connection with Lord Rama, is noted as a protective force, helping to maintain righteousness and removing any obstacles that come in the way (kēsarī kisōra rākē bīra bariatī hai).

This verse highlights the overwhelming nature of difficulties and challenges, symbolized by storms and bad influences, and underscores the transformative and protective power of Hanuman. It conveys that when one is surrounded by negative forces, invoking Hanuman can lead to their dispelling, bringing peace and protection. Hanuman’s power is likened to a divine intervention that clears away suffering, symbolized through his ability to bring calm and tranquility to the devotee’s life. Tulsidas, through his own example, shows how Hanuman’s grace has been a shield against harm, suggesting that faith in Hanuman leads to ultimate liberation from life's hardships.

राम गुलाम तु ही हनुमान,गोसाँई सुसाँई सदा अनुकूलो।
पाल्यो हौं बाल ज्यों आखर दू,पितु मातु सों मंगल मोद समूलो॥
बाँह की बेदन बाँह पगार,पुकारत आरत आनँद भूलो।
श्री रघुबीर निवारिये पीर,रहौं दरबार परो लटि लूलो॥36॥

Rāma gulāma tu hī Hanumāna, gōsā'ī susā'ī sadā anukūlō.
P
ālyō haum bāla jyōṁ ākhara dū, pitu mātu sōṁ magala mōda samūlō.
B
āṁh kī bēdana bāṁh pagāra, pukārata ārat ānanda bhūlō.
Śrī Raghubīra nivāri'ē pīra, rahōṁ darabāra parō lai lūlō. 

  1. Hanuman as the Devotee of Lord Rama:
    • The verse begins by emphasizing Hanuman’s devotion to Lord Rama, stating that Hanuman is the true servant of Rama, always aligned with his divine will (Rāma gulāma tu hī Hanumāna).
    • Hanuman, in this context, is portrayed as an ever-present companion of Rama, always ready to serve and support, regardless of the circumstances (gōsā'ī susā'ī sadā anukūlō).
  2. Symbol of Divine Blessing:
    • The poet then reflects on how Hanuman nurtured the child-like qualities of devotion, comparing it to a child learning to write its first letters. This suggests that Hanuman nurtures the devotee's spirit with simplicity and purity, like a teacher guiding a student (Pālyō haum bāla jyōṁ ākhara dū).
    • He further highlights the joy and well-being brought by this nurturing, with blessings from both father and mother, symbolizing divine protection and care (pitu mātu sōṁ magala mōda samūlō).
  3. Endurance of Pain and Call for Relief:
    • The verse moves on to describe Hanuman’s trials, symbolized by the pain he endures in his arms (likely referring to battles or sacrifices) and his continuous calling for Rama's intervention. The pain and struggle are present, but the ultimate purpose is divine and brings eternal joy (Bāṁh kī bēdana bāṁh pagāra, pukārata ārat ānanda bhūlō).
  4. Prayers to Lord Rama for Relief and Protection:
    • Hanuman's faith in Lord Rama’s ability to provide protection is emphasized, and the verse calls for Rama’s intervention to remove any sorrow or suffering. The devotee remains steadfast in the divine grace, remaining within Rama’s embrace, feeling comforted by his presence (Śrī Raghubīra nivāri'ē pīra).
    • It finishes by stating that Hanuman, despite being a mighty force, remains humble, acknowledging the supreme power of Rama. The devotee, under Rama's protection, is free from fear (rahōṁ darabāra parō lai lūlō).

This verse expresses the deep devotion of Hanuman towards Lord Rama and highlights how Hanuman nurtures the spirit of the devotee with divine guidance, similar to how a child learns and grows with the help of a loving parent. It underscores the idea that even through pain and struggle, faith in Lord Rama offers solace and protection. Hanuman's humility and unshakable faith in Rama's strength are depicted as an example for the devotee to follow. The ultimate message is that through unwavering faith and surrender to Rama, the devotee is always supported and protected, finding peace in the divine embrace. 

काल की करालता करम कठिनाई कीधौ,पाप के प्रभाव की सुभाय बाय बावरे।
बेदन कुभाँति सो सही न जाति राति दिन,सोई बाँह गही जो गही समीर डाबरे॥
लायो तरु तुलसी तिहारो सो निहारि बारि,सींचिये मलीन भो तयो है तिहुँ तावरे।
भूतनि की आपनी पराये की कृपा निधान,जानियत सबही की रीति राम रावरे॥37॥

Kāla kī karālatā karma kahinā'ī kīdhau, pāpa ke prabhāva kī subhāy bāy bāvrē.
B
ēdan kubhānti sō sahī na jāti rāti din, sō'ī bāṁh gahi jō gahi samīr ḍābrē.
L
āyo taru Tulsi tīhāro sō nihāri bāri, sīṅchiyē malīn bhō tayō hai tīhū tāvrē.
Bh
ūtanī kī āpanī parā'ē kī kpā nidhān, jānīyat sabhī kī rītī Rāma rāvrē.

  1. The Cruelty of Time and Karma:
    • The verse opens with the depiction of the harshness of time and the difficulty of karma. It highlights how the negative effects of one’s past actions (pāpa) create chaos in life, bringing about an uncontrollable state of mind, symbolized as “bāy bāvrē” (crazy or restless). (Kāla kī karālatā karma kahinā'ī kīdhau).
    • The "evil influence of time" is said to lead to overwhelming consequences for the individual, where one faces the consequences of past misdeeds or bad actions, which result in a tumultuous existence.
  2. The Pain of Negative Influences:
    • It describes the pain and agony experienced due to negative influences in life, which persist day and night. The individual’s mind is caught in this torment, and the verse suggests that only by reaching out to the right source (symbolized as "the hand that holds the air" or the force that connects with the divine) can one find relief from this cycle of suffering. (Bēdan kubhānti sō sahī na jāti rāti din, sō'ī bāṁh gahi jō gahi samīr ḍābrē).
  3. The Healing Influence of Tulsi's Wisdom:
    • The verse then brings in the symbol of the Tulsi plant (considered sacred and healing in Hindu tradition), stating that just like a plant that brings relief when watered, the wisdom of Tulsi (the devotee or poet’s guidance) helps in soothing the suffering. Tulsi's wisdom is compared to the nurturing care of a gardener who tends to the plant, helping it grow strong and healthy. (Lāyo taru Tulsi tīhāro sō nihāri bāri).
    • The verse also suggests that when a person takes care of their spiritual well-being (represented by the watering of the plant), even if they are impure (malīn), they can still be nurtured toward spiritual growth (sīṅchiyē malīn bhō tayō hai tīhū tāvrē).
  4. The Role of Divine Grace and Understanding the Right Path:
    • The final lines highlight the power of grace and the importance of recognizing the spiritual guidance of the divine. The verse calls attention to the wisdom that comes from understanding the right way of living and behaving, as taught by Lord Rama. This divine path leads one away from suffering and toward relief. (Bhūtanī kī āpanī parā'ē kī kpā nidhān, jānīyat sabhī kī rītī Rāma rāvrē).
    • It stresses that understanding the divine path (the right way of living) through Rama's guidance ensures that one can avoid the suffering of negative influences and attain peace and liberation.

This verse depicts the harshness of time and the consequences of bad karma, with suffering spreading both day and night. The remedy, however, is found in the divine guidance symbolized by Tulsi. The verse emphasizes that with sincere devotion and by following the path laid out by Lord Rama, an individual can be healed, purified, and ultimately freed from suffering. It reflects the theme that even in times of hardship, divine grace and spiritual nurturing can lead to relief and peace. The ultimate message is that, no matter how negative one's past actions may have been, there is always a path to redemption through understanding divine wisdom and embracing the right way of living.

पाँय पीर पेट पीर बाँह पीर मुंह पीर,जर जर सकल पीर मई है।
देव भूत पितर करम खल काल ग्रह,मोहि पर दवरि दमानक सी दई है॥
हौं तो बिनु मोल के बिकानो बलि बारे हीतें,ओट राम नाम की ललाट लिखि लई है।
कुँभज के किंकर बिकल बूढ़ए गोखुरनि,हाय राम राय ऐसी हाल कहूँ भई है॥38॥

Pāṁyī pīr pe pīr bāṁh pīr muh pīr, jar jar sakal pīr maī hai.
Dev bh
ūt pitara karma khal kāl graha, mohi par dvarī damānak sī daī hai.
Hau
to binu mōl kē bikāno bali bāre hīten, Ōṭ rāma nāma kī lalāṭ likhi laī hai.
Ku
bhaj kē kikar bikal būṛhe gokhurnī, hāy rāma rāya aisī hāl kahūṁ bhai hai.

  1. The All-Encompassing Pain:
    • The verse starts by describing intense physical pain, illustrating how every part of the body experiences suffering. The pain is felt in the feet, belly, arms, and mouth. The repetition of "pīr" (pain) emphasizes the all-pervasive nature of this suffering, highlighting that the entire being is affected by pain in various forms. (Pāṁyī pīr pe pīr bāṁh pīr muh pīr).
    • The line also reflects the idea that life is filled with hardship and distress, and this agony is inevitable in human existence.
  2. The Influence of Negative Forces:
    • The verse then describes how different negative forces—deities, spirits, ancestors, actions, time, and planets—affect the individual. These forces are portrayed as contributing to the suffering, as the individual faces obstacles due to karma, the passage of time, and the influence of celestial bodies. The verse expresses that these powerful entities weigh heavily upon the person, causing their troubles. (Dev bhūt pitara karma khal kāl graha).
    • The reference to "dvarī damānak" alludes to a specific force or entity that causes immense distress, suggesting that such energies are causing the individual’s woes.
  3. The Power of the Divine Name:
    • Despite these overwhelming forces, the verse shifts to a hopeful message. It expresses that the person may have suffered and endured pain without seeking material gain or worldly rewards, and yet, they have the blessing of the divine name of Lord Rama written on their forehead. This symbolizes spiritual protection and the power of devotion. (Ōṭ rāma nāma kī lalāṭ likhi laī hai).
    • This part of the verse suggests that despite all the hardships, the individual has found refuge in the divine, and the sacred name of Rama provides solace and protection.
  4. The Humble State of the Devotee:
    • The verse compares the individual to a servant of Lord Rama, who is burdened by the weight of old age and suffering. The "Kumbhaj kikar" (servant of the earth or an old and humble devotee) is a metaphor for someone who, despite being weak and worn out, remains devoted. The person finds themselves in a state of despair, reflecting on the challenges they face, but still holds onto the devotion and hope in Lord Rama. (Kubhaj kē kikar bikal būṛhe gokhurnī).
    • The line, "Hāy rāma rāya aisī hāl kahūṁ bhai hai," expresses a lament for the difficult condition of the devotee, yet it also acknowledges that in this state, the devotee still remembers and praises Lord Rama.

This verse begins by describing the overwhelming pain and suffering experienced in various forms by the devotee. The poem expresses the forces that contribute to this suffering, including celestial powers, karma, and time. However, despite the challenges, the verse emphasizes the power of the divine name—specifically the name of Lord Rama—which is written on the devotee's forehead. This name serves as a symbol of hope, refuge, and protection. Even in the face of all suffering and adversity, the devotee finds solace in their spiritual connection with Lord Rama. The final lines reflect the devotee’s humility and lament, acknowledging their state of despair but finding comfort in the thought of the divine.

The underlying message is that no matter how severe the trials may be, the remembrance of the divine name provides ultimate protection and inner peace. The devotee remains steadfast in their devotion, trusting in the power of Lord Rama's grace.

बाहुक सुबाहु नीच लीचर मरीच मिलि,मुँह पीर केतुजा कुरोग जातुधान है।
राम नाम जप जाग कियो चहों सानुराग,काल कैसे दूत भूत कहा मेरे मान है॥
सुमिरे सहाय राम लखन आखर दौऊ,जिनके समूह साके जागत जहान है।
तुलसी सँभारि ताडका सँहारि भारि भट,बेधे बरगद से बनाई बानवान है॥39॥

Bāhuka subāhu nīc līcar marīc mili, muh pīr kētujā kuroga jāṭudhān hai.
R
āma nāma japa jāga kiyo chaho sānurāga, kāla kaise dūt bhūt kahā mere mān hai.
Sumire sah
āya rāma laka ākhara dau, jinkē samūha sākē jāgat jahān hai.
Tulas
ī sambhāri ṭāḍakā sahāri bhāri bha, bēdhē bargad sē banā'ī bānvān hai.

  1. The Forces of Evil:
    • The verse begins by describing evil forces aligned together—Bāhuka, Subāhu, Nīca, Līcara, and Marīca—who are associated with Ketuja (an evil entity) and represent a world full of troubles and challenges. The reference to these negative characters brings a sense of danger, emphasizing the evil that surrounds the devotee. (Bāhuka subāhu nīc līcar marīc mili, muh pīr kētujā kuroga jāṭudhān hai).
    • The imagery here suggests that malevolent forces, both human and supernatural, are against the devotee and their path, causing immense suffering and challenges.
  2. The Power of Chanting the Divine Name:
    • In contrast to these negative influences, the verse offers the hope of chanting the name of Lord Rama, which brings solace and protection. The devotee is encouraged to chant the divine name with love and devotion, and in doing so, they become immune to the forces of time and evil. The power of Rama's name is emphasized, making it clear that with constant remembrance, the devotee can overcome any external negative force. (Rāma nāma japa jāga kiyo chaho sānurāga).
    • The verse mentions that no evil (whether in the form of time or demonic forces) can overcome the devotee who chants Rama's name with true devotion. (Kāla kaise dūt bhūt kahā mere mān hai). The chanting of the name serves as a defense against all external negativity.
  3. The Assurance of Divine Help:
    • The verse continues by highlighting the power of remembrance and prayer, stating that the combined efforts of Rama and Lakmaa guide the devotee through life. Their combined presence in the form of names offers safety and light to the world. The verse assures that by remembering the names of Rama and Lakmaa, the devotee can conquer all challenges. (Sumire sahāya rāma laka ākhara dau).
    • The idea that the devotee is never alone is presented here, as Rama and Lakmaa’s names are always by their side, protecting and guiding them. Their collective strength ensures the safety of all who chant with devotion.
  4. The Destruction of Evil Forces and Triumph of Good:
    • In the final lines, the verse invokes the image of Tādakā and Rāvaa being defeated, implying the victory of good over evil. The devotee is encouraged to focus on the divine, as only the divine can eradicate these powerful forces of evil. The reference to Bargad (a tree symbolizing stability and protection) being entwined with the protective name of Rama further emphasizes the idea of divine protection and the triumph of virtue. (Tulasī sambhāri ṭāḍakā sahāri bhāri bha).
    • The ultimate victory over the evil forces is associated with the power of divine names and the protection they offer. The defeat of evil figures like Tādakā is symbolic of the larger cosmic battle between good and evil, where devotion and faith in Rama lead to ultimate victory.

The verse begins by acknowledging the existence of negative forces and evil entities, illustrating how they conspire against the devotee. However, it transitions into a message of hope and strength derived from chanting the divine name of Rama. The repetition of the Rama and Lakmaa names is portrayed as a powerful tool for overcoming all obstacles and evil. The verse assures the devotee that with constant remembrance and devotion, they are protected from the harshness of life and the forces of darkness.

The closing lines highlight the importance of divine protection, showing that the divine (embodied through the names of Rama and Lakmaa) will ultimately lead to the destruction of evil and the restoration of harmony. The Rama name is presented as the key to overcoming all adversity, and the verse encourages the devotee to trust in it wholeheartedly.

बालपने सूधे मन राम सनमुख भयो,राम नाम लेत माँगि खात टूक टाक हौं।
परयो लोक रीति में पुनीत प्रीति राम राय,मोह बस बैठो तोरि तरकि तराक हौं॥
खोटे खोटे आचरन आचरत अपनायो,अंजनी कुमार सोध्यो रामपानि पाक हौं।
तुलसी गुसाँई भयो भोंडे दिन भूल गयो,ताको फल पावत निदान परिपाक हौं॥40॥

Bālapane sūdhe man rāma sanmukh bhayo, rāma nāma let māṅgi khāt ṭūk ṭāk haun.
Parayo loka r
īti me punīta prīti rāma rāya, moha basa baiho torī tarakī tarāk haun.
Kho
e khoe ācaran ācarat apnāyo, añjanī kumāra sodhyo rāmapāṇī pāka haun.
Tulas
ī gusāī bhayo bhōḍe dina bhūla gayo, tāko phala pāvat nidāna paripāka haun.

  1. Purity in Childhood and Devotion to Rama:
    • The verse opens with a reflection on childhood innocence, where the mind is pure and directed towards Lord Rama. The act of chanting the Rama name brings joy, symbolized by the line "māṅgi khāt ṭūk ṭāk hâu," suggesting the purity and simplicity of the child's devotion. The child seeks blessings by repeating Rama's name, focusing on spiritual growth. (Bālapane sūdhe man rāma sanmukh bhayo).
    • The early years are depicted as a time of natural purity and a simple, untainted love for Rama, whose name serves as a guiding light in the heart.
  2. Conformity to Social Practices and Love for Rama:
    • As the individual matures, they follow the societal norms and practices, but at the core remains a deep love for Rama. The verse emphasizes that Rama's rule (Rāma Rāya) guides the person through life, making them more connected to the world while still holding onto their spiritual beliefs. The devotion to Rama shapes their way of life. (Parayo loka rīti me punīta prīti rāma rāya).
    • This reflects the balance between fulfilling worldly duties and keeping Rama as the central focus of life. While following the worldly path, the individual ensures that love for Rama remains central in their actions.
  3. Acknowledging Flaws and Seeking Redemption:
    • The verse acknowledges that, despite following Rama's name, the individual has, at times, exhibited flaws and wrong actions (represented as "khoe khoe ācaran"). However, through the realization of these flaws, they seek redemption and strive for spiritual purity. This is symbolized by Anjanī Kumāra (another name for Lord Hanuman), who exemplifies the pursuit of purity and devotion. (Khoe khoe ācaran ācarat apnāyo).
    • The reference to Anjanī Kumāra (Hanuman) seeking Rama's divine grace reflects the idea that all mistakes can be cleansed by Rama's name, and that growth comes through recognizing one’s imperfections.
  4. Final Realization and Spiritual Fulfillment:
    • The final part of the verse discusses the spiritual maturation of the individual, symbolized by Tulasī. The poet reflects on how, at times, they may have been distracted ("bhōḍe dinā bhūla gayo"), but ultimately, the purpose of life becomes clear. Rama's grace brings clarity, fulfillment, and ultimate spiritual success. The mention of Rama's blessings suggests that devotion to the divine leads to the perfect fruition of life's purpose. (Tulasī gusāī bhayo bhōḍe dina bhūla gayo).
    • The verse ends by emphasizing the fruition of a faithful life, symbolizing Tulasī's realization of spiritual success and contentment in Rama's name.

This verse captures the stages of spiritual growth and devotion, from childhood purity to worldly involvement, the acknowledgment of one’s flaws, and ultimately the realization of divine grace. It reflects on how the Rama name is central to one’s growth and how even in times of error, Rama’s grace ensures ultimate fulfillment.

The verse highlights the idea of lifelong devotion to Rama, where, despite worldly distractions or imperfections, the individual ultimately finds peace and spiritual success in the divine. The verse concludes with the final realization that Rama’s blessings lead to fulfillment and spiritual maturity, and it is through devotion to Rama that the soul reaches its ultimate potential. 

असन बसन हीन बिषम बिषाद लीन,देखि दीन दूबरो करै न हाय हाय को।
तुलसी अनाथ सो सनाथ रघुनाथ कियो,दियो फल सील सिंधु आपने सुभाय को॥
नीच यहि बीच पति पाइ भरु हाईगो,बिहाइ प्रभु भजन बचन मन काय को।
ता तें तनु पेषियत घोर बरतोर मिस,फूटि फूटि निकसत लोन राम राय को॥41॥

Asan basan hīn viam viṣād līn, dekhī dīn dūbaro karai na hāy hāy ko.
Tulas
ī anāth so sanāth Raghunāth kiyō, diyō phal sīl sindhu āpanē subhāy ko.
N
īch yahi bīch pati pāī bharu hāīgō, bihāī prabhu bhajan vacan man kāy ko.
T
ā tēn tanu pēṣiyat ghor barator mis, phūṭi phūṭi nikasat lōn rāma rāya kō.

  1. State of Distress and Helplessness:
    • The verse opens with a description of helplessness and sorrow. The person finds themselves in extreme pain and distress, symbolized by "asan basan hīn viam viṣād līn" (without rest or comfort, immersed in painful distress). In such a state, they are unable to express their suffering ("karai na hāy hāy ko"). This portrays the emotional and physical exhaustion of an individual caught in life's adversities. (Asan basan hīn viam viṣād līn).
    • The individual is experiencing a phase of total despair, unable to find relief or solace, reflecting the feelings of hopelessness when facing life’s troubles.
  2. The Divine Intervention of Lord Raghunath:
    • Tulasī (the poet) refers to how, even in such distress, Lord Raghunath (a form of Lord Rama) became the protector and savior of the individual. The person, feeling utterly helpless, called out to Lord Rama, and in turn, Raghunath provided protection and guidance. The poet emphasizes that Lord Rama's mercy came as a relief, and the results of this divine intervention are always fruitful and beneficial. (Tulasī anāth so sanāth Raghunāth kiyō).
    • This section highlights the power of devotion to the divine. In times of distress, Raghunath (or Rama) becomes the savior and guide, offering relief and blessings.
  3. Transformation Through Devotion:
    • The verse moves on to describe how even a lowly person can find strength and purpose by following the path of devotion to Lord Rama. In this case, the devotee who is lost in the harshness of life ("nīch yahi bīch") finds fulfillment by dedicating themselves to the Lord. The devotee focuses on Rama’s name and devotion, which brings change and renewal to their life. (Nīch yahi bīch pati pāī bharu hāīgō).
    • This part suggests that devotion to Rama can elevate anyone, no matter their social status or position. Rama's name and teachings bring them the strength to rise above their limitations.
  4. Consequences of Actions and Divine Outcome:
    • The final part of the verse speaks about the results of devotion. Despite challenges, the person continues to act with sincerity and devotion ("tanu pēṣiyat ghor barator mis"). Their actions align with the teachings of Lord Rama, and as a result, the fruit of their efforts begins to manifest. The verse notes that the divine will takes charge, and those who are devoted to Lord Rama will ultimately find success, happiness, and spiritual peace. (Tā tēn tanu pēṣiyat ghor barator mis).
    • It reflects the power of righteous action and how such devotion bears fruit. When aligned with Rama's will, all actions eventually lead to success, both materially and spiritually.

This verse explores the transformative power of devotion to Lord Rama. It begins with a depiction of extreme distress and helplessness but quickly shifts to show the divine intervention of Lord Rama, who offers relief and protection. By dedicating oneself to Rama's name and path, the devotee's life changes, and the divine guidance leads them to a better life, free of sorrow and filled with blessings.

The verse emphasizes that devotion is a means of overcoming life's difficulties, no matter how grave, and that by following Rama's teachings, one can rise above the struggles and find spiritual peace and success. Lord Rama becomes the ultimate savior, leading the devotee to a life of fulfillment, both in the physical and spiritual realms.

जीओ जग जानकीजीवन को कहाइ जन,मरिबे को बारानसी बारि सुरसरि को।
तुलसी के दोहूँ हाथ मोदक हैं ऐसे ठाँऊ,जाके जिये मुये सोच करिहैं न लरि को॥
मोको झूँटो साँचो लोग राम कौ कहत सब,मेरे मन मान है न हर को न हरि को।
भारी पीर दुसह सरीर तें बिहाल होत,सोऊ रघुबीर बिनु सकै दूर करि को॥42॥

Jīō jag jānī jīvan kō kahāī jan, maribē kō bārānasi bārī surasari kō.
Tulas
ī kē dōhū hāth mōḍak hain aisē hāū, jākē jiē mu'ē sōch kariha na lari kō.
M
ōkō jhūnṭō sāñcō lōg rāma kō kahat sab, mērē man mān hai na har kō na hari kō.
Bh
ārī pīr dusah sarīr tēṅ bihāl hōt, sōū raghubīr binu sakai dūr kari kō.

  1. The Ultimate Goal of Life and Death:
    • The verse begins by stating a powerful belief: life is the ultimate opportunity, and death is inevitable. The poet refers to Banaras (Varanasi) as a place for the ultimate escape from the cycle of birth and death, representing the spiritual journey of a soul. This city, associated with Lord Shiva, has a mystical connection with liberation. The line "maribē kō bārānasi bārī surasari kō" (for death, one should go to Varanasi, where the soul will be liberated) speaks to the belief that in Varanasi, a devotee can attain moksha. (Jīō jag jānī jīvan kō kahāī jan).
    • The poet emphasizes that life should be lived with purpose, devotion, and righteousness, as death is inevitable, but its significance can be transformed through spirituality.
  2. Devotion and Faith in Lord Rama:
    • Tulasī (the poet) expresses his deep devotion to Lord Rama by noting that his two hands are filled with blessings (symbolized by modak, a sweet offering). In this imagery, he suggests that through the devotion to Rama, the devotee is blessed in both life and death. This line reflects that the true devotion to Rama fills life with meaning, and that no matter what the external circumstances may be, true faith in Lord Rama brings fulfillment. (Tulasī kē dōhū hāth mōḍak hain aisē hāū).
    • The poet also mentions the transience of life, where thinking too much about death is unnecessary because through devotion to Rama, death becomes a mere passing event, with no fear or sorrow attached to it. The soul that is aligned with the divine will find peace regardless of the physical state.
  3. Confusion in the World:
    • The poet discusses the worldly perceptions and contradictions that surround the concept of truth and deception. He suggests that people often distort the truth by labeling Lord Rama in ways that are inconsistent with his true nature. Despite this, the poet affirms his own personal belief and conviction that Lord Rama is the supreme power, beyond all doubts and misconceptions. (Mōkō jhūnṭō sāñcō lōg rāma kō kahat sab).
    • This line reflects the struggle for authenticity in a world filled with confusion and falsehood. It suggests that faith and belief in the true essence of Rama will remain unshaken, even in the face of falsehoods.
  4. The Power of Devotion and the Relief from Suffering:
    • The poet talks about the immense suffering that a person may face due to physical and emotional distress, likening it to a heavy burden on the body ("bhārī pīr dusah sarīr tēṅ bihāl hōt"). This suffering is a result of the material world and the hardships of life. However, the poet reassures that through devotion to Raghubīr (Lord Rama), this suffering can be alleviated. (Sōū raghubīr binu sakai dūr kari kō).
    • This verse underlines the power of spirituality in overcoming the hardships of life. It emphasizes the healing power of devotion to Lord Rama, whose intervention brings relief and peace to the sufferer.

This verse conveys a deep message about life, death, and the power of devotion. Life is an opportunity to live with purpose, while death is inevitable and can be transcended through spiritual devotion, symbolized by the revered Banaras. The poet emphasizes the importance of complete faith in Lord Rama, believing that true devotion will help one attain peace, both in life and death. The verse also touches on the idea that worldly perceptions of truth may be confused, but the true believer remains steadfast in their trust in Rama. Finally, Rama’s grace is presented as the ultimate cure for suffering, reinforcing the idea that devotion can lead to relief from life's burdens. 

सीतापति साहेब सहाय हनुमान नित,हित उपदेश को महेस मानो गुरु कै।
मानस बचन काय सरन तिहारे पाँय,तुम्हरे भरोसे सुर मैं न जाने सुर कै॥
ब्याधि भूत जनित उपाधि काहु खल की,समाधि की जै तुलसी को जानि जन फुर कै।
कपिनाथ रघुनाथ भोलानाथ भूतनाथ,रोग सिंधु क्यों न डारियत गाय खुर कै॥43॥

Sītāpatī sāheb sahāy hanumāna nit, hit upadeśa kō mahes mānō gurū kai.
M
ānas vacan kāya saraa tihārē pāṅy, tumharē bharōsē sur mai nā jānē sur kai.
By
ādhi bhūt janita upādhi kāhu khal kī, samādhi kī jai tulasī kō jānī jan fur kai.
Kapin
ātha raghunātha bhōlānātha bhūtnātha, rōg sindhu kyo na ḍāriyat gāy khur kai.

  1. Sītāpatī as the Eternal Guide:
    • The verse begins with praise for Sītāpatī (Lord Rama), acknowledging him as the savior and the guide. The poet describes Hanuman as the eternal helper who is always present to give support, much like a spiritual guru. The verse implies that Lord Rama, in the form of Sītāpatī, is ever-present and guiding the devotee. He is not only a protector but also a source of wisdom and instruction, aligning with the role of a guru in the life of a disciple. (Sītāpatī sāheb sahāy hanumāna nit, hit upadeśa kō mahes mānō gurū kai).
    • The poet here emphasizes the importance of spiritual guidance and how Lord Rama and Hanuman together act as the guiding force, ensuring the well-being of the devotee.
  2. Total Surrender to the Divine:
    • The poet expresses complete surrender to the divine by stating that he takes refuge at the feet of Hanuman. This surrender is symbolic of the total trust and faith the devotee has in Lord Rama and his emissary, Hanuman. This is presented as the highest form of devotion, where one places all their hopes and faith in the divine. (Mānas vacan kāya saraa tihārē pāṅy).
    • The poet further declares that because of this unshakable trust, even deities (suras) do not understand the complete meaning of such devotion. This implies that complete faith and trust in Hanuman can transcend the understanding of even the gods, demonstrating the depth and strength of Hanuman's protective power.
  3. Protection from Physical and Spiritual Suffering:
    • The poet then refers to illnesses, spirits, and obstacles as the challenges one faces in life. These are the worldly afflictions and troubles that can arise due to karma or even evil influences. However, by invoking Hanuman and Lord Rama, one can overcome these sufferings. (Byādhi bhūt janita upādhi kāhu khal kī).
    • The verse then speaks of achieving mental peace and spiritual calm (samādhi) through devotion. Tulsī (the poet) mentions that by following this path of devotion, one can find spiritual tranquility and liberation from the negative forces. (Samādhi kī jai tulasī kō jānī jan fur kai).
  4. The Power of Hanuman and His Divine Associates:
    • Kapināth (Hanuman), Raghunāth (Rama), Bhōlānāth (Shiva), and Bhūtnāth (the Lord of ghosts) are all invoked together as supreme divine beings who possess the power to remove all kinds of suffering and disease. The poet calls upon their divine strength and power to destroy any affliction and bring peace. (Kapinātha raghunātha bhōlānātha bhūtnātha).
    • The final line emphasizes that even the ocean of diseases (symbolizing overwhelming suffering) can be conquered by these powerful deities. The flock of cows (gāy) metaphorically represents the wealth of spiritual power that can be used to destroy suffering. (Rōg sindhu kyo na ḍāriyat gāy khur kai).

The poet expresses devotion to Lord Rama and Hanuman, positioning them as the ultimate protectors and guides for the devotee. The verse emphasizes the importance of complete surrender and trust in the divine, particularly in Hanuman as a constant helper. It highlights the transformative power of faith, showing that with devotion to Rama and Hanuman, the devotee can overcome both physical suffering and spiritual obstacles. The verse concludes by acknowledging the collective power of the divine forces in defeating disease, evil influences, and all other forms of suffering.

कहों हनुमान सों सुजान राम राय सों,कृपानिधान संकर सों सावधान सुनिये।
हरष विषाद राग रोष गुन दोष मई,बिरची बिरञ्ची सब देखियत दुनिये॥
माया जीव काल के करम के सुभाय के,करैया राम बेद कहें साँची मन गुनिये।
तुम्ह तें कहा न होय हा हा सो बुझैये मोहिं,हौं हूँ रहों मौनही वयो सो जानि लुनिये॥44॥

Kahōṁ hanumān sōṁ sujān rāma rāī sōṁ, kripānidhān sakara sōṁ sāvdhān suniyē.
Har
viṣād rāga ro gua do mai, biracī birañcī sab dekhiat duniyē.
M
āyā jīva kāla kē karma kē subhāy kē, karaiyā rāma vēda kahēṁ sāṁcī mana guiyē.
Tumh t
ēṁ kahā na hōya hā hā sō bujhā'ē mōhi, ha hūṁ rahōṁ maunhī vayō sō jāni luniyē.

  1. Invocation to Hanuman and Rama:
    • The verse begins with the invocation to Hanuman, the wise and knowledgeable sujaan, and also to Rama (referred to as Rama Rai). The poet also calls upon Shankar (Lord Shiva), who is the Lord of Compassion and one who grants grace. This prayer is an invocation of divine protection and guidance. The poet requests the listener to pay heed to the divine teachings, as they offer important insights. (Kahōṁ hanumān sōṁ sujān rāma rāī sōṁ, kripānidhān sakara sōṁ sāvdhān suniyē).
  2. The Role of Emotions and Human Nature:
    • The poet speaks about human emotions like joy, sorrow, attachment, and anger. He points out that these emotions are a part of human nature, but they also carry virtue and vice. The mention of Brahma (referred to here as Biranchi) and his view of the world reflects the transitory nature of emotions and actions, which are part of the cosmic balance. The world is filled with both good and bad, but ultimately, they are observable from the perspective of the divine. (Har viṣād rāga ro gua do mai, biracī birañcī sab dekhiat duniyē).
  3. Maya, Karma, and the Spiritual Path:
    • The verse then delves into the illusion of Maya (worldly attachment), the impact of karma, and how time (Kala) governs everything. It emphasizes that the ultimate truth, as revealed in the Vedas, lies in understanding the nature of the self and the divine. Ram is the highest realization of this truth. The verse asserts that those who follow the teachings of Rama will eventually realize this higher truth. (Māyā jīva kāla kē karma kē subhāy kē, karaiyā rāma vēda kahēṁ sāṁcī mana guiyē).
  4. Self-Realization and Surrender:
    • The poet concludes by stating that the realization of these truths is not through intellectual discourse alone, but through deep contemplation and self-realization. The poet suggests that Rama's grace is the ultimate source of liberation, and understanding this requires silence and meditation. The final line hints at the humble surrender of the devotee, implying that ultimate wisdom comes when one chooses to remain silent and contemplate, understanding that God's will alone governs all. (Tumh tēṁ kahā na hōya hā hā sō bujhā'ē mōhi, ha hūṁ rahōṁ maunhī vayō sō jāni luniyē).

The poet invokes the divine powers of Hanuman, Rama, and Shiva, calling upon their guidance to comprehend the complexities of human nature, emotions, and the illusion of Maya. The verse suggests that the path to liberation lies in understanding the transient nature of the world, the importance of self-realization, and devotion to the divine. It calls for silence and contemplation as means to understand the true nature of reality, ultimately leading to spiritual awakening. The verse emphasizes that with Rama's guidance, one can transcend worldly suffering and attain spiritual truth.

॥ इति श्रीमद्गोस्वामीतुलसीदासकृत हनुमानबाहुक ॥

"Iti Shreemad Goswami Tulsidas Krit Hanuman Bahuk"

This means, "Thus, the Hanuman Bahuk, composed by Goswami Tulsidas, is concluded." It is a declaration that the text has been completed.

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